Bible Repentance: Path to Love - Robert J. Wieland

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attitude, “We want not Thy way, O God, but our own way. . .” There is less excuse in our day for stubborness and unbelief than there was for the Jews in the days of Christ. . . In our day greater light and greater evidence is given. . . Our sin and its retribution will be the greater, if we refuse to walk in the light. Many say, “If I had only lived in the days of Christ, I would not have wrested His words, or falsely interpreted His instruction. I would not have rejected and crucified Him, as did the Jews;” but that will be proved by the way in which you feel with His message and His messengers today. The Lord is testing His people of today as He tested the Jews in their day. . . . If with all the light that shone upon His ancient people, delineated before us, we travel over the same ground, cherish the same spirit, refuse to receive reproof and warning, then our guilt will be greatly augmented, and the condemnation that fell upon them will fall upon us, only it will be as much greater as our light is greater in this age than was 154
their light in their age. (Review and Herald, April 11, 1893.) All the universe of heaven witnessed the disgraceful treatment of Jesus Christ, represented by the Holy Spirit [at the 1888 Minneapolis Session”]. Had Christ been before them, they [the leaders] would have treated Him in a manner similar to that in which the Jews treated Christ. (Special Testimonies, Series A, No. 6, p. 20.) In Minneapolis God gave precious gems of truth to His people in new settings. This light from heaven by some was rejected with all the stubbornness the Jews manifested in rejecting Christ. (MS 13, 1889.) Men professing godliness have despised Christ in the person of His messengers. Like the Jews, they reject God’s message. The Jews asked regarding Christ, Who is this? Is not this Joseph’s son? He was not the Christ that the Jews had looked for. So today the agencies that God sends are not what men have looked for. (Fundamentals 155
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BIBLE REPENTANCE: PATH TO LOVE Robe
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The Christian church was formed by
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The three angels of Revelation 14 a
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Love is the Only Way This grand fin
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must be taken in a quantity suffici
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epentance. Repentance is sorrow for
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Chapter 2 Two Phases of Repentance
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short-circuits this work of the Hol
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Repentance and a New Life Repentanc
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Far from being a negative experienc
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What Makes Repentance Possible The
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“first resurrection”. Theirs ha
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She is “wretched, and miserable,
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appropriate to the ministry of Chri
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of repentance that is unique in wor
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1904). The Holy Spirit will reveal
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Horatius Bonar learned this in a dr
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kingdom. Therefore, the kind of rep
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Chapter 3 A Deeper Repentance That
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whole were one single organ, there
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guilt is its disease. The wounded t
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A familiar disease may help to illu
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loves them. The only way He has to
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when there is no conflict between t
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committed?” We have assumed that
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legalistic concept, the idea leaves
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ordinance implying guilt, virtually
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experience could He learn to speak
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we ourselves are sinners; but we fi
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cleansing from it (1 John 1:9). But
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1. The guilt of crucifying Christ
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claims to be “covered” with the
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whose particular evil deeds we do n
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humiliate himself before God propor
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Chapter 5 How Jesus Called the Jews
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p. 308.) The leaders in the Jewish
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spoke of the national ruin impendin
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It is easier for us moderns to beli
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How Caiphas Could Have Led Israel t
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Fortunately, however, the very natu
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The Ingathering of the Jews The Spi
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ejected and crucified, the true Mes
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Chapter 6 How the Jewish Nation Rej
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“Zacharias son of Barachias” wa
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unto Moses,” and adds, “we, bei
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- Speaking as a mouthpiece for the
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land of their enemies; if then thei
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of Himself in the Old Testament, ma
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crucified,. . . even by Him doth th
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impenitence. But in that very hour
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prophet’s point is that sin and g
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Page 105 and 106: The most solemn truths ever intrust
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Page 109 and 110: church. It is loyal. It recognizes
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Page 113 and 114: message when we assume that the cal
Page 115 and 116: When the experience Christ calls fo
Page 117 and 118: message will fully accomplish its o
Page 119 and 120: ecause He remains a covenant-keepin
Page 121 and 122: Chapter 8 How Can a Church of Milli
Page 123 and 124: At every advance step in Christian
Page 125 and 126: Jerusalem was a corporate, denomina
Page 127 and 128: church becomes, the more involved i
Page 129 and 130: converted unto Thee” (Psalm 51:13
Page 131 and 132: the most miraculous aspect of this
Page 133 and 134: Spirit. The cheerfulness of the wor
Page 135 and 136: depths of contrition, the early chu
Page 137 and 138: any different. Everywhere Paul went
Page 139 and 140: human hearts, and God’s forgivene
Page 141 and 142: her identity by pinpoint accuracy o
Page 143 and 144: are several possible ways of lookin
Page 145 and 146: Nevertheless, it is a view highligh
Page 147 and 148: 3. At this writing, widespread prop
Page 149 and 150: espected voices that now suggest th
Page 151 and 152: Our denominational history is in fa
Page 153: devastating to any individual’s s
Page 157 and 158: a miniature Calvary. It afforded a
Page 159 and 160: through uplifting faith rather than
Page 161 and 162: statements toward a blanket condemn
Page 163 and 164: Luther had a great work to do in re
Page 165 and 166: I am ashamed and blush to lift up m
Page 167 and 168: The result of this humble, honest r
Page 169 and 170: wrote to a friend a few months afte
Page 171 and 172: Much the same situation existed in
Page 173 and 174: Those who wait for the bridegroom
Page 175 and 176: and signs and wonders will follow t
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Page 179 and 180: Repentance Lights the Fire in the C
Page 181 and 182: “enmity against God,” we sense
Page 183 and 184: the cross” can find a path to get
Page 185 and 186: which he thinks he has actually com
Page 187 and 188: individual repentance need no longe
Page 189 and 190: Christ in all time. Already we can
Page 191 and 192: minister them. Chasms of estrangeme
Page 193 and 194: pieces of silver.” Acts of fright
Page 195 and 196: mostly made up of ministers and the
Page 197: that He is not a man that He should
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Bible Repentance: Path to Love - Robert J. Wieland

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