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manusmriti

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LAWS OF MANU<br />

27. But with the minute perishable particles of the five (elements) which have<br />

been mentioned, this whole (world) is framed in due order.<br />

Transmission through generation<br />

28. But to whatever<br />

course of action the Lord at<br />

first appointed each (kind of<br />

beings), that alone it has<br />

spontaneously adopted in<br />

each succeeding creation.<br />

29. Whatever he assigned to each at the (first) creation, noxiousness(himsa) or<br />

harmlessness( ahimsa), gentleness(mrdu) or ferocity(krura), virtue(dharma or<br />

sin(adharma), truth (rta) or falsehood(anrta),, that clung (afterwards) spontaneously<br />

to it.<br />

30. As at the change of the seasons each season of its own accord assumes its<br />

distinctive marks, even so corporeal beings (resume in new births) their (appointed)<br />

course of action.<br />

The Castes<br />

Manu 1:28. But to whatever course of action<br />

the Lord at first appointed each (kind of<br />

beings), that alone it has spontaneously<br />

adopted in each succeeding creation.<br />

31. But for the sake of the prosperity of the worlds he caused the<br />

Brahmana, the Kshatriya, the Vaisya, and the Sudra to proceed from his mouth,<br />

his arms, his thighs, and his feet.<br />

Manu 1:29 asserts that the nature of dharma and adharma are hereditary.<br />

It would imply that the case system based on the qualities is fixed through<br />

generation. If you are a Brahmin your children carry the dharmic qualities with<br />

them. So are the other castes. 30 in fact assert this statement for rebirth as<br />

well which confirms Madhavacharya’s predestination position. 31 again asserts<br />

it. How can one born from the feet be born from the mouth?<br />

Visnu Purana (3.8.9) it is stated:<br />

varnasramacaravata<br />

purusena parah puman<br />

visnur aradhyate pantha<br />

nanyat tat-tosa-haranam<br />

"One can worship the Supreme Personality of Godhead, Visnu, by proper discharge of<br />

the principles of varna and asrama. There is no alternative to pacifying the Lord by<br />

execution of the principles of the varnasrama system."<br />

Male and Female and Virag<br />

32. Dividing his own body, the Lord became half male and half female; with<br />

that (female) he produced Virag.<br />

34

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