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Black Lives Matter at Work

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66<br />

HISTORY/PRACTICE<br />

Massive Freedom Schools<br />

Conor Tomás Reed, CUNY, Free University–NYC<br />

Movements to overthrow racial capitalism have always been most<br />

effective when they become massive freedom schools in motion. When<br />

we’re aware of the histories of domin<strong>at</strong>ion and resistance th<strong>at</strong> built our<br />

present situ<strong>at</strong>ions, we can more clearly enact revolutionary futures. <strong>Black</strong><br />

labor is <strong>at</strong> the center of this liber<strong>at</strong>ion project. Let these examples be<br />

among our ammunition:<br />

Dixie Be Damned: 300 Years of Insurrection in the American South<br />

explores “slave revolts, multiracial banditry, labor b<strong>at</strong>tles, prison<br />

uprisings, and urban riots” th<strong>at</strong> have sustained a long Southern freedom<br />

struggle, which Defying Dixie: The Radical Roots of Civil Rights,<br />

1919-1950 picks up through the early 20th century, while At the Dark End<br />

of the Street: <strong>Black</strong> Women, Rape, and Resistance foregrounds <strong>Black</strong><br />

women’s labor in the process.<br />

Hubert Harrison, the African Blood Brotherhood, and a strong Caribbean<br />

current of race and labor radicalism in the 1920s and 30s transformed the<br />

NYC Communist Party into a militantly anti-racist group. Its rise and<br />

demise are worth studying—on unlearning racism through shared actions,<br />

and how hierarchical global organizing models can squelch local<br />

initi<strong>at</strong>ives.<br />

The Highlander Folk School in Tennessee was an integr<strong>at</strong>ed labor<br />

movement camp for a few decades before its popular educ<strong>at</strong>ion role in<br />

the 50s-60s freedom movement. Myles Horton discusses some of this in<br />

his convers<strong>at</strong>ions with Paulo Freire.

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