The One-Straw Revolution - Multiworld India

whatsoever. I could only think of this concept of non-usefulness as beingof great benefit to the world, and particularly the present world which ismoving so rapidly in the opposite direction. I actually wandered aboutwith the intention of spreading the word throughout the whole country.The outcome was that wherever I went I was ignored as an eccentric. SoI returned to my father's farm in the country.My father was growing tangerines at that time and I moved into a huton the mountain and began to live a very simple, primitive life. I thoughtthat if here, as a farmer of citrus and grain, I could actually demonstratemy realization, the world would recognize its truth. Instead of offering ahundred explanations, would not practicing this philosophy be the bestway? My method of "do-nothing"[With this expression Mr. Fukuokadraws attention to his method's comparative ease. This way of farmingrequires hard work, especially at the harvest, but far less than othermethods] farming began with this thought. It was in the 13th year of thepresent emperor's reign, 1938.I settled myself on the mountain and everything went well up to thetime that my father entrusted me with the richly-bearing trees in theorchard. He had already pruned the trees to "the shape of sake cups" sothat the fruit could easily be harvested. When I left them abandoned inthis state, the result was that the branches became intertwined, insectsattacked the trees and the entire orchard withered away in no time:My conviction was that crops grow themselves and should not haveto be grown. I had acted in the belief that everything should be left totake its natural course, but I found that if you apply this way of thinkingall at once, before long things do not go so well. This is abandonment,not "natural farming."13