BOOKS IN REVIEWClarke's inappropriate title shows theconfusion <strong>of</strong> values that mars thesestories. Women rule in none <strong>of</strong> them, butto men insecure about their manhood ina new northern setting, their womenappear to rule because they remind themen <strong>of</strong> how little control they have overtheir own lives. In each <strong>of</strong> these stories,Clarke's men feel their manhood threatenedthrough lack <strong>of</strong> ownership (<strong>of</strong>houses, cars, or women) and lash out atthe nearest targets — usually women —in self-destructive despair. The melodramaticendings — a murder and tw<strong>of</strong>ires — show how all this frustrationleads to violence, but also reinforce thereader's feeling that Clarke is not reallyin control <strong>of</strong> his material. In a defiance<strong>of</strong> logic, his narratives, as well as hischaracters, equate the authority <strong>of</strong> thegrandmother in the Caribbean home withthe authority <strong>of</strong> the law, the job and theschool in Canada. A real hatred forwomen sweeps through these pages, yetthe capitalist bureaucracy that dehumanizesall his characters would seem to bethe chief object <strong>of</strong> his criticism.Digging up the Mountains shows nosuch confusion. Whereas most <strong>of</strong> Clarke'sstories share the perspectives <strong>of</strong> the"down and outs" — the unsuccessfulgamblers and drunkards who live incheap boarding houses and collect bottlesfor cash — Bissoondath's stories maintaina middle class perspective, from whichClarke's characters are seen to be anundifferentiated, threatening mob. Asthe book's blurb promises, Bissoondath"brings vividly to life the human side <strong>of</strong>the stories we read every day in thenewspapers." But this is only partiallytrue, and only partially a virtue. Like hismore famous uncle, V. S. Naipaul, Bissoondathwrites <strong>of</strong> "the human side" <strong>of</strong>the capitalist threatened by labour unrestor an insurrection <strong>of</strong> the unemployed,small enclaves <strong>of</strong> carefully preservedsecurity invaded by the insecuritysurging up from the slums. In "The Revolutionary"this bias becomes <strong>of</strong>fensive,with its Reaganite implication that anyoneseeking any kind <strong>of</strong> change must bea dangerous fool, but in the title story,and in "There are a Lot <strong>of</strong> Ways to Die,""In the Kingdom <strong>of</strong> the Golden Dust,"and "Counting the Wind," his touch isfaultless. These are brilliantly movingstories, rivalling the best <strong>of</strong> Naipaul. Andunlike Clarke's his women are sensitivelydrawn. "Dancing" and particularly "TheCage" provide memorable insight intothe ways gender further complicates livesalready torn between alternative culturaltraditions.Neil Bissoondath is an important newwriter and Digging Up the Mountainsprobably one <strong>of</strong> the most accomplishedCanadian publications <strong>of</strong> the year, yet itsexcellence remains marred for me by aquality I can hardly identify. Like Naipaul,Bissoondath writes <strong>of</strong> the ThirdWorld and particularly <strong>of</strong> his own islandTrinidad, for a foreign audience, carefullyincorporating explanations <strong>of</strong> alllocal references into his text. There isnothing wrong with this, <strong>of</strong> course. Itmay even be valuable in facilitatingcross-cultural communication. But hereit seems to go along with the author'sassumption <strong>of</strong> authority more generally.Neil Bissoondath writes with authority.His kind <strong>of</strong> writing makes it very easyfor the reader to enjoy his stories andnever to miss what has been excluded.All foreign elements — different culturesand revolutionary violence — are "explained"by being brought within theauthorial value system — a system characterized,as the blurb explains, by "aremarkably mature understanding and astout refusal to take sides."But Bissoondath does take sides. Bynarrating his stories from the perspectives<strong>of</strong> characters who perceive revolutionaryviolence as mindless outbreaksand who see themselves as helpless vic-161
BOOKS IN REVIEWtims <strong>of</strong> events beyond their control, hereinforces conventional beliefs in theseparation <strong>of</strong> our public from our privatelives. Like Carey and Clarke, Bissoondathwrites within the framework <strong>of</strong> aliberal humanism that assumes that individualism,even in countries where povertyis endemic, is the most importanthuman value. Clarke and Bissoondathcannot share Carey's naive Americanoptimism about marching to "differentdrummers." Their emphasis falls onhow thoroughly our hands are tied bycultural, political, and economic imperatives.But in their own ways, each <strong>of</strong>these texts reinforces traditional assumptionsabout human beings and the onlyways they can live together in society.These stories provide many insights intowhat it means to be human in the latterpart <strong>of</strong> the twentieth century. But despitethe promise <strong>of</strong> Carey's subtitle, andthe apparent variety <strong>of</strong> subject and settingin Clarke and Bissoondath, thereare no cultural alternatives here.IN DISTRESSDIANA BRYDONBRIAN FAWCETT, Capital Tales. Talonbooks,$8.95.ÑORA KEELING, chasing her own tail. Oberon,$11.95.THREE IMPULSES DRIVE the nineteenstories in Brian Fawcett's Capital Tales.The first and most powerfully realized isa desire to present the arbitrary violence,the flat grimness, the dull domesticdespair <strong>of</strong> small-town life in B.C., or inthe bush, or working on mega-projectsup North. The second, less successfullyachieved, is the need to expound thedepredations <strong>of</strong> capitalism and consumerismas these forces have operated historicallyand have now laid waste theWestern world. The third and most selfindulgentimpulse is to pronounce onthe art <strong>of</strong> fiction as practised by BrianFawcett in his (quite real and believable)struggles to become a writer inthis, the most benighted <strong>of</strong> all the ages<strong>of</strong> man. Labouring under the <strong>of</strong>ten incompatiblestrains <strong>of</strong> these impulses,some <strong>of</strong> the stories threaten to fly apart;others bog down in admonitions to thereader to pay attention to what and howand why they mean what they might;and only a handful succeed in breathingbeneath the weight <strong>of</strong> Fawcett's theseson the connections — pronounced uponmore <strong>of</strong>ten than made manifest — betweenfiction, history, and life.The best <strong>of</strong> the stories is "The Ghost,"which explores the seemingly violent andchaotic life <strong>of</strong> a character driven bywhims and generally disruptive socialbehaviour. Counterpointing the Ghost'santics are his first cousin Roger's rationalefforts to preserve a stable family and astable worldview. The story's implicationsextend beyond its small-town ambiencewhen the Ghost returns soberedfrom Vietnam, preoccupied with buildingin Roger's backyard weird mechanicalcontraptions which might explain or enactthe workings <strong>of</strong> an unbalanced world.In a suggestive reversal, the Ghost andhis contraption survive a closing spate<strong>of</strong> internecine violence that destroysRoger, his parents, and the Ghost'sparents. The Ghost marries Roger's wifeand perfects his contraption, which thenarrator envisions as "enormous blossomsin a garden that had been made asutterly coherent and connected as it waspointless and crazy."Too many <strong>of</strong> these stories are marredby Fawcett's compulsion to lecture hisreaders, to instruct their reading. All <strong>of</strong>the stories are told at least in part fromthe first-person point <strong>of</strong> view. Consider,for example, the following excerpt from"The Franz Kafka Memorial Room," astory which draws a compassionate por-162
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