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26 December/January April/May 2011 2015/16 Kensington, Chelsea & Westminster <strong>Today</strong> www.KCW<strong>Today</strong>.co.uk 020 7738 2348<br />

December/January 2015/16<br />

Kensington, Chelsea & Westminster <strong>Today</strong><br />

27<br />

Literature<br />

Poetry<br />

online: www.KCW<strong>Today</strong>.co.uk<br />

Blood Meridian<br />

By Max Feldman<br />

Great works of literature frequently<br />

reveal the deepest workings of<br />

human consciousness. Writers<br />

like Dostoyevsky or Austen take us<br />

into the very soul of their characters<br />

and let us perceive their world filtered<br />

through their carefully author-curated<br />

perceptions. Cormac McCarthy however,<br />

doesn’t go in for any of that shit. His<br />

characters are dropped into the narrative<br />

like impassive stone idols, their innerlives<br />

and thoughts locked far away from<br />

the savage world that McCarthy conjures<br />

into being.<br />

Having spent his career up to<br />

Meridian toiling in wilful Southern<br />

Gothic obscurity, in 1985 McCarthy<br />

set his sights on writing a Western. The<br />

Western that emerged had as much<br />

in common with Dante’s Inferno as it<br />

did with True Grit. Based in part on<br />

the memoirs of soldier/bandit Samuel<br />

Chamberlain, the novel concerns itself<br />

broadly with the fortunes of a not<br />

particularly pleasant (on the first page<br />

our initial introduction limits itself to<br />

the fact that “He can neither read nor<br />

write and in him broods already a taste<br />

for mindless violence”) fourteen year<br />

old runaway as he falls in with a gang of<br />

scalp hunters on the Mexican-American<br />

border. However great swathes of the<br />

novel pass without word or thought<br />

from our ostensible lead and instead deal<br />

exclusively in the Miltonic fury of the<br />

narration, wherein the passage of the<br />

scalp hunters through the desert seems<br />

to have been transplanted directly from<br />

the Book of Revelation.<br />

Befitting such a brutal profession, the<br />

novel roils in a red tide of unconstrained<br />

brutality that moves beyond shocking<br />

into almost psychedelic territory.<br />

Violence is not the defining quality of<br />

the novel, violence is the novel. This<br />

can’t be stressed enough; the blood<br />

is not cathartic or even necessarily<br />

representative of greater themes, instead<br />

it is numbing, senseless and brutal, much<br />

like real violence. Rather than a reductive<br />

presentation of any race as particularly<br />

victimised, Blood Meridian draws its<br />

distinctions along more Darwinian lines<br />

between predator or prey instead of black<br />

or white. It’s in this stark and brutal<br />

landscape that McCarthy introduces a<br />

character who is as indelible a literary<br />

figure as Moby Dick’s White Whale;<br />

Judge Holden. The Judge is a leviathan<br />

of a man, entirely hairless and prone to<br />

expounding on bizarre philosophy that<br />

set him apart even in the company of<br />

the murderers he rides with. Presented<br />

as something not quite human and<br />

possibly immortal the Judge preaches<br />

war as the platonic ideal that mankind<br />

should strive for, declaring “war is god”.<br />

Even in landscape as unreal and hellish<br />

as Blood Meridian the Judge stands out<br />

as something unknowably ghastly yet<br />

intensely captivating.<br />

So far, so unrelentingly brutal,<br />

wherein lies the issue of the novel; it’s a<br />

non-stop death march through all the<br />

worst parts of the bible. This can make<br />

it hard to recommend, or indeed, even<br />

enjoy but within the novel lies some of<br />

the most starkly beautiful writing of<br />

the 20th century. For full disclosure I<br />

should admit I am not a particular fan of<br />

McCarthy but with Blood Meridian he<br />

achieves a kind of literary transcendence<br />

that most authors would kill to even<br />

dream of. With the novel he unleashed a<br />

bestial howl that Leonard Pierce called<br />

“the ultimate Western” as in the final<br />

completion of the form.<br />

Quake before its majesty.<br />

Literary criticism<br />

By Max Feldman<br />

“Much literary criticism comes from<br />

people for whom extreme specialization<br />

is a cover for either grave cerebral<br />

inadequacy or terminal laziness, the<br />

latter being a much cherished aspect<br />

of academic freedom.” -John Kenneth<br />

Galbraith<br />

When Freud admitted that<br />

sometimes a cigar can just be a cigar;<br />

rather than a cloaked metaphor for<br />

repressed homosexuality, American<br />

imperialism and the month of January<br />

he was unintentionally slamming a<br />

stake through the heart of traditionalist<br />

literary criticism (which would, with its<br />

dying breath, hiss out something about<br />

how a stake through the heart was not<br />

only a figurative sexual penetration,<br />

but also emblematic of the collective<br />

unconscious response to 9/11). In the<br />

relatively cloistered world of academia,<br />

nothing is allowed to be what it seems.<br />

Novels are interpreted via Marxist/<br />

Feminist/Nilhilst/Classist/Astrologist<br />

filters at the drop of the proverbial hat<br />

and suddenly Harry Potter has always<br />

been a metaphor for gender roles in<br />

times of warfare.<br />

Of course a quick look up the page<br />

at my Blood Meridian retrospective (and<br />

a longer look back to my Literature<br />

degree) will prove that rather than<br />

being immune to these tendencies, I am<br />

instead biting the hand that feeds with<br />

cheerful hypocrisy. Still even someone<br />

as pretentious as myself can occasionally<br />

baulk at the more sesquipedalian<br />

loquaciousness of some of the more<br />

hysterical interpretations (and I’m<br />

pretentious enough to use the phrase<br />

“sesquipedalian loquaciousness”). At<br />

their higher levels the institutions of<br />

higher education can become something<br />

of an echo chamber of the terminally<br />

solipsistic, friends who have reached<br />

PhD level have sometimes complained<br />

to me that their perception has grown<br />

so sharp that they find themselves<br />

using queer theory to analyse take-out<br />

menus when they were just looking<br />

for a large macaroni and cheese. To<br />

(badly) paraphrase Alan Ginsberg: “I<br />

Happiness<br />

New poetry by Jack Underwood<br />

saw the greatest minds in my generation<br />

destroyed by academia”.<br />

There is definitely a happy<br />

medium to be found between blithely<br />

taking art at face value and surrendering<br />

to total academicisation (wherein one’s<br />

opinions and beliefs become opaque<br />

and impenetrable to those who aren’t<br />

equally far along the intellectual garden<br />

path). Whilst such depth of study verges<br />

on necessary for such light reading as<br />

Gravity’s Rainbow or Infinite Jest, when<br />

applied to the wider world of literature<br />

it threatens to reduce a piece of art to<br />

a twitching pile of severed constituent<br />

influences. Criticism can always stand<br />

a critique and it can feel wrong to<br />

surrender too totally to the head for such<br />

a timeless substance as literature; give the<br />

heart something to work with.<br />

Bright and beguiling, daring and funny, an accomplished and memorable debut<br />

from a distinct new voice.<br />

Jack Underwood was born in Norwich in 1984. He graduated from Norwich<br />

School of Art and Design in 2005 before completing an MA and PhD in Creative<br />

Writing at Goldsmiths College, where he now teaches English Literature and<br />

Creative Writing. He won an Eric Gregory Award in 2007 and Faber published<br />

his debut pamphlet in 2009 as part of the Faber New Poet series. He also teaches<br />

at the Poetry School, co-edits the anthology series Stop Sharpening Your Knives, and<br />

reviews for Poetry London and Poetry Review. Happiness was published by Faber in<br />

2015. ISBN-13: 978-0571313617.<br />

Photograph © Faber & Faber<br />

THE ATTACKS ON CHARLIE HEBDO LAST JANUARY and the recent shootings in Paris have brought about a wave of uncertainty as<br />

to what to expect from 2016. These unacceptable attacks on freedom of expression, unfortunately, are not unique to our times. Many writers<br />

have been struck down in their prime as a consequence of extremism. Frederica Garcia Lorca (1898-1936) Osip Mandelstam (1891-1938) and<br />

Pablo Neruda (1904–1973) are just a few who held extremism to account using the pen rather than sword and who tragically paid with their lives. The<br />

fate of these doomed writers is captured here in this month’s poetry page in two poems by Anna Akhmatova (1889–1966). Veronezh is a chilling portrait<br />

of Stalin’s communist Russia and For Osip Mandelstam, a memorial to Akhmatova’s close friend and one of Russia’s most significant poets who did not<br />

survive the Stalinist great purge of 1935 -1940.<br />

In contrast poets have also employed language as a means of exploring the individual and international wounds brought about by war and revenge.<br />

Arguably, some of the greatest lines of modern times that examine these age-old themes can be found in The Cure at Troy by Seamus Heaney (1939–<br />

2013). Heaney’s own experiences of the political divide in Northern Ireland during the 1980s and the troubles that ensued gave him a unique position<br />

from which to consider the tension between individual needs, a loyalty to a cause and the possibility for growth and transformation.<br />

So with these humble offerings from Akhmatova and Heaney we look forward to 2016 with intelligence and sensitivity and wish you all<br />

a ‘Joyeux Noël et Bonne Année’.<br />

Portrait of Seamus Heaney by Peter Edwards. National Portrait Gallery<br />

The Cure at Troy<br />

(1990)<br />

Seamus Heaney<br />

Human beings suffer,<br />

They torture one another,<br />

They get hurt and get hard.<br />

No poem or play or song<br />

Can fully right a wrong<br />

Inflicted and endured.<br />

The innocent in gaols [jails]<br />

Beat on their bars together.<br />

A hunger-striker’s father<br />

Stands in the graveyard dumb.<br />

The police widow in veils<br />

Faints at the funeral home.<br />

History says, don’t hope<br />

On this side of the grave.<br />

But then, once in a lifetime<br />

The longed-for tidal wave<br />

Of justice can rise up,<br />

And hope and history rhyme.<br />

So hope for a great sea-change<br />

On the far side of revenge.<br />

Believe that a further shore<br />

Is reachable from here.<br />

Believe in miracles<br />

And cures and healing wells.<br />

Call the miracle self-healing:<br />

The utter, self-revealing<br />

Double-take of feeling.<br />

If there’s fire on the mountain<br />

Or lightning and storm<br />

And a god speaks from the sky<br />

That means someone is hearing<br />

The outcry and the birth-cry<br />

Of new life at its term.<br />

Literature & Poetry edited by<br />

Emma Trehane MA Ph.d<br />

Voronezh<br />

For Osip<br />

Mandelstam<br />

Anna Akhmatova<br />

And the town is frozen solid in a vice,<br />

Trees, walls, snow, beneath a glass.<br />

Over crystal, on slippery tracks of ice,<br />

the painted sleighs and I, together, pass.<br />

And over St Peter’s there are poplars, crows<br />

there’s a pale green dome there that glows,<br />

dim in the sun-shrouded dust.<br />

The field of heroes lingers in my thought,<br />

Kulikovo’s barbarian battleground.<br />

The frozen poplars, like glasses for a toast,<br />

clash now, more noisily, overhead.<br />

As though it was our wedding, and the crowd<br />

were drinking to our health and happiness.<br />

But Fear and the Muse take turns to guard<br />

the room where the exiled poet is banished,<br />

and the night, marching at full pace,<br />

of the coming dawn, has no knowledge.<br />

For Osip<br />

Mandelstam<br />

Anna Akhmatova<br />

I bow to them as if over a cup,<br />

Those innumerable precious lines –<br />

This is the black, tender news<br />

Of our youth stained with blood.<br />

The air is the air I breathed<br />

That night above the abyss,<br />

That night of iron emptiness,<br />

When all calls and cries were vain.<br />

How rich the scent of carnations,<br />

That came to me once in dream –<br />

There where Eurydice circles,<br />

The bull bears Europa through the foam.<br />

Here the shades go flowing by,<br />

Over the Neva, the Neva, the Neva,<br />

The Neva that splashes on the stairs –<br />

And here’s your pass to immortality.<br />

Here are the keys to that place,<br />

About which there’s never a word…<br />

Here’s the sound of the mysterious lyre,<br />

Guest in the meadow beyond this world.<br />

Cover extract taken from The Cure at Troy © Estate of Seamus Heaney and reprinted by permission of Faber and Faber Ltd

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