A Guide to the Healthy Parks Healthy People Approach and Current Practices
Improving-Health-and-Well-being-Stream-Report
Improving-Health-and-Well-being-Stream-Report
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Green Justice: <strong>the</strong> right <strong>to</strong> nature<br />
All people have a right <strong>to</strong> access nature. There<br />
are various legal <strong>and</strong> policy <strong>to</strong>ols that promote<br />
beneficial aspects of parks <strong>and</strong> protected areas<br />
for human health <strong>and</strong> well-being.<br />
This session examines what kinds of legal <strong>and</strong><br />
policy <strong>to</strong>ols can ensure that natural ecosystems<br />
<strong>and</strong> <strong>the</strong>ir benefits <strong>and</strong> services are equitably<br />
accessible <strong>to</strong> all members of society.<br />
Summary of session <strong>and</strong> discussion<br />
Human Rights Law has developed without<br />
concentration on <strong>the</strong> question of <strong>the</strong> Right <strong>to</strong><br />
Nature (a clean, healthy, safe environment). The<br />
1948 Human Rights Declaration <strong>and</strong> 1966<br />
Covenants do not mention <strong>the</strong> environment.<br />
Over 100 countries now have a right <strong>to</strong> a healthy<br />
environment in <strong>the</strong>ir constitutions. These articles<br />
can be used by <strong>the</strong> courts <strong>to</strong> focus on aspects of<br />
environmental degradation. There has also been<br />
a call for inclusion of <strong>the</strong> ‘Right <strong>to</strong> Nature <strong>and</strong> a<br />
<strong>Healthy</strong> Environment’ in <strong>the</strong> Convention of <strong>the</strong><br />
Rights of <strong>the</strong> Child.<br />
New York has implemented a $130 million<br />
community parks initiative <strong>and</strong> 60 community<br />
groups are now working <strong>to</strong> reconnect <strong>to</strong> <strong>the</strong><br />
Bronx River through res<strong>to</strong>ration efforts <strong>and</strong><br />
rehabilitation. Beavers have returned <strong>to</strong> <strong>the</strong><br />
Hudson River.<br />
The Rights of Nature are reflected in international<br />
<strong>and</strong> national conventions. Respect for nature <strong>and</strong><br />
its inherent value is embedded in <strong>the</strong> 1982 World<br />
Charter for Nature <strong>and</strong> <strong>the</strong> 1992 Convention on<br />
Biological Diversity is conscious of <strong>the</strong> intrinsic<br />
value of biodiversity.<br />
Bolivia <strong>and</strong> Ecuador have specific rights of nature<br />
in <strong>the</strong>ir constitutions. However, <strong>the</strong>se rights need<br />
legislation <strong>and</strong> court cases <strong>to</strong> bring <strong>the</strong>m in<strong>to</strong><br />
practice. In one case in <strong>the</strong> Philippines, <strong>the</strong><br />
fundamental human right <strong>to</strong> a healthy<br />
environment was used in judgement related <strong>to</strong><br />
halting logging licences.<br />
In <strong>the</strong> existing legal system, <strong>the</strong> earth is treated<br />
as a commodity (from medieval times) <strong>and</strong> <strong>the</strong>re<br />
are no limits on consumption or growth. This basis<br />
of law needs <strong>to</strong> change <strong>to</strong> a more eco-centric view.<br />
English legal language does not describe <strong>the</strong><br />
relationship between nature <strong>and</strong> people very well.<br />
In New Zeal<strong>and</strong>, <strong>the</strong> Maori language has been used<br />
in legislation <strong>to</strong> better reflect <strong>the</strong> true meaning<br />
<strong>and</strong> aspiration of <strong>the</strong> laws. The courts now have<br />
<strong>to</strong> consider <strong>the</strong>se Maori terms <strong>and</strong> <strong>the</strong> judiciary is<br />
now undertaking training in Maori language.<br />
Ano<strong>the</strong>r way of returning control of l<strong>and</strong> <strong>and</strong><br />
nature is by recognising natural features as tribal<br />
ances<strong>to</strong>rs, or making a natural feature a legal<br />
‘person’ including holding title <strong>to</strong> l<strong>and</strong>. Cogovernance<br />
sees guardians appointed <strong>to</strong> speak for<br />
<strong>the</strong> feature (for example, a river) on a majority-<br />
Indigenous Board of Management. The key<br />
guiding principle is ‘I am <strong>the</strong> river, <strong>the</strong> river is me’.<br />
The health <strong>and</strong> well-being of <strong>the</strong> river is intrinsically<br />
linked <strong>to</strong> <strong>the</strong> health <strong>and</strong> well-being of <strong>the</strong> people.<br />
Session manager<br />
Nick Bryner, IUCN World Commission on Environmental Law,<br />
USA<br />
Session contribu<strong>to</strong>rs<br />
– Ga<strong>to</strong>r Halpern, Yale School of Forestry <strong>and</strong> Environmental<br />
Studies, USA - From brownfields <strong>to</strong> green parks: creating<br />
recreation areas in underprivileged communities<br />
– Ben Boer, University of Sydney/Research Institute of<br />
Environmental Law, Wuhan University, <strong>and</strong> IUCN World<br />
Commission on Environmental Law, Australia - Protected<br />
areas <strong>and</strong> <strong>the</strong> right <strong>to</strong> life, <strong>the</strong> right <strong>to</strong> health, <strong>and</strong> <strong>the</strong> right<br />
<strong>to</strong> nature<br />
– Peter Burdon, University of Adelaide, Australia<br />
– Michelle Maloney, National Convenor, Australian Earth<br />
Laws Alliance, Australia<br />
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