THE HOLOCAUST IS OVER WE MUST RISE FROM ITS ASHES

“What do you mean?”“We were there with Madhat in the battle on the tomb. We know what happened.”“What happened?”“We, the Border Police, are not Jews, you know. We are Druze. We guarded thetomb and the yeshiva. The students are not religious like you, but like the others, withthe big yarmulkes and threads hanging outside their shirts. They were inside and wewere outside. All day we heard them studying, and in the evening we escorted themand their rabbi back home to their settlement. We heard them talking. And what didthey say? That the blood of the goyim is not like the blood of the Jews, and thatArabs are like beasts...Our blood is only good enough to guard them and to die forthem. That is, like a watchdog.”It went on and on. They quoted distorted verse fragments from my Jewish origins,texts, and sacred sages, the way they heard and understood them. I spontaneouslywent back inside the mourners’ room and requested the book of condolences. Thenfor a long time I wrote an apology on behalf of the other Jewish people, who do notshare the same religion and faith as those who seized the faith of Joseph’s Tomb andtheir rabbi. For me, that rabbi and his friends are heartless religionists, worshippers ofanother god, and followers of a racist Jewish creed. In my view they are circumcisedAmaleki, which we are commanded to eliminate.Madhat Yusuf’s death changed the nature of the dispute I had with the extremeorthodox Jews. Until his death, I focused my argument on the Jewish struggle againstthe idolatry of places and the territories. In my view, Jews who worship graves,wood, and stones are pagans, the argument with the place rabbis, students, andbelievers should be focused on a totally different point, and it is not the pagan natureof their Judaism. The argument concerns their interpretation and understanding ofJudaism and the Torah as a race theory and a faith of discrimination and violence.Rabbi Yitzhak Ginzburg is the contemporary link in a long chain of religious andmystical ideologues that view Jewish supremacy as the center of the Jewish nation’ssoul. Ginzburg is one of the most influential figures of the new religious and spiritualradicalism in Israel. He is one of the most meaningful rabbis for the scores of the socalledWest Bank Hills Youth, their parents, and the rabble of dangerous fanatics ofIsrael. These are the same people that prime ministers and security chiefs havedefined as “clear and present danger to Israel’s rule of law.” The holders of his