The African American Experience in Louisiana
The_African_American_Experience_in_Louisiana
The_African_American_Experience_in_Louisiana
- No tags were found...
Create successful ePaper yourself
Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.
4. Towns and Settlements<br />
Towns and settlements tell a dist<strong>in</strong>ctive story of the <strong>African</strong> <strong>American</strong> experience <strong>in</strong> <strong>Louisiana</strong>,<br />
whether it is of the establishment of free life or of displacement. Rural communities of Free<br />
People of Color are the earliest examples of this classification of district. From Iberville Parish,<br />
to St. Landry Parish, to Po<strong>in</strong>t Coupée Parish, to Natchitoches Parish, and beyond there were<br />
enclaves of Free People of Color. A good portion of these were well-off and had substantial<br />
landhold<strong>in</strong>gs and homes. Many Free People of Color with smaller farms were concentrated <strong>in</strong><br />
Calcasieu, Jefferson, Lafayette, Lafourche, Rapides, and St. Tammany Parishes. 269 Although<br />
there is a fair amount of documentation of such settlements <strong>in</strong> the historic records, there is not a<br />
lot of data available regard<strong>in</strong>g what historic resources rema<strong>in</strong> of them, except for Isle Brevelle <strong>in</strong><br />
Natchitoches Parish. Musicologists and l<strong>in</strong>guists have produced scholarly research on such<br />
communities, but probably because of the focus of architectural historians on observable built<br />
resources, less is known about the subtle features or remodeled build<strong>in</strong>gs that may survive to<br />
communicate important <strong>in</strong>formation about the formative years of these settlements.<br />
Follow<strong>in</strong>g the Civil War, newly freed people found little success <strong>in</strong> secur<strong>in</strong>g land for their own<br />
farms or communities (see page 34). Government programs <strong>in</strong>tended to help freed people atta<strong>in</strong><br />
landownership were largely unsuccessful and not many white landowners were will<strong>in</strong>g to sell to<br />
<strong>African</strong> <strong>American</strong>s. Thus, <strong>African</strong>-<strong>American</strong> communities established shortly after the Civil<br />
War are significant examples of an uncommon story. Perhaps the most well-documented and<br />
best preserved early post-bellum <strong>African</strong>-<strong>American</strong> community <strong>in</strong> <strong>Louisiana</strong> is Dorseyville <strong>in</strong><br />
Ibervile Parish. Dorseyville was established shortly after the Civil War by people labor<strong>in</strong>g on<br />
the surround<strong>in</strong>g sugar cane plantations. <strong>The</strong> oldest stand<strong>in</strong>g build<strong>in</strong>g <strong>in</strong> the community is<br />
believed to be St. John Baptist Church, constructed c. 1871 and listed on the National Register as<br />
a representation of the early settlement of Dorseyville (see Religious). <strong>The</strong> Dorseyville School,<br />
built <strong>in</strong> 1893 is another significant n<strong>in</strong>eteenth century landmark <strong>in</strong> the community (see<br />
Educational). Although residential build<strong>in</strong>gs from the early years of Dorseyville’s settlement<br />
may not survive <strong>in</strong> their orig<strong>in</strong>al form, the community def<strong>in</strong>itely reta<strong>in</strong>s a late n<strong>in</strong>eteenth-century<br />
to early twentieth-century character. It is very likely that a careful analysis of property records,<br />
the collection of family oral histories and an exam<strong>in</strong>ation of privately held family records could<br />
reveal a more detailed history of the found<strong>in</strong>g of Dorseyville than is presently understood. It is<br />
also very likely that many of the present build<strong>in</strong>gs, though not dat<strong>in</strong>g to the earliest period of<br />
establishment reflect the settlement history of Dorseyville through their familial associations. It<br />
is without a doubt a community worthy of study and a close study could help to establish<br />
potential National Register eligibility for the community.<br />
Though there must certa<strong>in</strong>ly be others, only two other surviv<strong>in</strong>g settlements were identified<br />
dur<strong>in</strong>g this study as be<strong>in</strong>g the direct product of liberated slaves. Those are Freetown <strong>in</strong> St. James<br />
Parish and Mossville <strong>in</strong> Calcasieu Parish. Freetown was established <strong>in</strong> 1866 from a row of<br />
cab<strong>in</strong>s. It rema<strong>in</strong>s a small community today, but one that has ma<strong>in</strong>ta<strong>in</strong>ed a sense of its history.<br />
As <strong>in</strong> other settlements of its k<strong>in</strong>d, properties have been passed down from one generation to the<br />
next <strong>in</strong> Freetown. In 1999, Dr. Clyde C. Robertson completed a study of the community entitled<br />
“Pride and Perseverance: A Case Study of a <strong>Louisiana</strong> Freetown Community” which showed<br />
269 Sterkx, 214.<br />
Page 114 of 123