experiences of individual women in both the developed and developing world. It is simply one aspect ofthe important discussion on the form contemporary feminism takes in international development studies.UNDERSTANDING GENDER ROLES AND AGRICULTURAL DEVELOPMENTEspecially in the developing world, a genuine understanding of gender workloads, relations andnorms is very important; development projects implemented by Western institutions often have overtlywell-meaning goals but have potential to increase stress and burden on already overworked women.Wrongful assumptions made by Western feminist theory can contribute to misinformed ideas about whatis best for women and their diverse roles in agriculture work in developing countries. Interpretation ofresearch from rural areas in Honduras, by Lauren Classen, et al. (2008), and India, by Dr. Elizabeth Finnis(2009) and G. Rajamma (1993), can shed light on the complexities of this issue. Grasping the dynamicsof gender roles through local ‘insider’ perspectives, and not preconceived ‘outsider’ notions of genderand oppression often espoused by Western feminism, can aid in the success of development projectsand their incorporation of marginal groups (Classen et al., 2008). This lesson from rural Honduras canalso be applied elsewhere, as understanding social dynamics from within the society itself is key fordevelopment in any context.The theme of gender and/as development, explored by Finnis (2009), focused on one example ofthis relationship between understanding gender and its impact on the success of development initiatives– the role of women in rural farming households in the Kolli Hills region of India. In a time of rapid,globalized, and intensive agricultural change and economic development since the Green Revolution ofthe 1960s, many small-scale farmers in developing countries, including Honduras and India, aretransitioning from subsistence farming to farming of hybridized seeds for supposed increased yields, orcash crops for income production (Classen et al., 2008). In the Kolli Hills, this means a change fromgrowing traditional coarse grain food crops such as millet to growing crops like sweet cassava formarket production, in part due to the devaluation of coarse grain crops on the market (Finnis, 2009). Forwomen in rural communities, whose contributions to agriculture are enormous and yet often chronicallyoverlooked, there is frequently what has been termed a double burden of household work and childcareon top of heavy manual labour on a farm with virtually zero mechanization (Finnis, 2009). The switch frommillet to cassava production means less time and energy spent by women processing millets forconsumption as a primary food source, leaving more time for domestic work or other activities. In thecontext of the Kolli Hills region, the shift towards farming for industrial purposes may actually havespecific positive local implications such as reduced manual labour and decreased stress on women’sgender roles (Finnis, 2009). Nevertheless, one must be aware that there are additional aspects to beconsidered beyond these findings; the decline in coarse grain production in favour of cash crops likecassava can be seen as a detriment to regional food security, even while the local level interpretation ofwomen within these contexts may view the switch as positive in terms of labour intensiveness.This conclusion of the improvement of gender workloads based on economic development isvery situation-specific and continued research into different regional contexts for development and itsimpact on traditional gender roles is essential. As stated previously, understanding gender and itsconsequences for development is multifaceted and complex. An opposing position to Finnis’ findings ofimproved gender workloads can be found in G. Rajamma’s research; Rajamma is a former Oxfam PolicyOfficer in Bangalore, India. In examining one individual woman’s lived experience in the Tumkur districtof southern India, Rajamma (1993) concluded transitioning from subsistence farming to cash cropfarming in fact negatively impacted female workloads and widened the gender equality gap.Traditionally, most subsistence crops such as cereals and coarse grains were produced for thecommunity’s own consumption, and labour was compensated either with food and other goods orservices such as equivalent labour, and less commonly in cash. With production of crops such asgroundnut, cotton, and mulberry for profit on the market, the gap between male and female earnings haswidened due to societal norms such as males being able to demand a higher wage for farm labour(Rajamma, 1993). Furthermore, real net income for farmers has not increased as predicted because in59
addition to the uncertainty of market prices, cash crops using industrialized hybrid seeds need morefunding for capital inputs previously unnecessary for local subsistence crops, such as new technologyand expensive pesticides. Testimony from women in the Tumkur district contradict Finnis’ (2009) findingsfrom the Kolli Hills, saying they found that they now have less time to fulfill other responsibilities becausethere is pressure to increase individual work time to generate maximum economic gains (Rajamma,1993).Evidently, there is more to the story of agricultural development than simply a supposed increasein income for people in the Global South, and every situation is contextual; what is beneficial to womenin some areas, as seen in the Finnis (2009) study, may not confer the same advantages in other areas.Considerations of food security implications, gender workload implications, and societalappropriateness therefore need to be included in development initiatives that intend to create economicbenefit for developing countries. In order to promote new policies that seek to better a community or anation, Western feminists must be aware of the dangers of generalizing female experiences indeveloping countries by assuming knowledge of contextual gender roles. This need for diversification inunderstanding applies not only to agricultural development, but perhaps even more importantly to therealm of feminist political theory. Dismantling the ‘patriarchal state’ and its antiquated construction ofgender through inclusion of women across all social, economic and racial groups is a lofty goal, and asdetailed by analysis of feminist politics in the coming section, is not quite as close within reach as it mayseem.FEMINIST POLITICS AND REPRESENTATION IN THE DEVELOPING WORLDTrue developmental change stems from engaging people in meaningful action at all levels ofsociety, yet access to leadership positions and participation in politics continues to be an issue ofconcern for women in all countries of the world. According to recent data collected by the Inter-Parliamentary Union (2013), women lead as the head of government in only twenty countries andaccount for only 21.3 percent of parliamentarians around the world. Increasing the number of women inpositions of political power is expected to have positive effects on women’s unity and political advocacyin both developed and developing countries (Hassim, 2009). Since the United Nations Fourth WorldConference on Women in Beijing in 1995, the implementation of gender quotas has been a popularmethod for developing countries to bring a greater number of women into political leadership roles. In anideal world, “quotas encourage broader social and cultural changes, because they help to build supportfor women’s political action as well as encouraging changes in people’s perceptions about genderrelations” (Sacchet, 2008, p. 370).The question remains whether mandatory exposure to female politicians through gender quotascan really alter social norms of gender stereotypes and oppression. The other underlying assumptionmade by ardent supporters of gender quotas is that these female politicians, because of their gender,will automatically subvert patriarchal norms (Hassim, 2009). In reality, not all women are pro-feminism;many women strongly abide by androcentric and/or classist ideologies and values, or lack inclusion ofdiverse voices in their feminist approaches. In this sense, having women serve in these leadership rolescan in fact have little political implication for the betterment of girls and women. This is especiallyconcerning for the indigenous and the rural poor, who are often the most marginalized women in theircommunities and whose activism and agency is crucial for the politicization of gender issues (Sacchet,2008).The enduring political gender disparity in both developed nations and developing countrieswhere women are legally entitled vote and run for public office can be seen as a consequence of voterand party bias and attitudes that favour male candidates (Beaman, Chattopadhyay, Duflo, Pande, &Topalova, 2009). Results from a study in the West Bengal state of India, where one third of positions ineach village council and one third of chief councillor positions across the state are randomly reserved forwomen, have shown that villagers still prefer male leaders. Furthermore, voters have negatively biasedprior assumptions on the effectiveness of female leaders, sometimes solely based on their gender if they60
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How The World Learned to Name Viole
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- Page 15 and 16: REFERENCESBillet, S. (2006). Relati
- Page 17 and 18: Follow The MoneyBy: Karen Takacs" L
- Page 19 and 20: no easy answers here, but shouldn
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- Page 27 and 28: ownership of land for housing (Ibid
- Page 29 and 30: REFERENCESBharat, Shalini, Bidhubhu
- Page 31 and 32: In addition, there is research requ
- Page 33 and 34: " Survey results indicate a high le
- Page 35 and 36: 361). It is also important to note
- Page 37 and 38: SexLife Expectancy atBirthAdult Lit
- Page 39 and 40: REFERENCESAfrican National Congress
- Page 41 and 42: APPENDIX A:Figure A1: The indicator
- Page 43 and 44: Reproductive Justice, Gender and In
- Page 45 and 46: REFERENCESClare, E. (1999). Exile a
- Page 47 and 48: women find themselves, and help the
- Page 49 and 50: lending, it is not unreasonable to
- Page 51 and 52: poverty than men, they may be less
- Page 53 and 54: are helpful, they are not effective
- Page 55 and 56: Canada’s Changing Priorities (200
- Page 57 and 58: contribute to women’s reproductiv
- Page 59: Feminism is For Everybody, Except W
- Page 63 and 64: In development discourse especially
- Page 65 and 66: REFERENCESBeaman, L., Chattopadhyay
- Page 67 and 68: to embrace a more holistic self, on
- Page 69 and 70: One moment which exemplifies this i
- Page 71 and 72: REFERENCESCoston, B. M. and Kimmel,
- Page 73 and 74: earning an income showed me some of
- Page 75 and 76: Biographical SketchesRemy N. Bargou
- Page 77 and 78: international development organizat