Aboriginal Worldviews and Perspectives in the Classroom
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There are many ways of connect<strong>in</strong>g students with <strong>the</strong> l<strong>and</strong>. A one-week Grad trip onto <strong>the</strong> l<strong>and</strong> <strong>in</strong><br />
<strong>the</strong> Grade 12 year would be an easy place to <strong>in</strong>corporate <strong>Aborig<strong>in</strong>al</strong> knowledge <strong>and</strong> perspectives.<br />
Such trips are very popular, <strong>and</strong> relationship is very different when outside <strong>the</strong> classroom. A key<br />
element would be to <strong>in</strong>still honour <strong>and</strong> connectedness to <strong>the</strong> l<strong>and</strong>. At lower grade levels, a garden<strong>in</strong>g<br />
program could provide opportunities for connection with both l<strong>and</strong> <strong>and</strong> community – from grow<strong>in</strong>g<br />
to prepar<strong>in</strong>g food. And any ecology-oriented project (e.g., stream restoration) provides fur<strong>the</strong>r<br />
opportunities. You do not have to go far away up a mounta<strong>in</strong>.<br />
participant, West Kelowna<br />
Why aren’t we us<strong>in</strong>g our outdoors to a greater<br />
extent? It is a good place for social, emotional,<br />
<strong>and</strong> spiritual learn<strong>in</strong>g, as well as learn<strong>in</strong>g about<br />
ecology, science, <strong>and</strong> ma<strong>the</strong>matics. It’s ground<strong>in</strong>g.<br />
It’s a great place to teach language, place names,<br />
survival skills. It’s engag<strong>in</strong>g, reflexive <strong>and</strong><br />
holistic. It gives people opportunity to show <strong>the</strong>ir<br />
skills <strong>and</strong> sh<strong>in</strong>e. What can we do to support this?<br />
How do we work around <strong>the</strong> timetable, etc. There<br />
needs to be an evolution of budget<strong>in</strong>g for support<br />
so that we don’t feel limited.<br />
participant, Tsaxis<br />
The way our classrooms <strong>and</strong> schools<br />
operate is often not conducive to <strong>in</strong>clud<strong>in</strong>g<br />
<strong>Aborig<strong>in</strong>al</strong> voice. They are formal <strong>and</strong> can<br />
be seen as <strong>in</strong>stitutional. Go outside <strong>and</strong><br />
sit around a fire. It changes <strong>the</strong> dynamic,<br />
especially when we are deal<strong>in</strong>g with<br />
contentious issues. Many native people<br />
don’t like com<strong>in</strong>g to formal sett<strong>in</strong>gs with<br />
a set agenda. There needs to be time <strong>and</strong><br />
room to explore, let <strong>the</strong> conversation flow.<br />
Be patient <strong>and</strong> trust to <strong>the</strong> process.<br />
participant, Williams Lake<br />
<strong>Aborig<strong>in</strong>al</strong> <strong>Worldviews</strong> <strong>and</strong> <strong>Perspectives</strong> <strong>in</strong> <strong>the</strong> <strong>Classroom</strong>: Mov<strong>in</strong>g Forward<br />
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