Bible Repentance: Path to Love - Robert J. Wieland

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fathers have eaten sour grapes, and the children’s teeth are set on edge? … Behold, all souls are Mine; as the soul of the father, so also the soul of the son is Mine: the soul that sinneth, it shall die. . . . Yet ye say, Why? doth not the son bear the iniquity of the father? When the son hath done that which is lawful and right, and hath kept all My statutes, and hath done them, he shall ‘surely live. The soul that sinneth it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him. (Ezekiel 18:2, 4, 19, 20; cf. Jeremiah 31:29, 30). Ezekiel discusses a good man who does everything right, but who has a son who does everything wrong. Then he discusses how the wicked man’s son “seeth all his father’s sins … and doeth not such like.” “He shall not die for the iniquity of his father” (verses 14-17). The 100
prophet’s point is that sin and guilt is not communicated genetically. But Ezekiel surely doesn’t intend to suggest that any “righteous” man is righteous of himself, nor does he intend to deny the Bible truth of justification by faith. Any “righteous” man must be righteous by faith, and apart from Christ he has no righteousness of his own. The “wicked” man is the one who rejects such righteousness by faith. The prophet does not deny that “all have sinned,” and “all the world … become guilty before God” (Romans 3:23, 19). Apart from the imputed righteousness of Christ, therefore, “all the world” is alike “guilty before God.” Ezekiel is not denying the reality of corporate guilt which we all share “in Adam.” The “son” who saw his “father’s sins” and repented is delivered from the guilt of those sins by virtue of Christ’s righteousness, but he is not intrinsically better than his father. There is a certain sense in which his repentance is a corporate one: he realizes that had he been in his father’s place he 101
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BIBLE REPENTANCE: PATH TO LOVE Robe
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The Christian church was formed by
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The three angels of Revelation 14 a
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Love is the Only Way This grand fin
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must be taken in a quantity suffici
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epentance. Repentance is sorrow for
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Chapter 2 Two Phases of Repentance
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short-circuits this work of the Hol
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Repentance and a New Life Repentanc
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Far from being a negative experienc
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What Makes Repentance Possible The
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“first resurrection”. Theirs ha
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She is “wretched, and miserable,
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appropriate to the ministry of Chri
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of repentance that is unique in wor
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1904). The Holy Spirit will reveal
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Horatius Bonar learned this in a dr
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kingdom. Therefore, the kind of rep
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Chapter 3 A Deeper Repentance That
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whole were one single organ, there
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guilt is its disease. The wounded t
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A familiar disease may help to illu
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loves them. The only way He has to
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when there is no conflict between t
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Page 59 and 60: cleansing from it (1 John 1:9). But
Page 61 and 62: 1. The guilt of crucifying Christ
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Page 69 and 70: Chapter 5 How Jesus Called the Jews
Page 71 and 72: p. 308.) The leaders in the Jewish
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Page 75 and 76: It is easier for us moderns to beli
Page 77 and 78: How Caiphas Could Have Led Israel t
Page 79 and 80: Fortunately, however, the very natu
Page 81 and 82: The Ingathering of the Jews The Spi
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Page 85 and 86: Chapter 6 How the Jewish Nation Rej
Page 87 and 88: “Zacharias son of Barachias” wa
Page 89 and 90: unto Moses,” and adds, “we, bei
Page 91 and 92: - Speaking as a mouthpiece for the
Page 93 and 94: land of their enemies; if then thei
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Page 97 and 98: crucified,. . . even by Him doth th
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Page 103 and 104: them to repentance. If we do everyt
Page 105 and 106: The most solemn truths ever intrust
Page 107 and 108: ecognize the church in the last per
Page 109 and 110: church. It is loyal. It recognizes
Page 111 and 112: occasionally arisen on the assumpti
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Page 115 and 116: When the experience Christ calls fo
Page 117 and 118: message will fully accomplish its o
Page 119 and 120: ecause He remains a covenant-keepin
Page 121 and 122: Chapter 8 How Can a Church of Milli
Page 123 and 124: At every advance step in Christian
Page 125 and 126: Jerusalem was a corporate, denomina
Page 127 and 128: church becomes, the more involved i
Page 129 and 130: converted unto Thee” (Psalm 51:13
Page 131 and 132: the most miraculous aspect of this
Page 133 and 134: Spirit. The cheerfulness of the wor
Page 135 and 136: depths of contrition, the early chu
Page 137 and 138: any different. Everywhere Paul went
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Page 141 and 142: her identity by pinpoint accuracy o
Page 143 and 144: are several possible ways of lookin
Page 145 and 146: Nevertheless, it is a view highligh
Page 147 and 148: 3. At this writing, widespread prop
Page 149 and 150: espected voices that now suggest th
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Our denominational history is in fa
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devastating to any individual’s s
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their light in their age. (Review a
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a miniature Calvary. It afforded a
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through uplifting faith rather than
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statements toward a blanket condemn
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Luther had a great work to do in re
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I am ashamed and blush to lift up m
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The result of this humble, honest r
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wrote to a friend a few months afte
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Much the same situation existed in
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Those who wait for the bridegroom
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and signs and wonders will follow t
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and on the unjust” (verses 45-48)
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Repentance Lights the Fire in the C
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“enmity against God,” we sense
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the cross” can find a path to get
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which he thinks he has actually com
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individual repentance need no longe
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Christ in all time. Already we can
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minister them. Chasms of estrangeme
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pieces of silver.” Acts of fright
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mostly made up of ministers and the
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that He is not a man that He should
show all

Bible Repentance: Path to Love - Robert J. Wieland

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