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RESURRECTION AND REINCARNATION<br />

M.M.NINAN<br />

Devachan is the fulfilling of all the unfulfilled spiritual hopes of the past<br />

incarnation, and an efflorescence of all the spiritual and intellectual<br />

yearnings of the past incarnation which in that past incarnation have<br />

not had an opportunity for fulfillment. It is a period of unspeakable bliss<br />

and peace for the human soul, until it has finished its rest time and<br />

stage of recuperation of its own energies.<br />

In the devachanic state, the reincarnating ego remains in the bosom of<br />

the monad (or of the monadic essence) in a state of the most perfect<br />

and utter bliss and peace, reviewing and constantly reviewing, and<br />

improving upon in its own blissful imagination, all the unfulfilled spiritual<br />

and intellectual possibilities of the life just closed that its naturally<br />

creative faculties automatically suggest to the devachanic entity.<br />

Man here is no longer a quaternary of substance-principles (for the<br />

second death has taken place), but is now reduced to the monad with<br />

the reincarnating ego sleeping in its bosom, and is therefore a spiritual<br />

triad.<br />

• The Pitriyana, The Path of Darkness - Dhuma Marga<br />

Pitri: A word meaning "father." There are seven (or ten) classes of pitris. They are<br />

called "fathers" because they are more particularly the actual progenitors of our<br />

lower principles; whereas the dhyani-chohans are actually, in one most important<br />

sense, our own selves. We were born from them; we were the monads, we were the<br />

atoms, the souls, projected, sent forth, emanated, by the dhyanis.<br />

The Pitriyana path or the path of darkness or the path of ancestors leads to<br />

rebirth.<br />

For others who lead a life of charity and perform good deeds the path of the fathers<br />

leading to the moon is open where they dwell for some time and then return re-born<br />

(Chandogya Upanishad V.10.1-6).<br />

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