Black Lives Matter at Work
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66<br />
HISTORY/PRACTICE<br />
Massive Freedom Schools<br />
Conor Tomás Reed, CUNY, Free University–NYC<br />
Movements to overthrow racial capitalism have always been most<br />
effective when they become massive freedom schools in motion. When<br />
we’re aware of the histories of domin<strong>at</strong>ion and resistance th<strong>at</strong> built our<br />
present situ<strong>at</strong>ions, we can more clearly enact revolutionary futures. <strong>Black</strong><br />
labor is <strong>at</strong> the center of this liber<strong>at</strong>ion project. Let these examples be<br />
among our ammunition:<br />
Dixie Be Damned: 300 Years of Insurrection in the American South<br />
explores “slave revolts, multiracial banditry, labor b<strong>at</strong>tles, prison<br />
uprisings, and urban riots” th<strong>at</strong> have sustained a long Southern freedom<br />
struggle, which Defying Dixie: The Radical Roots of Civil Rights,<br />
1919-1950 picks up through the early 20th century, while At the Dark End<br />
of the Street: <strong>Black</strong> Women, Rape, and Resistance foregrounds <strong>Black</strong><br />
women’s labor in the process.<br />
Hubert Harrison, the African Blood Brotherhood, and a strong Caribbean<br />
current of race and labor radicalism in the 1920s and 30s transformed the<br />
NYC Communist Party into a militantly anti-racist group. Its rise and<br />
demise are worth studying—on unlearning racism through shared actions,<br />
and how hierarchical global organizing models can squelch local<br />
initi<strong>at</strong>ives.<br />
The Highlander Folk School in Tennessee was an integr<strong>at</strong>ed labor<br />
movement camp for a few decades before its popular educ<strong>at</strong>ion role in<br />
the 50s-60s freedom movement. Myles Horton discusses some of this in<br />
his convers<strong>at</strong>ions with Paulo Freire.