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Barefoot Vegan Mag Jan_Feb 2017

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involved in the dairy industry in particular that made the<br />

light bulbs in my head start to go off.<br />

I learned that in order to produce milk, a cow must be<br />

kept pregnant and lactating, a process carried out by<br />

restraining her in a head stall and artificially inseminating<br />

her; that shortly after birth, calves are torn away from their<br />

mothers, who bellow for several weeks with grief; that dairy<br />

cows are hooked up to milking machines—after suffering<br />

the agonising ordeal of having their horns and, on occasion,<br />

excess teats cut off with scissors solely for aesthetic reasons;<br />

that mastitis—the inflammation of<br />

the mammary glands—is the most<br />

common affliction affecting dairy<br />

cows around the world and causes<br />

them severe pain; that this relentless<br />

cycle of forced endless pregnancy,<br />

birthing, and lactation puts so much<br />

pressure on the reproductive systems<br />

of cows that they become spent—<br />

verging on dead at around four to five<br />

years of age, whereas naturally they<br />

would live for a couple of decades.<br />

It was this moment that the<br />

connections between feminism and<br />

animal rights became obvious: how<br />

could I call for my own reproductive autonomy while<br />

actively supporting the assault on female non-human<br />

animals’ reproductive systems through the consumption of<br />

dairy? As Shy Buba wrote on The <strong>Vegan</strong> Woman blog, “It’s<br />

contrary to feminism to defend one type of female body<br />

while using and abusing another.”<br />

Fighting Back or Fighting Ourselves?<br />

Over the years, I’ve been involved with both<br />

mainstream gay, lesbian, bisexual and sex and/or<br />

gender diverse communities, as well as alternative<br />

queer groups. Within both communities, there are<br />

passionate individuals and groups campaigning<br />

against one or more forms of oppression while<br />

perpetuating other forms. For example, the rise of<br />

“black face” and other modes of appropriation of<br />

native cultures by white performers in queer feminist<br />

...One of the more<br />

confronting aspects of sacred<br />

activism is learning to love<br />

and forgive the perpetrators<br />

of oppression, cruelty, and<br />

horrendous injustices.<br />

circles; sexism, racism, and misogyny within the<br />

animal rights movement; and speciesism in the<br />

majority of campaigns for human rights.<br />

It both breaks my heart and frustrates me when my<br />

queer, feminist friends and colleagues speak out so<br />

passionately about homophobia, sexism or racism in ><br />

BAREFOOT<strong>Vegan</strong> | 91

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