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manusmriti

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LAWS OF MANU<br />

88. Tamisra, Andhatamisra, Maharaurava, Raurava, the Kalasutra hell,<br />

Mahanaraka,<br />

89. Samgivana, Mahaviki, Tapana, Sampratapana, Samghata, Sakakola,<br />

Kudmala, Putimrittika,<br />

90. Lohasanku, Rigisha, Pathin, the (flaming) river, Salmala, Asipatravana, and<br />

Lohakaraka.<br />

91. Learned Brahmanas, who know that, who study the Veda and desire bliss<br />

after death, do not accept presents from a king.<br />

92. Let him wake in the muhurta, sacred to Brahman, and think of (the acquisition<br />

of) spiritual merit and wealth, of the bodily fatigue arising therefrom, and of the true<br />

meaning of the Veda.<br />

93. When he has risen, has relieved the necessities of nature and carefully<br />

purified himself, let him stand during the morning twilight, muttering for a long time<br />

(the Gayatri), and at the proper time (he must similarly perform) the evening<br />

(devotion).<br />

94. By prolonging the twilight devotions, the sages obtained long life, wisdom,<br />

honour, fame, and excellence in Vedic knowledge.<br />

95. Having performed the Upakarman according to the prescribed rule on (the full<br />

moon of the month) Sravana, or on that of Praushthapada (Bhadrapada), a<br />

Brahmana shall diligently study the Vedas during four months and a half.<br />

96. When the Pushya-day (of the month Pausha), or the first day of the bright<br />

half of Magha has come, a Brahmana shall perform in the forenoon the Utsargana of<br />

the Vedas.<br />

97. Having performed the Utsarga outside (the village), as the Institutes (of the<br />

sacred law) prescribe, he shall stop reading during two days and the intervening<br />

night, or during that day (of the Utsarga) and (the following) night.<br />

98. Afterwards he shall diligently recite the Vedas during the bright (halves of the<br />

months), and duly study all the Angas of the Vedas during the dark fortnights.<br />

99. Let him not recite (the texts) indistinctly, nor in the presence of Sudras; nor let<br />

him, if in the latter part of the night he is tired with reciting the Veda, go again to<br />

sleep.<br />

100. According to the rule declared above, let him recite the daily (portion of the)<br />

Mantras, and a zealous Brahmana, (who is) not in distress, (shall study) the<br />

Brahmana and the Mantrasamhita.<br />

101. Let him who studies always avoid (reading) on the following occasions when<br />

the Veda-study is forbidden, and (let) him who teaches pupils according to the<br />

prescribed rule (do it likewise).<br />

102. Those who know the (rules of) recitation declare that in the rainy season the<br />

Veda-study must be stopped on these two (occasions), when the wind is audible at<br />

night, and when it whirls up the dust in the day-time.<br />

103. Manu has stated, that when lightning, thunder, and rain (are observed<br />

together), or when large fiery meteors fall on all sides, the recitation must be<br />

interrupted until the same hour (on the next day, counting from the occurrence of the<br />

event).<br />

104. When one perceives these (phenomena) all together (in the twilight), after<br />

the sacred fires have been made to blaze (for the performance of the Agnihotra), then<br />

one must know the recitation of the Veda to be forbidden, and also when clouds<br />

appear out of season.<br />

105. On (the occasion of) a preternatural sound from the sky, (of) an earthquake,<br />

and when the lights of heaven are surrounded by a halo, let him know that (the Vedastudy<br />

must be) stopped until the same hour (on the next day), even if (these<br />

phenomena happen) in the (rainy) season.<br />

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