Macedonian State-National Concepts and ... - Makedonika
Macedonian State-National Concepts and ... - Makedonika
Macedonian State-National Concepts and ... - Makedonika
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HadÔitaškoviÚ reported that “around mid-July” he was invited by Medical<br />
Colonel Dr Vlajko PopoviÚ to the Serbian hospital in Salonika, where he met<br />
Medical Colonel Dr Ëeda ÛurŸeviÚ for the first time <strong>and</strong> was acquainted with the<br />
already formulated declaration on Macedonia. The basic concept of the document,<br />
according to HadÔitaškoviÚ, was “to proclaim the <strong>Macedonian</strong> people as an<br />
individual South-Slav people which would be included as such within the framework<br />
of the Yugoslav [South-Slav] state”. It was intended that the Declaration be<br />
signed (probably by a larger number of supporters of this ideology in Macedonia)<br />
<strong>and</strong> later a representative of the <strong>Macedonian</strong>s be sent to the Yugoslav Committee<br />
in order to amend the Corfu Declaration in the spirit of this concept. The idea,<br />
believed HadÔitaškoviÚ, “is only the logical conclusion of our view on the ethnography<br />
of the <strong>Macedonian</strong> Slavs, as it has been publicly disseminated, <strong>and</strong> in this<br />
way the <strong>Macedonian</strong>s would be politically even more strongly linked to Serbia”.<br />
This would also be accepted by the allies <strong>and</strong> would be in the spirit of Wilson’s<br />
Fourteen Points concerning world peace.<br />
It is interesting to note HadÔitaškoviÚ’s response in connection with the activity<br />
of the initiator, Dr ÛurŸeviÚ, who in 1895-1897 was sent by Serbian propag<strong>and</strong>a<br />
as a physician to Skopje. ÛurŸeviÚ himself said that “he has long dealt with this<br />
question, having spent whole two years on propag<strong>and</strong>a in Skopje; that now he has<br />
undertaken this activity without consultations with the government, but that he has<br />
reasons to believe that at least two or three members of the government maintain<br />
the same position; he invited me,” writes HadÔitaškoviÚ in the Promemoria,<br />
“because he has heard that I am considered as an ideologist of this question among<br />
the <strong>Macedonian</strong> intelligentsia”.<br />
HadÔitaškoviÚ also mentioned his autonomist <strong>and</strong> confederalistic activity of 12<br />
years earlier <strong>and</strong> wrote that he had met Dr ÛurŸeviÚ four times in Salonika, also<br />
giving him “data included in the memor<strong>and</strong>um”. At the same time he talked to his<br />
“friends amongst the <strong>Macedonian</strong> intelligentsia” <strong>and</strong> “all those to whom I spoke<br />
fully approved of my view”, but owing to the special circumstances of war <strong>and</strong> the<br />
sensitivity of the question, everyone dem<strong>and</strong>ed first to hear the opinion of the<br />
Serbian government <strong>and</strong> then to sign the document. “If the government takes that<br />
position,” says he, “it can convene a conference <strong>and</strong> open a discussion there”. For,<br />
“as far as the <strong>Macedonian</strong>s are concerned, this question is of particular significance,<br />
<strong>and</strong> it must be precisely defined”. HadÔitaškoviÚ tried to justify his action<br />
concerning the Declaration with the danger of “the <strong>Macedonian</strong> question being<br />
settled on a different basis from the settlement of the Peace of Bucharest”, as in<br />
Salonika there were already rumours “of negotiations between the allies <strong>and</strong><br />
Bulgaria for a separate peace”. Even though the Serbian diplomat <strong>and</strong> journalist<br />
Óivojin BalugdÔiÚ told him: “We have a promise on the part of the allies for the<br />
restoration of Serbia, <strong>and</strong> accordingly the <strong>Macedonian</strong> question does not exist for<br />
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