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\s mYevtew ELECTRONIC ADDITION - University of British Columbia

\s mYevtew ELECTRONIC ADDITION - University of British Columbia

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BOOKS IN REVIEWClarke's inappropriate title shows theconfusion <strong>of</strong> values that mars thesestories. Women rule in none <strong>of</strong> them, butto men insecure about their manhood ina new northern setting, their womenappear to rule because they remind themen <strong>of</strong> how little control they have overtheir own lives. In each <strong>of</strong> these stories,Clarke's men feel their manhood threatenedthrough lack <strong>of</strong> ownership (<strong>of</strong>houses, cars, or women) and lash out atthe nearest targets — usually women —in self-destructive despair. The melodramaticendings — a murder and tw<strong>of</strong>ires — show how all this frustrationleads to violence, but also reinforce thereader's feeling that Clarke is not reallyin control <strong>of</strong> his material. In a defiance<strong>of</strong> logic, his narratives, as well as hischaracters, equate the authority <strong>of</strong> thegrandmother in the Caribbean home withthe authority <strong>of</strong> the law, the job and theschool in Canada. A real hatred forwomen sweeps through these pages, yetthe capitalist bureaucracy that dehumanizesall his characters would seem to bethe chief object <strong>of</strong> his criticism.Digging up the Mountains shows nosuch confusion. Whereas most <strong>of</strong> Clarke'sstories share the perspectives <strong>of</strong> the"down and outs" — the unsuccessfulgamblers and drunkards who live incheap boarding houses and collect bottlesfor cash — Bissoondath's stories maintaina middle class perspective, from whichClarke's characters are seen to be anundifferentiated, threatening mob. Asthe book's blurb promises, Bissoondath"brings vividly to life the human side <strong>of</strong>the stories we read every day in thenewspapers." But this is only partiallytrue, and only partially a virtue. Like hismore famous uncle, V. S. Naipaul, Bissoondathwrites <strong>of</strong> "the human side" <strong>of</strong>the capitalist threatened by labour unrestor an insurrection <strong>of</strong> the unemployed,small enclaves <strong>of</strong> carefully preservedsecurity invaded by the insecuritysurging up from the slums. In "The Revolutionary"this bias becomes <strong>of</strong>fensive,with its Reaganite implication that anyoneseeking any kind <strong>of</strong> change must bea dangerous fool, but in the title story,and in "There are a Lot <strong>of</strong> Ways to Die,""In the Kingdom <strong>of</strong> the Golden Dust,"and "Counting the Wind," his touch isfaultless. These are brilliantly movingstories, rivalling the best <strong>of</strong> Naipaul. Andunlike Clarke's his women are sensitivelydrawn. "Dancing" and particularly "TheCage" provide memorable insight intothe ways gender further complicates livesalready torn between alternative culturaltraditions.Neil Bissoondath is an important newwriter and Digging Up the Mountainsprobably one <strong>of</strong> the most accomplishedCanadian publications <strong>of</strong> the year, yet itsexcellence remains marred for me by aquality I can hardly identify. Like Naipaul,Bissoondath writes <strong>of</strong> the ThirdWorld and particularly <strong>of</strong> his own islandTrinidad, for a foreign audience, carefullyincorporating explanations <strong>of</strong> alllocal references into his text. There isnothing wrong with this, <strong>of</strong> course. Itmay even be valuable in facilitatingcross-cultural communication. But hereit seems to go along with the author'sassumption <strong>of</strong> authority more generally.Neil Bissoondath writes with authority.His kind <strong>of</strong> writing makes it very easyfor the reader to enjoy his stories andnever to miss what has been excluded.All foreign elements — different culturesand revolutionary violence — are "explained"by being brought within theauthorial value system — a system characterized,as the blurb explains, by "aremarkably mature understanding and astout refusal to take sides."But Bissoondath does take sides. Bynarrating his stories from the perspectives<strong>of</strong> characters who perceive revolutionaryviolence as mindless outbreaksand who see themselves as helpless vic-161

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