Theology Of Paul

THEOLOGY OF PAUL
M.M.NINAN
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“But you are a chosen race, a royal priesthood, a holy nation, God's own people, that you may declare the
wonderful deeds of him who called you out of darkness into his marvelous light.” (1Pe 2:9)
Thus all believers were Priests to the world as a whole. Ordination was simply laying on of hands conferring specific
blessings for specific ministries to reach out into the world for Christ.
However both the groups contained large number of jews. The Jews correctly held that the fallen man was sinful
by nature and therefore was necessarily to be placed under the law. We have discussed this earlier. This is the
First Covenant or Mosaic Covenant which was given in the Mount Zion. A description of the First Covenant
Ceremony can be found in Ex. 24. An exact replication of the the first covenant is found in the Second Covenant
Ceremony is found in Luke 22, In the first covenant God appeared as a Law giver and in the second covenant as
a servant. This gives us the idea of the difference of law and grace.
.The "law" ( Greek :nomos Hebrew: Mitzvah) consists of the Ten Commandments, the statutes and decrees given
at Sinai,along with all the decrees subsequently given to Moses found in the five books of Moses, or the entire Old
Testament, according to Rabinical analysis there were 613 commandments. On Mount Sinai God gave Moses 2
tablets of stone, which contained the "Written Law", the 10 commandments by the finger of God Himself and God
also spoke to Moses the "Oral Law" consisting of 603 commandments to Moses. According to Rabbi Ishmael only
the principal commandments of these 613 were given on Mount Sinai, the remainder having been given in the Tent
of Meeting. Rabbi Akiba, on the other hand, was of the opinion that they were all given on Mount Sinai, repeated in
the Tent of Meeting, and declared a third time by Moses before his death. According to the Midrash, all divine
commandments were given on Mount Sinai, and no prophet could add any new one (Midrash Sifra to Leviticus
27:34; Talmud, Yoma 80a).
(John1:17)” the law came through Moses ..."
In rabbinic thought, God's will is the source of, and authority for, every moral and religious duty. In this way, the
Mitzvot thus constitute the Divinely instituted rules of conduct. In rabbinic thought, the commandments are usually
divided into two major groups:
השע תוצמ • positive commandments (obligations) – mitzvot aseh
השעת אל תוצמ • negative commandments (prohibitions) – mitzvot lo ta'aseh
The system describing the practical application of the commandments is known as Halakha, loosely Jewish Law.
The Halakha is the development of the Mitzvot as contained in the written law, via discussion and debate in the
Oral law, as recorded in the rabbinic literature of the classical era, especially the Mishnah and the Talmud.
The Halakha dictates and influences a wide variety of behavior of traditionalist Jews
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