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Siegecraft - TerpConnect - University of Maryland

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Introduction<br />

teenth-century Vindobonensis phil. gr. 120, and paralleled by another<br />

branch found with more complete text in Paris. suppl. gr. 607 dated to<br />

the second quarter <strong>of</strong> the tenth century. 14 The Byzantine commentator<br />

indicates that to understand his sources one would need one <strong>of</strong> the<br />

“engineers” (mhxaniko¤) who composed them. He states that his objective<br />

is to make it possible for siege machines to be constructed “by<br />

anyone” (parå t«n tuxÒntvn), phrasing derived from Apollodorus; he<br />

subsequently describes his potential users as military leaders seeking to<br />

besiege Arab cities (Parangelmata 58). He also indicates (Geodesia 6) that<br />

he has added examples, particularly mathematical examples, for “beginners”<br />

(<strong>of</strong>l efisagÒmenoi), referring “the more accomplished” (<strong>of</strong>l<br />

§ntel°steroi) to the works <strong>of</strong> Archimedes and Heron. He thus writes<br />

for a mixed audience, but with the express intent <strong>of</strong> making his sources’<br />

engineering descriptions accessible to nonengineers. He also provides<br />

generic statements <strong>of</strong> his own methodological approach to achieve this<br />

objective, an approach that incorporates a new view <strong>of</strong> how to present<br />

technical material in a format that will lead to practical results. The<br />

anonymous author illustrates his general statements with numerous specific<br />

examples in both treatises.<br />

Textual Changes<br />

The Anon. Byz. describes the core <strong>of</strong> his method <strong>of</strong> textual presentation<br />

at two points in the Parangelmata: “Having clarified only the works<br />

<strong>of</strong> Apollodorus as it were in toto, with additional elaborations and secondary<br />

arguments, we have drawn our conclusions, finding and adding<br />

ourselves numerous concordant . Everything we have<br />

collected here and there from the remaining is easy to<br />

know and apprehend truthfully, “axioms <strong>of</strong> common intuition” as<br />

Anthemios says, and capable <strong>of</strong> being comprehended from the problem<br />

alone and the illustration; they require no instruction or interpretation”<br />

(1:25–33); “all writing on siege warfare requires . . . sometimes<br />

also repetitions and reiterations and secondary arguments<br />

(tautologi«n ka‹ §panalÆcevn ka‹ §penyumhmãtvn) for comprehension<br />

<strong>of</strong> the concepts and operations” (3:4–8). He also indicates (1:33–<br />

14 Dain, Tradition, 19–20, following Wescher, xxxviii.<br />

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