Bible Repentance: Path to Love - Robert J. Wieland

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A Demonstration of Corporate Repentance; Pentecost Jesus was disappointed in His appeal to the Jews for a national repentance. Yet there did come in the experience of Pentecost a perfect demonstration of the principle of corporate repentance. At Pentecost the “remnant” who saw their sins as one with the sins of their “fathers” recognized their guilt of the blood of the Son of Cod. Peter charged them all with the same guilt: “Ye have crucified … Christ” (Acts 2:36). It is hardly likely that the “three thousand” who were converted that day were all personally present at Christ’s trial and shouted “Crucify Him!” or mocked Him as He hung on the cross at Calvary. Peter’s hearers at Pentecost recognized their guilt shared as a nation and as a people, even though they may not have personally taken part in murdering Christ. Repeatedly Peter laid the charge upon the leaders of the Jewish nation: “Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye 96
crucified,. . . even by Him doth this man stand here before you whole” (Acts 4:10). Yet they stubbornly persisted in refusing to recognize their guilt. “Did not we straitly command you that ye should not teach in this name? … Ye … intend to bring this man’s blood upon us” (Acts 5:28). Peter was kind enough to concede that the people and their rulers did what they did “through ignorance;” but nevertheless, the guilt was laid where it belonged: “Ye denied the Holy One;” “ye delivered Him in the presence of Pilate; “ye … desired a murderer to be granted unto you;” “ye … killed the Prince of life” (Acts 3:13-15). Pentecost was a glorious model and ideal inspiring God’s people for nearly 2000 years. What made those grand results possible? The people accepted the principle of corporate guilt, and frankly confessed their part in the greatest sin of all ages. “When they heard this, they were pricked in their heart, and said unto Peter and to the rest of the apostles, Men and brethren, what shall we do?” (Acts 2:37). 97
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BIBLE REPENTANCE: PATH TO LOVE Robe
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The Christian church was formed by
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The three angels of Revelation 14 a
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Love is the Only Way This grand fin
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must be taken in a quantity suffici
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epentance. Repentance is sorrow for
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Chapter 2 Two Phases of Repentance
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short-circuits this work of the Hol
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Repentance and a New Life Repentanc
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Far from being a negative experienc
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What Makes Repentance Possible The
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“first resurrection”. Theirs ha
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She is “wretched, and miserable,
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appropriate to the ministry of Chri
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of repentance that is unique in wor
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1904). The Holy Spirit will reveal
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Horatius Bonar learned this in a dr
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kingdom. Therefore, the kind of rep
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Chapter 3 A Deeper Repentance That
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whole were one single organ, there
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guilt is its disease. The wounded t
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A familiar disease may help to illu
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Page 49 and 50: committed?” We have assumed that
Page 51 and 52: legalistic concept, the idea leaves
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Page 55 and 56: experience could He learn to speak
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Page 59 and 60: cleansing from it (1 John 1:9). But
Page 61 and 62: 1. The guilt of crucifying Christ
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Page 69 and 70: Chapter 5 How Jesus Called the Jews
Page 71 and 72: p. 308.) The leaders in the Jewish
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Page 75 and 76: It is easier for us moderns to beli
Page 77 and 78: How Caiphas Could Have Led Israel t
Page 79 and 80: Fortunately, however, the very natu
Page 81 and 82: The Ingathering of the Jews The Spi
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Page 85 and 86: Chapter 6 How the Jewish Nation Rej
Page 87 and 88: “Zacharias son of Barachias” wa
Page 89 and 90: unto Moses,” and adds, “we, bei
Page 91 and 92: - Speaking as a mouthpiece for the
Page 93 and 94: land of their enemies; if then thei
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Page 99 and 100: impenitence. But in that very hour
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Page 103 and 104: them to repentance. If we do everyt
Page 105 and 106: The most solemn truths ever intrust
Page 107 and 108: ecognize the church in the last per
Page 109 and 110: church. It is loyal. It recognizes
Page 111 and 112: occasionally arisen on the assumpti
Page 113 and 114: message when we assume that the cal
Page 115 and 116: When the experience Christ calls fo
Page 117 and 118: message will fully accomplish its o
Page 119 and 120: ecause He remains a covenant-keepin
Page 121 and 122: Chapter 8 How Can a Church of Milli
Page 123 and 124: At every advance step in Christian
Page 125 and 126: Jerusalem was a corporate, denomina
Page 127 and 128: church becomes, the more involved i
Page 129 and 130: converted unto Thee” (Psalm 51:13
Page 131 and 132: the most miraculous aspect of this
Page 133 and 134: Spirit. The cheerfulness of the wor
Page 135 and 136: depths of contrition, the early chu
Page 137 and 138: any different. Everywhere Paul went
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Page 143 and 144: are several possible ways of lookin
Page 145 and 146: Nevertheless, it is a view highligh
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3. At this writing, widespread prop
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espected voices that now suggest th
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Our denominational history is in fa
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devastating to any individual’s s
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their light in their age. (Review a
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a miniature Calvary. It afforded a
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through uplifting faith rather than
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statements toward a blanket condemn
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Luther had a great work to do in re
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I am ashamed and blush to lift up m
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The result of this humble, honest r
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wrote to a friend a few months afte
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Much the same situation existed in
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Those who wait for the bridegroom
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and signs and wonders will follow t
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and on the unjust” (verses 45-48)
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Repentance Lights the Fire in the C
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“enmity against God,” we sense
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the cross” can find a path to get
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which he thinks he has actually com
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individual repentance need no longe
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Christ in all time. Already we can
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minister them. Chasms of estrangeme
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pieces of silver.” Acts of fright
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mostly made up of ministers and the
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that He is not a man that He should
show all

Bible Repentance: Path to Love - Robert J. Wieland

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