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Bible Repentance: Path to Love - Robert J. Wieland

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ordinance implying guilt, virtually confessing, by<br />

the symbol of baptism, pollution <strong>to</strong> be washed<br />

away. . . , Christ came not confessing His own sins;<br />

but guilt was imputed <strong>to</strong> him as sinner’s substitute.<br />

He came not <strong>to</strong> repent on His own account; but in<br />

behalf of the sinner. ... As their substitute, He takes<br />

upon Him their sins, numbering Himself with the<br />

transgressors, taking the steps the sinner is required<br />

<strong>to</strong> take; and doing the work the sinner must do.<br />

(Review and Herald, January 21, 1873.)<br />

Let us take a second look at the important<br />

points in these statements:<br />

1. Though Christ was utterly sinless, He did in<br />

His own soul experience repentance.<br />

2. His baptism indicated that He felt in His own<br />

sinless heart the burden of guilt that oppresses the<br />

heart of the sinner. In other words, He knows<br />

exactly how the sinner feels, including “every<br />

repenting sinner”. In our self-righteousness we<br />

cannot feel such sympathy with “every repenting<br />

sinner” because only a Perfect Man can experience<br />

53

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