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Mutma’innah.<br />

The state of An-Nafs Al-Lawwamah in a person will make him/<br />

her feel regret when sin is committed and one will realise and<br />

repent in front of Allah Ta'ala. Then by making more effort,<br />

focusing on purifying the soul through abstaining from all<br />

kinds of sin that can be done by the eyes, ears, tongue and<br />

body; etc then if Allah Almighty wills that person's Nafs will go<br />

from being in the state of Al-Lawwamah to being in the state<br />

of Al-Mutma’innah. It is when the Nafs reaches this state of Al-<br />

Mutma’innah that the<br />

glad tidings of Jannah is given. The verse below mentions An-<br />

Nafs Al-Mutma’innah and the glad tidings of Jannah associated<br />

with it:<br />

“(It will be said to the pious - believers of Islamic<br />

Monotheism:) "O (you) the one in (complete) rest and<br />

satisfaction!". "Come back to your Lord - well pleased<br />

(yourself) and well-pleasing (unto Him)!" "Enter you then<br />

among My (honoured) slaves, and enter you My Paradise!"<br />

(Surah Al-Fajar, Verses 27-30, Part 30)<br />

In this state where the Nafs has become Al-Mutma’innah the<br />

person is not involved in sin.<br />

I once asked Hazrat Masih-ul-Ummah (R.A) what is this Nafs<br />

and Hazrat (R.A) replied that these eyes, ears and tongue is<br />

Nafs i.e. taking care they are utilised according to the Shariah.<br />

Need For a Sheikh Kamil<br />

In this day and age without the guidance of a Sheikh Kamil it is<br />

very difficult. So if one journeys this life without a guide -<br />

Sheikh Kamil - then it will be difficult for him/her to overcome<br />

this Nafs. For this there is a great need for the right form of<br />

both Taleem (educating) and Tarbiyah (spiritual training and<br />

practice) that a Sheikh Kamil will dispense to the Mureed to<br />

suit their needs to uplift him/her through the levels of<br />

Tazkiyah (Purification).<br />

Some Obstacles for Spiritual Progress<br />

One of the big pitfalls and obstacles for progress in this Path of<br />

Sulook & Tazkiyah is the desire<br />

for excess talk. This weakness seems to be more common<br />

amongst women. So one should create heightened awareness<br />

before uttering anything as Aqal Saleem (Pure Mind) and Qalb<br />

Saleem (Pure Heart) will also advise us as a rule of thumb that<br />

one should only talk those things that merit some value for<br />

either Deen or Dunya or talk when if kept quiet it would harm<br />

the person's Deen or Dunya.<br />

Some Spiritual Remedies & Way Forward<br />

As mentioned earlier to safeguard one's Iman a person needs<br />

to employ Taqawa in his/her life. To die with Imaan is Ghair<br />

Ikhtiyari (Out of our control) as this is the mercy of Allah<br />

Ta'ala. However, all the means to safeguard Iman are Ikhtiyari<br />

(Within our control) like fulfilling the obligations of Islam like<br />

the daily Salah, Zakah, observing Taqwa and engaging oneself<br />

in the constant remembrance of Allah Ta'ala (Zikr-Ullah) and<br />

various other Deeni practices.<br />

We should value our time here. Time is a priceless asset. There<br />

is no guarantee of life or longevity. So whatever time and<br />

moments we do have we should make good use of by always<br />

being in a ready state for the Hereafter; in the state of Taubah<br />

Nasuhah (Sincere Repentance).<br />

We should avoid being in the State of Ghaflah (negligence/<br />

heedlessness). The Love (Muhabbat) of Allah Ta'ala requires<br />

that we not only remember Him through our tongue but<br />

through our heart and actions too. One should continuously<br />

take Ihtisab (reckon and account) of one’s actions, words,<br />

time, dealings, behaviour, etc and not spend a life without<br />

ever thinking about our situation and what will happen to us<br />

in the Hereafter.<br />

When we do all this then Insha Allah Ta'ala our spiritual<br />

progress will take place and our Imaan that will live with us<br />

forever will get stronger and be safeguarded.<br />

Allah give us the taufeeq to practice. (Aameen)<br />

Remember the first version of the iPhone? It has become so<br />

obsolete that taking out to answer a call in front of friends has<br />

become laughable.<br />

However, perceived obsolescence applies to more than just<br />

iPhones; it applies to all the material items we buy. After just a<br />

year of making use out of these items, we are suddenly awed<br />

at the latest items in the shops that we decide to ‘change with<br />

the times.’ This results in changing and taking out clothes,<br />

furniture, electronics and even décor.<br />

Our Saints, who had limited worldly pleasures but had<br />

immense love for the hereafter states: “This Dunya (world) is<br />

like a shadow, if you try to catch it, you will never be able to<br />

do so. But if you turn your back towards it, it has no choice but<br />

to follow you.” ibn Qayyim Al-Jawziyyah<br />

Do we wish to spend all of our lives racing to accumulate<br />

material goods and benefits that will never bring us true<br />

satisfaction? There is no doubt that possessing a new iPhone<br />

has benefits and is always useful in modern day era. The<br />

question, however is that how long is there left until we get<br />

bored and decide that we want something better, newer, and<br />

more expensive? We spend several hours working on a daily<br />

basis, only to realise that a large percentage of our hard<br />

earned money is spent on items that we do not really need.<br />

Remember that a solution is not to avoid all material aspects<br />

of this life and deem them as haram (prohibited)? Perhaps we<br />

need to learn how to alter our perspective and realise the<br />

difference between wanting something and needing<br />

something.<br />

Remember our main goal in this life is to serve Allah <br />

(exalted is He), and to reach Jannah (heaven) in the real,<br />

everlasting life. Enjoy the beauties of this world because they<br />

are gifts from Allah but do not be led astray by them.<br />

Issue 48 www.rabetah.org July / August 2013 17

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