26TRIDENT, NOVEMBER 1, 2004From Duff to Nelson’sBlood: Food in <strong>the</strong> NavyBBQ beefsandwichesChewing <strong>the</strong> FatBy Lt(N) Brad WhiteHMCS ScotianIrecently completed a short course inQuebec City where five guys from <strong>the</strong>US Navy <strong>we</strong>re also in attendance. Asconversations usually go when <strong>the</strong>re aredifferent nationalities in <strong>the</strong> room <strong>we</strong>talked about words that are unique toeach particular country and some that arespecific to each navy. Our instructor hadspent some years as a submariner in <strong>the</strong>Royal Navy and he joined in when <strong>we</strong>began to talk about food related wordsthat Navies use.Food is often a matter of conversationand consternation when it comes tosailors. Food <strong>ca</strong>n make or break a long,cold watch and it is always served when<strong>the</strong>re is something to celebrate. Sailorshave names for foods that make <strong>the</strong>msound better than <strong>the</strong> item really is, butmore often than not <strong>the</strong> name for <strong>the</strong> givenfood item makes it sound less appealing.All three people participating in <strong>the</strong>conversation above had strange andinteresting words that <strong>you</strong> probablywon’t hear on <strong>the</strong> street.As <strong>we</strong> <strong>we</strong>re chewing <strong>the</strong> fat, <strong>the</strong>British instructor brought up names likeYellow Peril, which is merely smokedhaddock so-<strong>ca</strong>lled for its yellow appearance,and Herrings-In: Herrings in tomatosauce (seems like <strong>the</strong> Brits like eatingfish). The Ameri<strong>ca</strong>ns, appropriate to <strong>the</strong>stereotype, had lots of names for junkfood: Geedunk (any sort of junk food),Dog (soft serve ice-cream), Sliders(greasy hamburgers). The list goes on.Now, when it <strong>ca</strong>me to moosemilk <strong>the</strong>folks from <strong>the</strong> UK and <strong>the</strong> U.S. had heardof that soothing remedy for all things and<strong>we</strong>re able to identify it as Canadian (perhaps<strong>the</strong> “moose” is <strong>the</strong> dead giveaway).Most of our odd foods are served upeveryday at breakfast, dinner and supper.If <strong>you</strong> are inclined <strong>you</strong> <strong>ca</strong>n alwayshave a bowl of soup at stand easy(bet<strong>we</strong>en breakfast and dinner) or someduff, which is dessert, after supper. Duffcomes from <strong>the</strong> name for a boiled pudding,figgy duff, that people all over <strong>the</strong>world still serve around <strong>Thank</strong>sgivingor Christmas.Food is often a matterof conversation.Some o<strong>the</strong>r foods and drinks, likemoosemilk, only come out on specialoc<strong>ca</strong>sions like Christmas. If <strong>you</strong>’re lucky<strong>you</strong> might be in warm waters, where <strong>the</strong>ship has a banyan on <strong>the</strong> flight deck, and<strong>the</strong>re may be a vat of moosemilk handy.Banyan, a term used in many Common<strong>we</strong>althnavies, comes from <strong>the</strong> termbanyan days when sailors <strong>we</strong>re givenmeatless rations three times a <strong>we</strong>ek.They’d save up and spread out <strong>the</strong> goodrations throughout <strong>the</strong> <strong>we</strong>ek to make upfor <strong>the</strong> poor food. A banyan nowadaysusually involves copious amounts ofmeat like burgers or steak and happensonly once in a given <strong>we</strong>ek.Ano<strong>the</strong>r oc<strong>ca</strong>sion <strong>you</strong> might findpeculiar naval drinks is when <strong>we</strong> Splice<strong>the</strong> Main Brace. Now, I <strong>ca</strong>n honestly sayI have no idea when <strong>the</strong> last time this wasactually done in our navy but if it <strong>we</strong>re tobe done <strong>you</strong>’d see an issue of rum, in <strong>the</strong>form of grog, passed out to every memberon <strong>the</strong> completion of an extraordinaryfeat such as a victorious engagement.The event started out as an extra ration ofrum served out to expert seaman whocould make a very long splice on <strong>the</strong>longest line on <strong>the</strong> ship, <strong>the</strong> main brace,in a very short time. Rum, incidentally,has also been known by many names but<strong>the</strong> most interesting might be Nelson’sBlood. Proper Nelson’s Blood is actuallybrandy but has somehow been associatedwith rum over <strong>the</strong> years. The quickversion of <strong>the</strong> story is that when Nelsondied his remains <strong>we</strong>re transported back toEngland in a barrel of brandy whichsome enterprising sailors sought a drinkor two from on <strong>the</strong> way, hence brandy’sconnection with Neslon’s actual blood.In true sailor fashion, <strong>we</strong>’ve altered <strong>the</strong>meaning to include <strong>the</strong> old-time staplebeverage, rum.There are nauti<strong>ca</strong>l terms for food anddrink that have made it into <strong>the</strong> publicvernacular. Chewing <strong>the</strong> fat, for example,comes from <strong>the</strong> salt meat sailors usedto eat a hundred years or more ago. Thefatty meat be<strong>ca</strong>me very hard over timeand even long periods soaking in waternever seemed to soften it up. It wouldtake some time to chew this stuff and as<strong>the</strong>y did so sailors would talk and gripejust like always. We now use <strong>the</strong> term todescribe a few people talking about nothingmuch at all, passing <strong>the</strong> time.From chewing on salt meat to stuffingour faces with geedunk or duff, <strong>we</strong> reallyhaven’t come a long way at all. We stilllike dreaming up <strong>we</strong>ird names for everydayfoods. I guess naming <strong>the</strong>m makes<strong>the</strong>m our own and when <strong>you</strong>’re awayfrom home, a little something of <strong>you</strong>rown goes a long way.Stoney’sKitchenBy CP02Paul StonierSometimes I’m a day ortwo late sending my columnto <strong>the</strong> Trident. Usually Ijust plain forget or sometimesI get mixed up on <strong>the</strong>deadline dates. This timethough I have a really goodexcuse as to why my recipewas late. Really I do. You seeI was using <strong>the</strong> slow cooker.I wasn’t sure how slow itreally was so I tried a newrecipe in it. It seemed to takeforever. “Wow, I thought.This slow cooker really isslow.” It was around <strong>the</strong>n thatmy wife was kind enough topoint out <strong>the</strong> slow cookermight go a little faster ifplugged in. She was right. Itis a little faster, but what agreat job it does making thisBBQ Beef for sandwiches.You may not have noticedbut I really like sandwiches.This recipe makes a tenderjuicy flavourful sandwichout of <strong>the</strong> toughest piece ofbeef <strong>you</strong> <strong>ca</strong>n imagine and<strong>the</strong> magic of <strong>the</strong> slow cookeris <strong>you</strong> just load it up andleave it alone for a longtime. You <strong>ca</strong>n go out in <strong>the</strong>morning, come back and supperis ready. What a greatinvention.3 lbs boneless beef1 1/2 cups tomato sauce1/4 cup brown sugar1/4 cup red wine vinegar3 cloves minced garlic1 small onion diced2 T Hot mustard2 T Worcestershire2 T Soya sauce1/2 tsp ground pepper1 tsp liquid smokeMix toge<strong>the</strong>r all <strong>the</strong> ingredientsexcept <strong>the</strong> roast in <strong>the</strong>slow cooker. Stir <strong>we</strong>ll to combine.Place any boneless roastin <strong>the</strong> slow cooker. I use ablade roast or a round roastand ensure that <strong>the</strong> sauce totallycovers <strong>the</strong> roast. Cover andcook at a low temperature foreight to 10 hours or on a hightemperature for four to fivehours. Remove <strong>the</strong> roast from<strong>the</strong> cooker and shred <strong>the</strong> meatwith a fork. Return <strong>the</strong> shreddedmeat back to <strong>the</strong> slowcooker and stir to coat with <strong>the</strong>sauce. Let cook for a few moreminutes. Spoon <strong>the</strong> meat ontoKaiser buns and top with <strong>you</strong>rfavourite stuff. I like gratedParmesan and tomatoes onmine. A little extra sauce isgreat too. If <strong>you</strong> want to getreally fancy serve on toastedgarlic bread with hot peppers,sliced olives and a sharp cheddarcheese. This makes lotsand is even better <strong>the</strong> next day.I’m sure it even freezes <strong>we</strong>llbut <strong>we</strong>’ve never had any lastthat long to find out.ATTACHED POSTING?GOING TO SEA?If <strong>you</strong>r home will be empty, <strong>you</strong>r insurancecompany will have specific requirements.Check with <strong>the</strong>m, <strong>the</strong>n with us.Secure Property Management Ltd.466-1123www.secureproperty.<strong>ca</strong>Find Out What YourHome Is WorthOn-Linewww.HalifaxHomeEvaluation.comRoy Thomas Sutton Group – Professional RealtyBuying, Selling or Relo<strong>ca</strong>ting?Are <strong>you</strong> buying a good investment? What is <strong>you</strong>r property worth?We are experts in Real Estate Valuation,providing accurateESTIMATES OF VALUE,serving military families for over 11 years.Office: (902)466-2000Fax: (902)466-2732Web: www.alderneyappraisals.comGuardian Angel LectureLeslie Willett Black, lecturer with <strong>the</strong>Inner Peace Movement, will present a talk on:“Trusting Yourself and Your OwnIntuition in a World of Change”Tuesday, November 9, 7:30 pm in Bedford at STNatural Medicine Clinic 1306 Bedford Highway.She believes everyone is psychic and <strong>ca</strong>n learn to communi<strong>ca</strong>tewith <strong>the</strong>ir Guardian Angels to find ans<strong>we</strong>rs to every situation.She will also speak about auras, healing, cycles of life, and findinginner security and self-confidence in a changing world.Tickets at <strong>the</strong> door: $13.00.For fur<strong>the</strong>r information: toll free 1-877-969-0095.
TRIDENT, NOVEMBER 1, 2004 27Telling <strong>the</strong> story: A Remembrance Day reflectionPadre’s CornerBy Padre Gary BarrCFNOS ChaplainOver <strong>the</strong> years <strong>the</strong> numbers ofthose who participated in thatGreat War, which ended on thateleventh hour in <strong>the</strong> eleventh month(dating our Remembrance Dayactivities), has signifi<strong>ca</strong>ntly dwindledto <strong>the</strong> extent that very fewremain. The signifi<strong>ca</strong>nce has notbeen lost on <strong>the</strong> participants in <strong>the</strong>Second World War. These peopleare <strong>we</strong>ll aware that <strong>the</strong>ir numbersare declining. Therefore, <strong>the</strong>y areincreasingly concerned that <strong>the</strong>irgreat sacrifices and <strong>the</strong> sacrifices of<strong>the</strong>ir cohorts could be in danger ofbeing forgotten once <strong>the</strong>y are gone.Make no mistake; <strong>the</strong>re has been amild reprieve since 9/11. RemembranceDay activities have taken onnew meaning for ano<strong>the</strong>r generation.Ho<strong>we</strong>ver, <strong>the</strong> fear remains.And, it is a realistic fear for unfortunately,<strong>the</strong> public’s attention span<strong>ca</strong>n be and often is quite short.Our Remembrance Day activitiesdo serve us <strong>we</strong>ll. It definitely is atime that <strong>we</strong> encourage people totake time to remember those whohave given so much for <strong>the</strong>ir countryin both world wars, Korea, andvarious o<strong>the</strong>r military and peacekeepingoperations our men andwomen of <strong>the</strong> forces have beeninvolved. There is no doubt thatover <strong>the</strong> years <strong>we</strong> have developed a<strong>we</strong>alth of symbols and ceremonythat serve as valuable reminders.Those of us from a religious persuasionare <strong>we</strong>ll aware of <strong>the</strong> valueand signifi<strong>ca</strong>nce of such ceremonyand symbol. And yet, <strong>we</strong> should notneglect <strong>the</strong> greatest treasure that<strong>the</strong>se people possess-<strong>the</strong>ir story.This story is tremendously importantto <strong>the</strong> public consciousness,awareness and collective memory.To illustrate this thought morefully, I <strong>ca</strong>n relay a recent experience.One of my sons was able toparticipate in a very meaningfulschool activity. He and his fellowstudents spent hours getting toknow seniors in a lo<strong>ca</strong>l seniors’centre.They <strong>the</strong>n produced a video<strong>ca</strong>pturing <strong>the</strong>se seniors’ stories.These high school students editedhours of tape to render <strong>the</strong> finishedproduct. Upon viewing <strong>the</strong>ir work,I was struck, and I am certain manyo<strong>the</strong>rs <strong>we</strong>re also, that a large portionof <strong>the</strong> stories that <strong>the</strong>se teenagersincorporated into <strong>the</strong> finished product<strong>we</strong>re <strong>the</strong> seniors’ recollectionsof <strong>the</strong> war years and <strong>the</strong> personalsacrifices that <strong>the</strong>y and o<strong>the</strong>rs hadmade. The signifi<strong>ca</strong>nce of this timeand its profound impact upon <strong>the</strong>irlives <strong>we</strong>re not lost as <strong>the</strong>y related<strong>the</strong>m to <strong>the</strong>se high school students.The stories, <strong>the</strong>ir stories, impresseda <strong>you</strong>nger generation. These seniorshad been influenced by horrificevents. Upon hearing <strong>the</strong>se recollections,<strong>the</strong>se events attained a newreality. It certainly gave signifi<strong>ca</strong>nceto <strong>the</strong> slogan that is oftenheard during Remembrance Dayceremonies, “never <strong>again</strong>” but with<strong>the</strong> human story, <strong>the</strong> full importancewas fur<strong>the</strong>r clarified.It is <strong>the</strong> human story that trulygives <strong>the</strong> event life and meaning.There is no doubt that <strong>we</strong> need tooffer our prayers of thanks rememberingthose that made such a greatsacrifice. We also need to say ourprayers for peace in <strong>the</strong> hope thathuman beings may one day resolve<strong>the</strong>ir differences without resortingto armed conflict. But if <strong>we</strong> are to<strong>ca</strong>pture <strong>the</strong> full signifi<strong>ca</strong>nce of <strong>the</strong>event and all it truly means, <strong>the</strong>n <strong>we</strong>need to hear <strong>the</strong> story.It reminds me of an old HasidicTale:When a great rabbi saw disasterthreatening <strong>the</strong> Jews it was his customto go into a certain part of <strong>the</strong>forest to meditate. There he wouldlight a fire, say a special prayer, and<strong>the</strong> miracle would be accomplishedand <strong>the</strong> disaster averted.Later, when his disciple hadoc<strong>ca</strong>sion for <strong>the</strong> same reason, tointercede with heaven, he wouldgo to <strong>the</strong> same place in <strong>the</strong> forestand say: “Master of <strong>the</strong> Universe,listen! I do not know how to light<strong>the</strong> fire, but I am still able to say <strong>the</strong>prayer.” And <strong>again</strong> <strong>the</strong> miraclewould be accomplished.Still later this Rabbi’s disciple inorder to save his people, would gointo The forest and say: “I do notknow how to light <strong>the</strong> fire, I do notknow <strong>the</strong> prayer, but I know <strong>the</strong>place and this must be sufficient”and <strong>the</strong> miracle was accomplished.Finally, generations later it fellupon ano<strong>the</strong>r Rabbi to overcomedisaster.Sitting in his armch<strong>air</strong>, his headin his hands, he spoke to God: “I amunable to light <strong>the</strong> fire and do notknow <strong>the</strong> prayer; I <strong>ca</strong>nnot even find<strong>the</strong> place in <strong>the</strong> forest. All I <strong>ca</strong>n dois to tell <strong>the</strong> story, and this must besufficient.” And it was sufficient.It is <strong>the</strong> story that brea<strong>the</strong>s lifeinto an event that o<strong>the</strong>rwise is nothingmore than histori<strong>ca</strong>l facts.Granted, <strong>we</strong> <strong>ca</strong>n never fully appreciatewhat ano<strong>the</strong>r generation experienced.Some practices and ceremonieswill naturally lose <strong>the</strong>irsignifi<strong>ca</strong>nce to us over time. That<strong>we</strong> <strong>ca</strong>nnot help. What needs notbe lost, though, is <strong>the</strong> human story.The human story will speak togenerations and if anything has<strong>the</strong> potential to invoke change witinus it is <strong>the</strong> human element of story,hearing <strong>the</strong> dreams, <strong>the</strong> aspirations,disappointments and strugglesof o<strong>the</strong>rs that <strong>ca</strong>n potentiallymove us to o<strong>the</strong>r means of resolvingour differences.This thought is not that farfetched.Many of <strong>the</strong> great religioustraditions throughout <strong>the</strong> worldrely on story. In <strong>the</strong> Christiantradition our scriptures are full ofstory. Judaism has a <strong>we</strong>alth of stories,as does Islam. The magic isthat story <strong>ca</strong>n convey complexmeaning by a simple means that <strong>ca</strong>neasily be remembered.And it does work. Below is apoem composed by a group ofgrade six students after hearing storiesas <strong>the</strong>y prepared for RemembranceDay.RemembranceRemember <strong>the</strong> days long agoEven though poppies didn’t growMen who fought for our rightsEveryone won from <strong>the</strong>ir fightMustn’t forget all those daysBloody wars and a future of hazeEmbers burning far awayRoses and flo<strong>we</strong>rs set on <strong>the</strong> gravesAnd nameless soldiers<strong>we</strong> won’t forget<strong>Never</strong> more will <strong>we</strong> forget <strong>the</strong> vets.Crimson poppies close to <strong>the</strong> heartEternal reminder for thosefrom whom <strong>the</strong>y partSeeing is BelievingDAY &NIGHTATTENTIONMilitary personnel!You may be eligible for ourspecial service rate of only$ 1980*BOTH EYES(regular $2500)LASIKSURGERYand follow-up.Call us for a FREE consultation!Today’s state-of-<strong>the</strong>-art lasertechnology dispels any pastconcerns on reduced nightvision after surgery. In fact,with qualified surgeons andproper follow-up <strong>ca</strong>re, nightvision may be an improvementover <strong>we</strong>aring contact lensesor glasses. Now <strong>you</strong> <strong>ca</strong>n enjoy<strong>the</strong> sights 24 hours a day.Phone: 902-492-0795Toll Free: 1-866-877-0795Suite 400, 1801 Hollis StreetHalifax, NS B3J 3N4* Some conditions may apply.DR. DAVID ANDREWSDR. JAMES MACNEILLDR. BRUCE PRETTY
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