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RESURRECTION AND REINCARNATION<br />

M.M.NINAN<br />

3. Impassibility in the risen bodies of the just does not mean numbness or insensibility. It<br />

means immunity to what is contrary to human nature and painful to it. The risen body will<br />

have sensation (that is, its senses will operate and bring in sense-findings or sense-knowledge),<br />

and it will have movement; these things belong to the perfection of the body.<br />

4. The senses of the risen bodies of the just will find in the overflow of glory, which comes<br />

upon them from the soul, their complete and enduring perfection. The senses will be perfectly<br />

and satisfyingly in operation, and they will possess their objects, and not merely tend to these<br />

objects, or be in a state of readiness to perceive them.<br />

83. The Subtlety of Risen Bodies<br />

1. The risen body will be, in all organic action, perfectly subject to the soul, and instantly<br />

responsive to the will, needing withal no material sustenance. This spirit-like quality of the<br />

risen body is called subtlety or subtility.<br />

2. The subtlety of a glorified body will not enable it to occupy the same place with another<br />

body, unless this be done by a miracle.<br />

3. Now, there is no contradiction in the thought of two bodies being in the same place<br />

simultaneously, even though there is nothing in the nature of a body capable of producing this<br />

effect. What keeps bodies from compenetration is their external extension, and this is not of<br />

the essence or nature of bodies, but is an effect of quantity, which, in turn, is only a proper<br />

accidental of bodies and not their essence. Hence, there is no conflict or contradiction in the<br />

notion of compenetration of bodies; therefore, since the thing is conceivable, it might be done<br />

by a miracle.<br />

4. However, the subtlety of the glorified body does not make this compenetration possible<br />

without a miracle. Besides, in heaven, distinctness of bodily being will be a perfection; if<br />

several bodies were to occupy the same place, this distinctness of being would be obscured.<br />

5. The glorified body, just as the natural body on earth, will occupy space, and will be in a<br />

place according to its dimensions.<br />

6. There will be nothing ghostlike in the risen body. It will be a true body. But it will have<br />

spiritual or spirit-like qualities. It will be something that can be touched and felt. When our<br />

Lord in his risen and glorified body came in, through closed doors, to his disciples, he told<br />

them he was not a spirit or ghost, and said (Luke 24:39): "Handle and see: for a spirit hath not<br />

flesh and bones, as you see me to have."<br />

84. The Agility of Risen Bodies<br />

1. The glorified body will be able to move with the quickness of thought from place to place<br />

under the direction of the soul and the command of the free will. This quality of the risen<br />

body is called agility.<br />

2. The risen body in heaven will move about. Scripture says (Isa. 40:31): "They shall run and<br />

not be weary"; and (Wisd. 3:7), "[The just] shall run to and fro like sparks among the reeds."<br />

But this swift and untiring movement will not deprive the just of the beatific vision or diminish<br />

their happiness.<br />

3. The movement of the glorified body will not be strictly instantaneous; it will take a moment<br />

of time, yet this moment will be so short as to be imperceptible.<br />

85. The Clarity of Risen Bodies<br />

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