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chapter 3 inventory of local food systems

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Project CP/59 - “Instruments and institutions to develop <strong>local</strong> <strong>food</strong> <strong>systems</strong>”<br />

there are always persons who accept a certain responsibility and dislike to harm the trust<br />

placed upon them by the rest <strong>of</strong> the group. This trust is an important aspect <strong>of</strong> the social<br />

capital built within LFS.<br />

At micro-level, social capital is defined as the possibility <strong>of</strong> an individual to mobilise<br />

resources from the social networks (s)he belongs to (Komter et al., 2000). In analogy,<br />

Meadows et al. (1972) define social capital as a stock <strong>of</strong> characteristics (knowledge,<br />

trust, efficiency, honesty,…) that do not belong to the individual alone but to the human<br />

collective. Bourdieu (1992) mentions that this social capital comes forth from a more or<br />

less institutionalised network <strong>of</strong> relations <strong>of</strong> mutual trust and gratitude, which <strong>of</strong>fers the<br />

backup <strong>of</strong> collective capital property to each one <strong>of</strong> its members. Social capital allows<br />

for an individual effort towards the collective. Knowledge sharing is a means to build<br />

social capital (Carayannis et al., 2000). Finally, Bourdieu mentions that social capital is<br />

also closely linked to cultural capital (such as knowledge, degrees,…). Also, social<br />

obligations (relations) can under certain conditions be exchanged to become economic<br />

capital. Cultural capital in its turn can facilitate the access to certain networks, while<br />

certain social networks can also lead to the accumulation <strong>of</strong> new knowledge and skills.<br />

Within the development <strong>of</strong> social capital theories, two schools can be distinguished.<br />

The first one sees social capital as a community resource which groups or societies can<br />

recur to for collective action. The second one views social capital as a production means<br />

fed by the social relations in a community or group, which the members <strong>of</strong> a society or<br />

group can own (Dessein et al., 2004). Both interpretations are important when looking<br />

at the social sustainability <strong>of</strong> networks. Indeed, the importance for the network as a<br />

whole as well as for the different individuals can thus be taken into account.<br />

1.2.1.3. Ethical and sustainable consumption, incl. support for the <strong>local</strong> economy<br />

Within <strong>local</strong> <strong>food</strong> <strong>systems</strong>, the producers see selling rather as building a long term<br />

relationship with the client. Selling then becomes a beneficial exchange for both<br />

producer and client. In <strong>local</strong> <strong>systems</strong>, the client for example buys his/her organic<br />

products not in the first place because <strong>of</strong> the procedures followed, but because <strong>of</strong> the<br />

trust placed upon the persons who grow the products.<br />

The shift from “Gemeinschaft” (community) to “Gesellschaft” (company/ society) is<br />

parallel to the current modernisation process in which persons become alienated from<br />

their own <strong>local</strong> environment and start leading a more individual, more rational life. This<br />

is mainly so for social relations, but also for the relationship <strong>of</strong> the human beings with<br />

eco<strong>systems</strong> and nature. The tendency to maximize economic benefits becomes<br />

dominant over the social and ecological benefits (Borgström Hansson and Wackernagel,<br />

1999). It is this tendency to which the evolution towards a more ethical and sustainable<br />

consumption wishes to react.<br />

Halweil (2002) considers that the most important loss caused by the globalisation <strong>of</strong><br />

markets is reflected by the fact that capital no longer circulates <strong>local</strong>ly. It can be argued<br />

that a <strong>local</strong> <strong>food</strong> system benefits in the first place the rich consumers <strong>of</strong> a community.<br />

This is when one thinks that mainly niche products will be marketed, products which<br />

are enjoyed by the more well-<strong>of</strong>f classes. However, poorer people also can enjoy the<br />

SPSD II - Part I - Sustainable production and consumption patterns - Agro-Food 11

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