DENIZENS OF ALIEN WORLDS
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strengthening unity of the outlook of the people of Pakistan on the basis of<br />
justice and fairplay.<br />
To create awareness in every student that he, as a member of the Pakistani<br />
nation, is also a part of the universal Muslim Ummah and that it is expected of<br />
him to make a contribution towards the welfare of fellow Muslims inhabiting<br />
the globe on the one hand and to help spread the message of Islam throughout<br />
the world on the other.<br />
To produce citizens who are fully conversant with the Pakistan movement, its<br />
ideological foundations, history and culture so that they feel proud of their<br />
heritage and display firm faith in the future of the country as an Islamic state.<br />
To develop and inculcate in accordance with the Quran and Sunnah the<br />
character conduct and motivation expected of a true Muslim (GOP 1979: 1).<br />
There are five other aims but only one is about strengthening scientific, vocational<br />
and technological education. This is how Zia ul Haq set out to ‗Islamize the youth‘.<br />
Textbooks, which were supposed to be Islamized from 1947, were now given a<br />
religious orientation in most fields even those of the natural sciences. Moreover, Islam<br />
was used to support the state‘s own militaristic policies in such a way that it appeared to<br />
the reader that Pakistan, the Pakistan movement, Pakistan‘s wars with India, the Kashmir<br />
issue were all connected not only with Pakistani nationalism but with Islam itself. Islamic<br />
studies was made compulsory upto class 10. There was much emphasis on Urdu and for<br />
some time it appeared as if the English-medium schools would be banned. However, this<br />
did not happen and the private sector, which was encouraged to invest in education, built<br />
chains of schools catering for the fast expanding and more affluent middle class than<br />
existed earlier.<br />
By the time Zia ul Haq died in 1988, children had to study Pakistan studies and<br />
Islamic theology even upto the bachelor‘s level. The number of madrassas had multiplied<br />
and, as a consequence of the war in Afghanistan, they were becoming militant. The<br />
number of elitist English school, and even institutions of higher learning, was increasing.<br />
Society was more clearly polarized along religious and class lines. Moreover, the<br />
increased awareness of religion, the lack of forums for expressing ideas freely, the