Theology Of Paul

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THEOLOGY OF PAUL M.M.NINAN ___________________________________________________________ 1Ti 1:17 To the King of ages, immortal, invisible, the only God, be honor and glory for ever and ever. Amen Rev 15:3 And they sing the song of Moses, the servant of God, and the song of the Lamb, saying, "Great and wonderful are thy deeds, O Lord God the Almighty! Just and true are thy ways, O King of the ages! 'o basileus ton aionon, chronois aioniois in times ages times eternal That is still "the mystery" that has been kept in silence in times eternal (chronois aioniois) God therefore is described as the God of the aeons, the God who pervaded and controlled those periods before the incarnation. pro chronon aionion, before eternal (many ages) times 2 Tim. 1:9; Tit. 1:2 kolasin aiō ̄̄ ̄nion “Eternal punishment (kolasin aiōnion). 182
THEOLOGY OF PAUL M.M.NINAN ___________________________________________________________ The word kolasin comes from kolazō, to mutilate or prune. Hence those who cling to the larger hope use this phrase to mean age-long pruning that ultimately leads to salvation of the goats, as disciplinary rather than penal. There is such a distinction as Aristotle pointed out between mōria (vengeance) and kolasis. But the same adjective aiōnios is used with kolasin and zoē̄n. If by etymology we limit the scope of kolasin, we may likewise have only age-long zoē̄n. (eternal life) (Robertson Word Pictures)” Zoe aionios translated as eternal life, occurs 42 times in N. T. (but not in LXX) is not endless life, but life pertaining to a certain age or aeon, or continuing during that aeon. All these suggests that the simple two age model is a simplistic model which needs further elaboration. However the revealed word gives us very little description of any age beyond the ages which is present and the next one. However we are given enough indications based on the nature and character of God and his promises to see the plan of universal salvation. However it is accomplished not in this age, but through many ages to come when God will redeem all mankind unto himself when all creation will be released from its bondage of death. 183
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Theology Of Paul

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