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Reformed Presbyterian Minutes of Synod 1993

Reformed Presbyterian Minutes of Synod 1993

Reformed Presbyterian Minutes of Synod 1993

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REFORMED PRESBYTERIAN CHURCH 149ments in the Testimony, Chap. 26, Pages A-91, A-92. They not onlythat it is "altogether wise and proper that Christians refrain from the use,sale and manufacture <strong>of</strong> alcoholic beverages," but hedge in all possibleuses <strong>of</strong> different kinds <strong>of</strong> dangerous substances, including "escape"through them, by the rale<strong>of</strong> "being careful not to conform to the attitudesand the practices <strong>of</strong> the world." Your committee, therefore, desires that the<strong>Synod</strong> adopt and forward the overture contained in Recommendation 6 tothe sessions with the exhortation that the purpose <strong>of</strong> voting on changes inthe fundamental law <strong>of</strong> the Church is to bring our subordinate standardsinto greater harmony with Scriptural tmth and order. Therefore, an eldervoting on an overture should, before God, do as much preparation beforevoting as any delegated member <strong>of</strong> the <strong>Synod</strong>.RESPONSE TO APPEAL FROM PRESBYTERYOF THE ALLEGHENIESThis report will respond briefly to arguments (written in quotationmarks) contained in the August 5, 1992 appeal <strong>of</strong> the Presbytery <strong>of</strong> theAlleghenies to the <strong>Synod</strong>:1) "Ordination vows should express the faith-commitments <strong>of</strong> the<strong>of</strong>ficers, not simply promises <strong>of</strong> conformity." We agree with this, but thevows taken by new ordinands involve not only their faith commitments asindividuals before God, but their faith commitments as members <strong>of</strong> acorporate covenanted community.2) "Since the promise <strong>of</strong> abstinence was added to the ordination queriesin 1939, <strong>Synod</strong> has not issued a substantive, positive argument, based onScriptural exegesis, for the requirement <strong>of</strong> total abstinence on the part <strong>of</strong><strong>of</strong>ficers." We can agree in part, but under the section "Where Enor HasCome In," Item 1, above, we have argued that appeals have repeatedlybeen made to the Scripture, albeit not satisfactorily to many in the <strong>Synod</strong>and the Church.3) "<strong>Synod</strong> has allowed exceptions in the past to the enforcement <strong>of</strong>Query #8." One exception cited, a situation in South China in 1938, wasnot dealing with ordination vows. Query #8, as part <strong>of</strong> ordination vows,was not yet required then. The declaration made by a North Hills deaconthat in spite <strong>of</strong> <strong>Synod</strong>'s action, he would no longer promise to abstaintotally, is said to have been reviewed both by Pittsburgh Presbytery and<strong>Synod</strong>, and no disciplinary action taken. <strong>Synod</strong> <strong>of</strong> 1975 apparently enedin not exercising discipline. Nonenforcement <strong>of</strong> the church's law, as apattern, will result in erosion <strong>of</strong> the respect due such law and the church'sinterpretation <strong>of</strong> it, and in "every man (or congregation) doing what is rightin his (its) own eyes." In retrospect, we do not approve <strong>of</strong> what was doneor not done in this matter in 1975, though two <strong>of</strong> the committee members

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