tr._-perennial skeptic, nor in theblandly blasphemous assertivenessof the all-knowing agnosticI no, Dante is neither atrifler, nor a knave; he treatsof these sacrecl subjects withall the knowledge of a faithfulbeliever, the earnestness of aprophet, and the intensitl'- ofan apostle.\TU\\', \re cattttot pass rtn-^\ rroticetl lrere thc adlatttagesthat must accrue to usfrom the resthetic side of thisuniqne rvork. I)ante hasr-rought into a magnificentcanvas the teachings of faiths.\\rho is there that will not t-'xperierrcea ne\r detight and ajust pricle rUlon beholdingthese faiths thus embellishecl,thus immortalized in a nol-rleand grand. work of Art? Thesevenerable old faiths which wehad been accustomed to considerin the abstract onl.v andwith a certain awe, become, asit were, tlan,sfolmed into newbreathing realities, visiblebeauties that have figure anclcoLor and are instinct rvith life'\\re aclmire them more, ancl wedelig'ht in their contemPlation,and u.e iove them more' becausethey 3rs tirus brought closer tous. Irike the angels of l-raAngelico and of Giotto, t'hethree N1-rnpths of Dante ''sPurgator-v, representing thetlieological r.irtues, are materialshaclows of sPiritual realities-allthings of beautY thatdelight and uplift the soul.fTorv mor.ing is t]re elocluenceof art in tlie ornamentation ofcathetlrals ancl other Publiceclifices of old EuroPe ! Hemade his poern Personif-v art.'l'his is sureh- the one missionof art---to inspire us with loveand reverence for all great anclsaving verities bv giving themgraceful and commanclingforms, and a r.oice that speakscleallv and alwavs ancl to all.WHV NEGLECT DANTEZ(Continued' from Page 259)Sculptors harre cartred thesefaiths in marble on all thegreab architectural monunentsof the Old \\rorlcl, Painterslirnned them in the domes andupon the walls of imPosingchurches and graYe councilhalls, and Dante, the best of artists,has written them in charactersbold and ineffaceableupon the minds and. hearts ofali Christendom. Dante hasrvritten a song for all Christianit.v;let others write its laws.This, tiren, is one reason for1-ou not to neglect Dante; toascertain the faiths of religionancl philosophl the truths ofscience anil of faith hand inJrand, dressetl in the dazdtngsplendor of poetic garb, and tohear them sing in Lrarmoniousaccord to the tuneful measuresof the poet's lyre.It is certain that an1' workof art, in order to live, rnustpossess the essential ProPertiesof the beautiful. It mustplease ancl always last. Andfor this it must have varietYwith s--vmmetr,v of Parts, lucidit1.o1 ordeL, or an eas)' Perceptiblenessof its harmoniousalrangements, and, linallY,rnolal tone. A1l these qualitiesT)ante's "l)ivine Comed-v" possessesin an eminent degree,ancl henee it is a rnost Perfectwork of literar,v art. It n'asthe airn of scholasticism to establishthe hannon)- betweenf,aith and reason. Likes.ise, itrvas the purpose (and it is stillone of the clraracteristic merits)of the "I)ivine ComedY"to establish an alliance betweenfaith anrl beaut-v, betweenscirolasticism and poetr-v. It iseas--v antl intelesting to noticehow artfully the Poet ienclswings to the 'oft-Ponderousqnestions of the schools.LASET it not be saicl, then,that there is no such thingcliclactic poetry. The best276proof of the contrary is the existenceof the "I)ivine Comecly.' ' Is not beautY the sPieudorof truth? No one candoubt that the "Divine Com-€d}r'' is poetry. Read an)-page and;'ou n'ill find it aglowwith passion and I'ith imagerl'.To plove that the Poem is didactic,nothing need be addeciafter what has been hereinbeforestated.A \UTI{ER reasort rvltY weA slroulil not neglect Danleis that lie teaches the value ofimager'-v. Ail poetry cloes this."(lhilcle Harold" is a nice exposeof imagination; it has allthe exquisite fi.neness of acameo; but Dante's Pilgrimagetranscends all other effortsof creatir.e im'agination; it hasall the grandeur ancl varietY ofa splendicl rnosaic. Dante willhelp us to train our imagination,will teach us horv to con-.jure up fancies, hol' to clo'thea subject in something else besirlesthe nakedness of a simpledelinition or the indisPensableswaddlings of Philosophicclemonstratiotr. 'I'o thinkcolrectly is one thing; it is thetriumph of reason I to thinkcorrectl;- ancl beautifr-rlly is another;it is the triumPh of theallied forces of reason ancl inrag'ination.Practical people of a Practicalage, \ve are aPt to undervaluethe merits of the ornarnentationof thought ancl tocast folth our thought as correct,but as unadorned as Uremultiplication table. It is generallvaccounted the Predominantfault of your:g writers tobe too imaginative, too figurativein their stvle. This rnarbe so in other countries but nothere; ancl were it so here, antlwhere it is so, the reading ofI)ante l'ill teach the right andjuclicious use of this excellentfacult;.; for I)ante's imagina-
tion is not la f olle d,u logis,lh.eclown of his intellectual householcl,but it is alwal's clocile tothe clirection of reason.That Dante could be so highiyimaginative and )'et sodeeplv clidactic is a proof ofhis rare genius. We have seenthat in his "Divine Comedy"he portrays all kinds of faithsand that he is always soundlymorai; ihat his intellect isvigolous and his will pos'ercorrect; we further shall findthal his imagination is creative.r.\NE critic has tiris to sav of\-/ tla rr te's irrraginatiorr:" Take that picture of the lanclof terror and gloom, with itshail and snow and roaringx'irrc1s, l'ith its grim and savageltrnclscapes, its forests ofg'narled trees, its burningplains ancl valleys of desolation,tlre whole overh"ung rvithclouds of inkv blackness, rentancl macle luricl by jets of redlight or try flickering tonguesof flame ("Inferno") ; or thatseconcl picture, as beautiful asthe {irst is terrible, n'ith itssoft landscapes lying in peacefullor.eliness beneath tenderskies, s.ith its verdant vaile-vsand clelightful groves, musicall'ith the sweet singing of bird,s("Pulgator)-") ; or still againthat thircl vision so dazzlingthat it hardlv leaves a pictureon the memorY, butthe effect of which is likethat of heavenlv melodl- orWHY NEGl.trCT DANTtr?the impression that colnesupon a man standing at midnightupon the snowy summitof some Alpine mountain withhis face r-ipturned to the starsshining above him ("Paracliso")-inthese pictures as inthe countless details that go tomake them up can be seen thepower of f)ante's imagination."It is not enough to say that1'ou have heard or read aboutDante I \\re must come in personalcontact with his writtenpage. It is this personalperusal that will stir us, moveus, enlighten us, and fire uswith enthusiasrn. It rs not,holer.er, necessary to read allthe book. \\re shall find Danter'vhole in one canto, and, rvithhim, his age ancl the centuriesthat go before him.It is perhaps because of itsso finished perfection, of its sowonderful complexity, and ofits so 1oft5. mot.l tone tliat the" Divine Comed.v " has remaineclthe favorite of the intellectualelite. The poem is,moreoYer, so exquisite thatonly the trained taste can properlyappreciate it. The workhas not been popular, nor is itnow, in spite of the rvider tliffusionof knowledge in our fastage. But in matters of religious,literar,y, or otirer art, thepopular v e r d ict, especiallywhen there is question of amasterpiece, is not a reliabletest of merit. \\Iith manv the277glaring circus-poster or abright chromo far outshines theTransfiguration of Raphael;and for rr&ny the materialthings of this earth are theonll- things worth while. Buttlre force of a plea for the"Divine Comed,v" need notrest upon eas-v clemonstrationsof the poor taste of those rvholor,e not Dante.Suffice it to sa.r' that eagleslove emeralds, kings adontcrowns with pearls, while swineprefer slop and mire, and sparrows,as the clox'n man saidsome -Years agor " see theirfinish" in the event of a horselessage. Be ye eagles thatsoar higher even than Pegasuscan mount, or sparrows thatpick the dirt spurned bv theproud hoof of the fabled horseof literary highwa,vs ?r r f IIERE ansels fear toVY tread the"wise will notlush in. Stuclents of Dante, inorcler not to be clisappointecl,must have a certain preparation.Their previous studies inliterary criticisrn must have sofar perfectecl their taste, andtheir acquaintance with the history69 l)ante's epoch and x'iththe chief tenets of schalastisisrnmust har.e so far progresseclas to qualify 11tn- for admissionamong those scholars whoalone ean read or u'i1l read andappreciate Dattte.The good, as. we conceive itin Dante, is happiness for all,and for that reason the famousepic will live eternall)..IT PAYS YOU IN DOLLARS AND CENTSTO SUBSCRIBE TO ATLANTICAIf l.ou are a purchaser of books, you ma)- avail -vourself of ATLANTICA'SBOOI( SER\IICE DEPARTMENT. A liberal cliscount is allowecl on all orders, forboth Italian and Arnerican books, placetl through us. See our ack'erjtisements elsewhere.
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