Bible Repentance: Path to Love - Robert J. Wieland

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of “youth” is retained in adulthood as a person when an adult remains guilty of a wrong committed when he was a youth, even though the scientists say that every physical cell in his body has been replaced during intervening years. One’s personal identity remains regardless of the molecular composition of his body. In Israel’s case, their corporate guilt extended even to Calvary. - Moses taught the same principle by projection into the future, addressing his generation as the “you” who should witness the fulfillment of his words in the ultimate captivity into Babylon which actually took place nearly a thousand years later (see Lev. 26:3-35). - Moses also called upon succeeding generations to recognize and confess their corporate guilt with “their fathers:” If they shall confess their trespass which they trespassed against Me, and that they also have walked contrary to Me; and that I also have walked contrary unto them, and have brought them into the 92
land of their enemies; if then their uncircumcised hearts be humbled, and they then accept the punishment of their iniquity … I will for their sakes remember the covenant of their ancestors, whom I brought forth out of the land of Egypt. (Lev. 26:3-40). They were explicitly to “confess their iniquity, and the iniquity of their fathers.” - Succeeding generations often recognized the truth of this principle. King Josiah, seeking to promote a corporate repentance in his day, confessed that “great is the wrath of the Lord that is kindled against us, because our fathers have not hearkened unto the words of this book, to do according unto all that which is written concerning us” (2 Kings 22:13). He said nothing about the guilt of his own generation, so clearly did he see their involvement with the guilt of previous generations. The writer of the Book of Chronicles agrees with this confession of corporate guilt (2 Chronicles 34:21). - Ezra lumps together the guilt of his own generation with that of their fathers: “Since the 93
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BIBLE REPENTANCE: PATH TO LOVE Robe
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The Christian church was formed by
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The three angels of Revelation 14 a
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Love is the Only Way This grand fin
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must be taken in a quantity suffici
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epentance. Repentance is sorrow for
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Chapter 2 Two Phases of Repentance
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short-circuits this work of the Hol
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Repentance and a New Life Repentanc
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Far from being a negative experienc
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What Makes Repentance Possible The
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“first resurrection”. Theirs ha
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She is “wretched, and miserable,
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appropriate to the ministry of Chri
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of repentance that is unique in wor
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1904). The Holy Spirit will reveal
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Horatius Bonar learned this in a dr
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kingdom. Therefore, the kind of rep
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Chapter 3 A Deeper Repentance That
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whole were one single organ, there
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Page 43 and 44: A familiar disease may help to illu
Page 45 and 46: loves them. The only way He has to
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Page 49 and 50: committed?” We have assumed that
Page 51 and 52: legalistic concept, the idea leaves
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Page 55 and 56: experience could He learn to speak
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Page 59 and 60: cleansing from it (1 John 1:9). But
Page 61 and 62: 1. The guilt of crucifying Christ
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Page 69 and 70: Chapter 5 How Jesus Called the Jews
Page 71 and 72: p. 308.) The leaders in the Jewish
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Page 75 and 76: It is easier for us moderns to beli
Page 77 and 78: How Caiphas Could Have Led Israel t
Page 79 and 80: Fortunately, however, the very natu
Page 81 and 82: The Ingathering of the Jews The Spi
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Page 85 and 86: Chapter 6 How the Jewish Nation Rej
Page 87 and 88: “Zacharias son of Barachias” wa
Page 89 and 90: unto Moses,” and adds, “we, bei
Page 91: - Speaking as a mouthpiece for the
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Page 97 and 98: crucified,. . . even by Him doth th
Page 99 and 100: impenitence. But in that very hour
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Page 105 and 106: The most solemn truths ever intrust
Page 107 and 108: ecognize the church in the last per
Page 109 and 110: church. It is loyal. It recognizes
Page 111 and 112: occasionally arisen on the assumpti
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Page 115 and 116: When the experience Christ calls fo
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Page 119 and 120: ecause He remains a covenant-keepin
Page 121 and 122: Chapter 8 How Can a Church of Milli
Page 123 and 124: At every advance step in Christian
Page 125 and 126: Jerusalem was a corporate, denomina
Page 127 and 128: church becomes, the more involved i
Page 129 and 130: converted unto Thee” (Psalm 51:13
Page 131 and 132: the most miraculous aspect of this
Page 133 and 134: Spirit. The cheerfulness of the wor
Page 135 and 136: depths of contrition, the early chu
Page 137 and 138: any different. Everywhere Paul went
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are several possible ways of lookin
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Nevertheless, it is a view highligh
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3. At this writing, widespread prop
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espected voices that now suggest th
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Our denominational history is in fa
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devastating to any individual’s s
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their light in their age. (Review a
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a miniature Calvary. It afforded a
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through uplifting faith rather than
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statements toward a blanket condemn
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Luther had a great work to do in re
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I am ashamed and blush to lift up m
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The result of this humble, honest r
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wrote to a friend a few months afte
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Much the same situation existed in
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Those who wait for the bridegroom
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and signs and wonders will follow t
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and on the unjust” (verses 45-48)
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Repentance Lights the Fire in the C
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“enmity against God,” we sense
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the cross” can find a path to get
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which he thinks he has actually com
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individual repentance need no longe
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Christ in all time. Already we can
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minister them. Chasms of estrangeme
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pieces of silver.” Acts of fright
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mostly made up of ministers and the
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that He is not a man that He should
show all

Bible Repentance: Path to Love - Robert J. Wieland

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