} hdesPOPULAR CULTUREIN CANADAissAc BicKERSTAFF, Mariposa Forever. Stodidart,$9.95.VAL CLERY, Ghost Stories <strong>of</strong> Canada. Hounslow,$9-95-DIANA COOPER-CLARK, Designs <strong>of</strong> Darkness:Interviews With Detective Novelists. BowlingGreen State Univ. Popular Press, $9.95.MARIÓN CROOK, The Gulf Island Connection.Crook Publishing, $9.95.BILL GUEST, Canadian Fiddlers. LancelotPress, $7.95.DAVID GURR, An American Spy Story. McClelland& Stewart, $18.95.DON HARRON, Debunk's Illustrated Guide tothe Canadian Establishment. Macmillan,$19-95-JEAN HOWARTH, Treasure Island. Penguin,$6.95.KENNETH HUDSON, The Language <strong>of</strong> theTeenage Revolution. Macmillan, £15.00.MARGARET ANN JENSEN, Love's Sweet Return:The Harlequin Story. Women's EducationalPress, $9.95.BILL MCNEIL, Voice <strong>of</strong> the Pioneer. Vol. 2.Macmillan, n.p.VLADIMIR PROPP, Theory and History <strong>of</strong> Folklore.Univ. <strong>of</strong> Minnesota Press, $19.50.JOHN REEVES, Murder Before Matins. Doubleday,$14-95-JOHN REEVES, Murder With Muskets. Doubleday,$17-95-JOHN SEWELL, Police. James Lorimer, $6.95.EDWARD STARKiNS, Who Killed Janet Smith?Macmillan, $24.95.TED WOOD, Murder on Ice. Charles Scribner's,$18.95-IT IS VERY TEMPTING at this point toconsider my work done. Popular cultureis such a theoretical morass that it <strong>of</strong>tenseems "your guess is as good as mine" isabout the best assessment <strong>of</strong> boundariesone can hope for. In this case, I havebeen asked by the editors to write a pieceon popular culture. To aid in my endeavoursthey have sent a variety <strong>of</strong> booksto consider. Since they are the ones whowant the article and they are the oneswho sent me the books, the books themselvesdefine popular culture in the views<strong>of</strong> the editors. Ipso jacto, the list <strong>of</strong> booksis my article.But ipso facto, being Latin, is not popularculture (at least not our popularculture, although it might be that <strong>of</strong>ancient Rome [or it might be part <strong>of</strong> ourpopular culture if it is misused — as myLatin usually is ... you see my problem]).And in any case, the editors probably willnot regard my casual bit <strong>of</strong> bibliographyas what they had in mind. So to continuewhere Charlie's Angels would fearto tread .. .I presume I was <strong>of</strong>fered this assignmentbecause <strong>of</strong> an article <strong>of</strong> mine whichwas published in Canadian Literature,No. 104. There I presented a means <strong>of</strong>dividing culture into four classifications:folk, popular, mass, and elite. Folkloristsstate that folk culture is artistic communicationin small groups. This definition,however, includes many thingswhich the majority <strong>of</strong> us would think farfrom "folk." Common usage would furthernarrow the definition to pre-industrialmaterial handed down through tradition.Mass culture is a much simplermatter : that purveyed primarily throughthe mass media. Elite culture is quitedifficult to define but we all know whatit is. Phrases such as "serious music,""serious literature," and "high art" providesome <strong>of</strong> the boundaries.Within this frame, popular cultureslips in at the edge. My suggestion is thatthe term is most useful if it representsthe small group reflection <strong>of</strong> mass culture.Thus, the local rock group doingimitations <strong>of</strong> the Rolling Stones is notmass culture, neither is it folk culture. Idoubt that any <strong>of</strong> you thinks it is elite193
OPINIONS AND NOTESculture, no matter what kind <strong>of</strong> Stoneophileyou might be. It is thus popularculture.But now the confusion. What is theessential difference between that and alocal string quartet which performs compositionswritten by the cellist? Andwhat is the essential difference betweenthat and the folk musician performingsome Child ballad? Of course, the latterrepresents the old favourite <strong>of</strong> anonymoussong transmitted through oral tradition.But was the first performer <strong>of</strong> thesong thus not a part <strong>of</strong> folk culture? Andwhat happens with all this material whensomeone records it and puts it on theradio? Is this really a transformationfrom popular/elite/folk to mass, throughwhat could be seen as just a means <strong>of</strong>preservation?As Alan Fotheringham would say,"Has the good Doctor Foth misfused theobfuscation?" Ah, thank God, you say.At last he has reached a concrete, Canadian,example. But is it popular culture?In light <strong>of</strong> my definition above, certainlynot. But what if I come down from myhigh taxonomic cloud and accept anotheraspect <strong>of</strong> common usage, and employpopular culture and mass culture assynonyms? Macleans might seem a massmarket periodical but is it — in the sense<strong>of</strong> People or better still The NationalEnquirer or Teenbeat? Fotheringhamclearly has some intellectual pretensions.Does this deny his column's right to becalled popular culture? In this day andage when educator after educator complainsthat "People don't read!" can anythingin print be popular culture?Let's stop there. I presume I have nowconvinced you <strong>of</strong> my basic premise : definitionsare <strong>of</strong> value only as stimuli fordiscussion. Even more than such oldfavourites as "What is poetry?", thequestion "What is popular culture?" isunanswerable. None <strong>of</strong> you would claimthat the artifact now in your hands, anissue <strong>of</strong> Canadian Literature, is popularculture. But a "normal" university quarterlywould be unlikely to publish anythingas unstructured and unscholarly asthe piece you are now reading. If I maybe allowed a short, slightly scholarly,break to comment on my own style,there is a pseudo-orality about the dashes,parentheses, and underlining which reflectsmuch popular culture in print.Harron's highly contrived Charlie Farquharsondialect is an extreme example.Thus could we say that CanLit (may Icall it that?) is more popular culturethan many other periodicals? We thenget into the realm where a term such aspopular culture really functions, in comparisons.Such a shift is necessary here,if only because none <strong>of</strong> the texts providedto me for this review really seemsto be popular culture, either in the sense<strong>of</strong> my definition above, or in the broadergrouping which includes mass culture.None <strong>of</strong> these books is likely to have thesame interest in that context as a songby Michael Jackson or an episode <strong>of</strong>Dynasty.You notice that I choose two Americanexamples. If, for the purposes <strong>of</strong>discussion, we accept mass culture aspopular culture, we must see it as generallyAmerican. Hugh Garner once lamentedthe passing <strong>of</strong> low-brow Canadianmagazines. I can't recall the exactstatement but a reasonable paraphrasewould be : "I learned to write by writingjunk for such magazines. And manypeople learned to read by reading thatjunk. It was junk but it was our junk,Canadian junk." Today very little inpopular culture has a Canadian stamp.If you wandered into a bar in Montanayou would have difficulty convincingyour drinking mates <strong>of</strong> some quintessentialmaple-leaf-ness in Donald Sutherland,Margot Kidder, Neil Young, orBryan Adams. When Canadian becomes
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