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26 December/January April/May 2011 2015/16 Kensington, Chelsea & Westminster <strong>Today</strong> www.KCW<strong>Today</strong>.co.uk 020 7738 2348<br />
December/January 2015/16<br />
Kensington, Chelsea & Westminster <strong>Today</strong><br />
27<br />
Literature<br />
Poetry<br />
online: www.KCW<strong>Today</strong>.co.uk<br />
Blood Meridian<br />
By Max Feldman<br />
Great works of literature frequently<br />
reveal the deepest workings of<br />
human consciousness. Writers<br />
like Dostoyevsky or Austen take us<br />
into the very soul of their characters<br />
and let us perceive their world filtered<br />
through their carefully author-curated<br />
perceptions. Cormac McCarthy however,<br />
doesn’t go in for any of that shit. His<br />
characters are dropped into the narrative<br />
like impassive stone idols, their innerlives<br />
and thoughts locked far away from<br />
the savage world that McCarthy conjures<br />
into being.<br />
Having spent his career up to<br />
Meridian toiling in wilful Southern<br />
Gothic obscurity, in 1985 McCarthy<br />
set his sights on writing a Western. The<br />
Western that emerged had as much<br />
in common with Dante’s Inferno as it<br />
did with True Grit. Based in part on<br />
the memoirs of soldier/bandit Samuel<br />
Chamberlain, the novel concerns itself<br />
broadly with the fortunes of a not<br />
particularly pleasant (on the first page<br />
our initial introduction limits itself to<br />
the fact that “He can neither read nor<br />
write and in him broods already a taste<br />
for mindless violence”) fourteen year<br />
old runaway as he falls in with a gang of<br />
scalp hunters on the Mexican-American<br />
border. However great swathes of the<br />
novel pass without word or thought<br />
from our ostensible lead and instead deal<br />
exclusively in the Miltonic fury of the<br />
narration, wherein the passage of the<br />
scalp hunters through the desert seems<br />
to have been transplanted directly from<br />
the Book of Revelation.<br />
Befitting such a brutal profession, the<br />
novel roils in a red tide of unconstrained<br />
brutality that moves beyond shocking<br />
into almost psychedelic territory.<br />
Violence is not the defining quality of<br />
the novel, violence is the novel. This<br />
can’t be stressed enough; the blood<br />
is not cathartic or even necessarily<br />
representative of greater themes, instead<br />
it is numbing, senseless and brutal, much<br />
like real violence. Rather than a reductive<br />
presentation of any race as particularly<br />
victimised, Blood Meridian draws its<br />
distinctions along more Darwinian lines<br />
between predator or prey instead of black<br />
or white. It’s in this stark and brutal<br />
landscape that McCarthy introduces a<br />
character who is as indelible a literary<br />
figure as Moby Dick’s White Whale;<br />
Judge Holden. The Judge is a leviathan<br />
of a man, entirely hairless and prone to<br />
expounding on bizarre philosophy that<br />
set him apart even in the company of<br />
the murderers he rides with. Presented<br />
as something not quite human and<br />
possibly immortal the Judge preaches<br />
war as the platonic ideal that mankind<br />
should strive for, declaring “war is god”.<br />
Even in landscape as unreal and hellish<br />
as Blood Meridian the Judge stands out<br />
as something unknowably ghastly yet<br />
intensely captivating.<br />
So far, so unrelentingly brutal,<br />
wherein lies the issue of the novel; it’s a<br />
non-stop death march through all the<br />
worst parts of the bible. This can make<br />
it hard to recommend, or indeed, even<br />
enjoy but within the novel lies some of<br />
the most starkly beautiful writing of<br />
the 20th century. For full disclosure I<br />
should admit I am not a particular fan of<br />
McCarthy but with Blood Meridian he<br />
achieves a kind of literary transcendence<br />
that most authors would kill to even<br />
dream of. With the novel he unleashed a<br />
bestial howl that Leonard Pierce called<br />
“the ultimate Western” as in the final<br />
completion of the form.<br />
Quake before its majesty.<br />
Literary criticism<br />
By Max Feldman<br />
“Much literary criticism comes from<br />
people for whom extreme specialization<br />
is a cover for either grave cerebral<br />
inadequacy or terminal laziness, the<br />
latter being a much cherished aspect<br />
of academic freedom.” -John Kenneth<br />
Galbraith<br />
When Freud admitted that<br />
sometimes a cigar can just be a cigar;<br />
rather than a cloaked metaphor for<br />
repressed homosexuality, American<br />
imperialism and the month of January<br />
he was unintentionally slamming a<br />
stake through the heart of traditionalist<br />
literary criticism (which would, with its<br />
dying breath, hiss out something about<br />
how a stake through the heart was not<br />
only a figurative sexual penetration,<br />
but also emblematic of the collective<br />
unconscious response to 9/11). In the<br />
relatively cloistered world of academia,<br />
nothing is allowed to be what it seems.<br />
Novels are interpreted via Marxist/<br />
Feminist/Nilhilst/Classist/Astrologist<br />
filters at the drop of the proverbial hat<br />
and suddenly Harry Potter has always<br />
been a metaphor for gender roles in<br />
times of warfare.<br />
Of course a quick look up the page<br />
at my Blood Meridian retrospective (and<br />
a longer look back to my Literature<br />
degree) will prove that rather than<br />
being immune to these tendencies, I am<br />
instead biting the hand that feeds with<br />
cheerful hypocrisy. Still even someone<br />
as pretentious as myself can occasionally<br />
baulk at the more sesquipedalian<br />
loquaciousness of some of the more<br />
hysterical interpretations (and I’m<br />
pretentious enough to use the phrase<br />
“sesquipedalian loquaciousness”). At<br />
their higher levels the institutions of<br />
higher education can become something<br />
of an echo chamber of the terminally<br />
solipsistic, friends who have reached<br />
PhD level have sometimes complained<br />
to me that their perception has grown<br />
so sharp that they find themselves<br />
using queer theory to analyse take-out<br />
menus when they were just looking<br />
for a large macaroni and cheese. To<br />
(badly) paraphrase Alan Ginsberg: “I<br />
Happiness<br />
New poetry by Jack Underwood<br />
saw the greatest minds in my generation<br />
destroyed by academia”.<br />
There is definitely a happy<br />
medium to be found between blithely<br />
taking art at face value and surrendering<br />
to total academicisation (wherein one’s<br />
opinions and beliefs become opaque<br />
and impenetrable to those who aren’t<br />
equally far along the intellectual garden<br />
path). Whilst such depth of study verges<br />
on necessary for such light reading as<br />
Gravity’s Rainbow or Infinite Jest, when<br />
applied to the wider world of literature<br />
it threatens to reduce a piece of art to<br />
a twitching pile of severed constituent<br />
influences. Criticism can always stand<br />
a critique and it can feel wrong to<br />
surrender too totally to the head for such<br />
a timeless substance as literature; give the<br />
heart something to work with.<br />
Bright and beguiling, daring and funny, an accomplished and memorable debut<br />
from a distinct new voice.<br />
Jack Underwood was born in Norwich in 1984. He graduated from Norwich<br />
School of Art and Design in 2005 before completing an MA and PhD in Creative<br />
Writing at Goldsmiths College, where he now teaches English Literature and<br />
Creative Writing. He won an Eric Gregory Award in 2007 and Faber published<br />
his debut pamphlet in 2009 as part of the Faber New Poet series. He also teaches<br />
at the Poetry School, co-edits the anthology series Stop Sharpening Your Knives, and<br />
reviews for Poetry London and Poetry Review. Happiness was published by Faber in<br />
2015. ISBN-13: 978-0571313617.<br />
Photograph © Faber & Faber<br />
THE ATTACKS ON CHARLIE HEBDO LAST JANUARY and the recent shootings in Paris have brought about a wave of uncertainty as<br />
to what to expect from 2016. These unacceptable attacks on freedom of expression, unfortunately, are not unique to our times. Many writers<br />
have been struck down in their prime as a consequence of extremism. Frederica Garcia Lorca (1898-1936) Osip Mandelstam (1891-1938) and<br />
Pablo Neruda (1904–1973) are just a few who held extremism to account using the pen rather than sword and who tragically paid with their lives. The<br />
fate of these doomed writers is captured here in this month’s poetry page in two poems by Anna Akhmatova (1889–1966). Veronezh is a chilling portrait<br />
of Stalin’s communist Russia and For Osip Mandelstam, a memorial to Akhmatova’s close friend and one of Russia’s most significant poets who did not<br />
survive the Stalinist great purge of 1935 -1940.<br />
In contrast poets have also employed language as a means of exploring the individual and international wounds brought about by war and revenge.<br />
Arguably, some of the greatest lines of modern times that examine these age-old themes can be found in The Cure at Troy by Seamus Heaney (1939–<br />
2013). Heaney’s own experiences of the political divide in Northern Ireland during the 1980s and the troubles that ensued gave him a unique position<br />
from which to consider the tension between individual needs, a loyalty to a cause and the possibility for growth and transformation.<br />
So with these humble offerings from Akhmatova and Heaney we look forward to 2016 with intelligence and sensitivity and wish you all<br />
a ‘Joyeux Noël et Bonne Année’.<br />
Portrait of Seamus Heaney by Peter Edwards. National Portrait Gallery<br />
The Cure at Troy<br />
(1990)<br />
Seamus Heaney<br />
Human beings suffer,<br />
They torture one another,<br />
They get hurt and get hard.<br />
No poem or play or song<br />
Can fully right a wrong<br />
Inflicted and endured.<br />
The innocent in gaols [jails]<br />
Beat on their bars together.<br />
A hunger-striker’s father<br />
Stands in the graveyard dumb.<br />
The police widow in veils<br />
Faints at the funeral home.<br />
History says, don’t hope<br />
On this side of the grave.<br />
But then, once in a lifetime<br />
The longed-for tidal wave<br />
Of justice can rise up,<br />
And hope and history rhyme.<br />
So hope for a great sea-change<br />
On the far side of revenge.<br />
Believe that a further shore<br />
Is reachable from here.<br />
Believe in miracles<br />
And cures and healing wells.<br />
Call the miracle self-healing:<br />
The utter, self-revealing<br />
Double-take of feeling.<br />
If there’s fire on the mountain<br />
Or lightning and storm<br />
And a god speaks from the sky<br />
That means someone is hearing<br />
The outcry and the birth-cry<br />
Of new life at its term.<br />
Literature & Poetry edited by<br />
Emma Trehane MA Ph.d<br />
Voronezh<br />
For Osip<br />
Mandelstam<br />
Anna Akhmatova<br />
And the town is frozen solid in a vice,<br />
Trees, walls, snow, beneath a glass.<br />
Over crystal, on slippery tracks of ice,<br />
the painted sleighs and I, together, pass.<br />
And over St Peter’s there are poplars, crows<br />
there’s a pale green dome there that glows,<br />
dim in the sun-shrouded dust.<br />
The field of heroes lingers in my thought,<br />
Kulikovo’s barbarian battleground.<br />
The frozen poplars, like glasses for a toast,<br />
clash now, more noisily, overhead.<br />
As though it was our wedding, and the crowd<br />
were drinking to our health and happiness.<br />
But Fear and the Muse take turns to guard<br />
the room where the exiled poet is banished,<br />
and the night, marching at full pace,<br />
of the coming dawn, has no knowledge.<br />
For Osip<br />
Mandelstam<br />
Anna Akhmatova<br />
I bow to them as if over a cup,<br />
Those innumerable precious lines –<br />
This is the black, tender news<br />
Of our youth stained with blood.<br />
The air is the air I breathed<br />
That night above the abyss,<br />
That night of iron emptiness,<br />
When all calls and cries were vain.<br />
How rich the scent of carnations,<br />
That came to me once in dream –<br />
There where Eurydice circles,<br />
The bull bears Europa through the foam.<br />
Here the shades go flowing by,<br />
Over the Neva, the Neva, the Neva,<br />
The Neva that splashes on the stairs –<br />
And here’s your pass to immortality.<br />
Here are the keys to that place,<br />
About which there’s never a word…<br />
Here’s the sound of the mysterious lyre,<br />
Guest in the meadow beyond this world.<br />
Cover extract taken from The Cure at Troy © Estate of Seamus Heaney and reprinted by permission of Faber and Faber Ltd