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Theology Of Paul

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THEOLOGY OF PAUL<br />

M.M.NINAN<br />

___________________________________________________________<br />

Bishop Maximos Aghiorgiussis writes, "The fathers make a distinction between the image of God in man, and his<br />

likeness to God; image is the potential given to man, through which he can obtain the life of theosis (communion<br />

with God). Likeness with God is the actualization of this potential; it is becoming more and more what one already<br />

is: becoming more and more God's image, more and more God-like. The distinction between image and likeness is,<br />

in other words, the distinction between being and becoming."<br />

Theosis in no way means that human beings "become God" in a pantheistic sense.<br />

concept of theosis.<br />

This is a twisting of the<br />

God is by nature unknowable in His essence. He becomes knowable through His energies, which are the ways by<br />

which He, in His grace, has opened Himself to us. "No one has seen God at any time. The only begotten Son, who<br />

is in the bosom of the Father, He has declared Him" (John 1:18). Although not capable of knowing God in His<br />

essence, we are capable of knowing Him through His energies, since He is present in each of His energies.<br />

St. Basil<br />

"We know our God from His energies, but we do not claim that we can draw near to His essence, for His energies<br />

come down to us, but His essence remains unapproachable.“<br />

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