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THE CITY

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world. Like the precepts of the moral law, each and every outward<br />

configuration of external reality already contains meaning, waiting<br />

for the imaginative act to reveal their deeper truths. In creating<br />

those inherently meaningful forms through stories, the writer<br />

exercises “that faculty in man which is likest to the prime operation<br />

of the power of God.” 5 Unbeknownst to them, atheist writers<br />

imitate this prime operation of divine power by creating worlds that<br />

unintentionally affirm a transcendent moral law. And so atheism is<br />

pitted against man’s imagination, man’s chief creative power, which<br />

MacDonald describes as being “made in the image of the imagination<br />

of God.” 6<br />

To show how inescapable imagination’s adherence to theistic<br />

morality is, I want to look at one short text that embodies atheism’s<br />

inability to be carried over into an author’s created world: Ernest<br />

Hemingway’s story, “A Clean, Well-Lighted Place.” I choose<br />

Hemingway’s short story for two simple reasons: First, it is a superbly<br />

written short story, rich and layered with complex meaning, beautiful<br />

in style. Second, Hemingway wrote “A Clean, Well-Lighted Place”<br />

without any Christian or theist intent. It is truly a case study in the<br />

atheist imagination.<br />

Hemingway’s “A Clean, Well-Lighted Place” is the story of two<br />

waiters, one old and one young, both waiting to close up a café one<br />

late night. The remaining only patron is an old deaf man who tried<br />

to kill himself the week before. The two waiters see the old man’s<br />

lingering late into the night differently, the younger waiter impatient<br />

for the deaf man to leave and the older much more understanding of<br />

the old man’s need for a “clean, well-lighted place.”<br />

The old waiter says, “Each night I am reluctant to close up because<br />

there may be some one who needs the café.” He feels the need for<br />

to create a space for “all those who do not want to go to bed” and<br />

to wait along with “all those who need a light for the night.” The<br />

younger waiter does not understand why the deaf man cannot just<br />

go to a bar, chirping to the older waiter, “Hombre, there are bodegas<br />

open all night long.” To which the older waiter replies, “You do not<br />

understand. This is a clean and pleasant cafe. It is well lighted. The<br />

5<br />

Ibid., 3.<br />

6<br />

Ibid., 4.<br />

Winter 2015<br />

75

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