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Winter 2015<br />

Alister McGrath holds three doctorates from Oxford University,<br />

the first in Molecular Biophysics, the second in Theology, and the<br />

third in Intellectual History. He asks the following question of those<br />

who offer memes as a scientific solution:<br />

[H]as anyone actually seen these things, whether leaping<br />

from brain to brain, or just hanging out? The issue, it must be<br />

noted, has nothing to do with religion. It is whether the meme<br />

can be considered to be a viable scientific hypothesis, when<br />

there is no clear operational definition of a meme, no testable<br />

model for how memes influence culture and why standard<br />

selection models are not adequate, a general tendency to<br />

ignore the sophisticated social science models of information<br />

transfer already in place, and a high degree of circularity in<br />

the explanation of the power of memes. 13<br />

Memes fail with regard to several key criteria by which scientific<br />

theories are judged, a few of which are clarity, simplicity, and<br />

testability. In my opinion, the evidence for belief in God is far better<br />

than the evidence for belief in memes.<br />

CONCLUSION<br />

There is much more that I could say. I could show how Dawkins<br />

and others among the New Atheists make statements about science<br />

that have not come close to being confirmed. Their position is<br />

not so much science as it is scientism. I could point out that when<br />

they lapse into scientism, they sound very much like the religious<br />

fundamentalists they lampoon for having faith, which in their view<br />

is essentially a lack of evidence. I could point out that they regularly<br />

focus on the evils of religion while ignoring the massive amount of<br />

good that has been done by religious people, and saying little or<br />

nothing about the evil that has been done in the name of secular<br />

progress. I could go on.<br />

I recognize that I have not made a positive case for Christianity,<br />

or even for theism. That was not my intention. One cannot do<br />

everything in a brief article such as this. I do hope, however, that<br />

having read my criticisms readers will think long and hard before<br />

buying what the New Atheists are pushing.<br />

13<br />

Alister McGrath, “Opening Remarks,” in The Future of Atheism: Alister McGrath and<br />

Daniel Dennett in Dialogue, ed. Robert B. Stewart (Minneapolis: Fortress, 2008), 31.<br />

107

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