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RESURRECTION AND REINCARNATION<br />

M.M.NINAN<br />

“This whole world is merely a vestibule for the world to come.” (Mishna Avot 4:3)<br />

Even then it was only a prod to good conduct here and now.<br />

Mosheh ben Maimon, called Moses Maimonides and also known as Mūsā ibn Maymūn, or RaMBaM,<br />

Belief in resurrection of the dead is one of Rambam's 13 Principles of Faith.<br />

(commentary on Mishnah Sanhedrin, Chapter 10).<br />

The formula as it appears in the standard prayer book is as follows:<br />

"I believe with complete faith that there will occur <strong>Res</strong>urrection of the Dead at the<br />

time it is willed by the Creator, may His Name be blessed, and may His memory be<br />

exalted forever and ever.<br />

The Doctrine of <strong>Res</strong>urrection of the Dead is mentioned already in the Mishna (c.170<br />

CE), and the Talmud goes to great lengths to prove that it has been intimated clearly<br />

and repeatedly, albeit not stated expressly, by the Prophets and in the Five Books of<br />

Moses."<br />

The second blessing of the Shemoneh Esrei prayer, which is recited three times<br />

daily, contains several references to resurrection. (Note: the Reform movement,<br />

which apparently rejects this belief, has rewritten the second blessing accordingly).<br />

The resurrection of the dead will occur in the messianic age, a time referred to in<br />

Hebrew as the Olam Ha-Ba, the World to Come, but that term is also used to refer to<br />

the spiritual afterlife. When the messiah comes to initiate the perfect world of peace<br />

and prosperity, the righteous dead will be brought back to life and given the<br />

opportunity to experience the perfected world that their righteousness helped to<br />

create. The wicked dead will not be resurrected.<br />

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