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manusmriti

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LAWS OF MANU<br />

from the past and moving into the future. The rite is performed as a special<br />

ceremony in most homes, for young girls and boys.<br />

At Rishikesh, on the banks of the Ganges, there is a special chudakarana or<br />

mundana samskara. In this ceremony, along with cutting and shaving hair, Vedic<br />

mantras and prayers are chanted by trained priests, acharyas and rishikumaras.<br />

The child's head is shaven and the hair is then symbolically offered to the holy<br />

river. The child and his/her family then perform a sacred yajnaceremony and the<br />

Ganga Aarti.<br />

Brahmachari Ashram<br />

Education<br />

Hindu ritual of initiation, is restricted to the three upper varnas, or social classe. It<br />

is a rite of transition from childhood to studenthood. it marks the male child’s<br />

entrance upon the life of a student (brahmacarin) and his acceptance as a full<br />

member of his religious community. The ceremony is performed between the ages<br />

of 5 and 24, (Manu prescribes the age of 8)<br />

After a ritual bath the boy is dressed as an ascetic and brought before his guru<br />

(personal spiritual guide), who invests him with a deerskin (The deerskin part is<br />

avoided these days with the modern introduction of the doctrine of Ahimsa –non<br />

violence of non-killing.) to use as an upper garment, a staff, and the sacred thread<br />

(upavita, or yajnopavita).<br />

The thread, consisting of a loop made of three symbolically knotted and twisted<br />

strands of cotton cord, is replaced regularly so that it is worn throughout the<br />

lifetime of the owner, normally over the left shoulder and diagonally across the<br />

chest to the right hip. It identifies the wearer as dvija, or “twice-born,” the second<br />

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