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M. M. NINAN<br />

majority view of the Rabbis is that punishment in Gehenna is of limited duratation. The<br />

maximum punishment was believed to be 12 months. The Talmud says, in tractate "Shabbat"<br />

page 33b that "The duration of punishment in Gehenna is twelve months". This is also stated<br />

in both early and late rabbinical literature (i.e., texts of the Rabbis of the Talmud). This 12<br />

month limit is true for both Jewish and Gentile sinners ("Rosh HaShanah" 17a). This is true<br />

even of the generation of the flood, who were said to be very wicked. (Mishneh, Eduyyot 2:10;<br />

Genesis Rabbah 28:8). Though some individual Rabbis (a minority) expressed the view that<br />

certain sinners stayed in Gehenna forever, it was not the majority, accepted view.<br />

"During the twelve-month period in Gehenna, the soul goes through a process of purification<br />

and atonement, and, as described in Midrash Pesikta Rabbati, 'After going down to Gehenna<br />

and receiving the punishment due him, the sinner is forgiven from all his iniquities, like an<br />

arrow from the bow he is flung forth from Gehenna' (Pesikta Rabbati 53:2). After this<br />

experience, the soul is sufficiently purified and able to enter the supernal postmortem realm of<br />

Gan Eden, the Garden of Eden (Exodus Rabbah 7:4)" (Raphael,Jewish Views of the Afterlife,<br />

p145)<br />

Part 2: Medieval Views<br />

I will consider a number of Medieval views of Gehenna in this section.<br />

I remind you, that a Midrash is non-binding and usually is written to teach a lesson, or to<br />

encourage certain behavior (such as the desirability of not committing adultery, perjury, or<br />

blaming a neighbor in public). It is not extended to be the literal truth in any way. As Raphael<br />

says, "In the medieval period an extensive MYTHICAL tradition was developed" on the afterlife,<br />

including punishment in Gehenna. Masekhet Gihinnom (a Medieval Midrash on Gehenna)<br />

says that 3 types of sinners go to Gehenna forever: men who commit adultery, blames his<br />

neighbor in public, and one who is guilty of perjury. The same tractate latter says that every 12<br />

months the sinners are burned to ashes and dispersed by the wind, so that the righteous can<br />

walk on their ashes, fulfilling Malachi 3:21. Afterwards, their soul is release from Gehenna,<br />

they acknowledge the justice of their punishment.<br />

30

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