Bible Repentance: Path to Love - Robert J. Wieland

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of the finishing of His work. We may even feel thankful that we have not been tested as they were. “We were not alive then and therefore cannot be guilty as they were. They were individually responsible to God; they are in their graves; we are innocent, fortunately removed from their temptation by nearly a century.” But the Bible principle of corporate guilt sheds an entirely different light on the matter. We may confess not only what we superficially see as our own iniquity, but also the iniquity of our fathers “with their trespass which they have trespassed” against the Lord. (Leviticus 26:40-42). We know that it is not unfair of the Lord to withhold from us further showers of the latter rain, for until we understand and repent in the same way that the Lord required ancient Israel to understand and repent of their past history, it can be said of us in truth, “Great is the wrath of the Lord that is kindled against us, because our fathers have not hearkened unto the words of this book, to do according unto all which is written concerning us” (2 Kings 22:13). Surely we can pray as did Ezra, “0 my God, 164
I am ashamed and blush to lift up my face to Thee, my God: for our iniquities are increased over our heads, and our trespass is grown up unto the heavens. Since the days of our fathers have we been in a great trespass unto this, day” (Ezra 9:6, 7). Daniel’s Corporate Repentance Our position before the Lord closely parallels that of Israel in the days of Daniel. Here the principle of corporate guilt and corporate repentance comes into sharp focus. Daniel could have argued before the Lord, “Some of us and some of our fathers were true, Lord; look how faithful Shadrach, Meshach, Abednego, and I have been! We have practiced health reform, we have received all the light You gave us! Remember how some of our ‘fathers’ in Jerusalem, as Jeremiah for example, Baruch, and a few others, stood nobly for the truth in times of apostasy. We are not all guilty, Lord!” 165
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BIBLE REPENTANCE: PATH TO LOVE Robe
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The Christian church was formed by
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The three angels of Revelation 14 a
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Love is the Only Way This grand fin
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must be taken in a quantity suffici
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epentance. Repentance is sorrow for
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Chapter 2 Two Phases of Repentance
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short-circuits this work of the Hol
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Repentance and a New Life Repentanc
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Far from being a negative experienc
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What Makes Repentance Possible The
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“first resurrection”. Theirs ha
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She is “wretched, and miserable,
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appropriate to the ministry of Chri
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of repentance that is unique in wor
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1904). The Holy Spirit will reveal
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Horatius Bonar learned this in a dr
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kingdom. Therefore, the kind of rep
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Chapter 3 A Deeper Repentance That
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whole were one single organ, there
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guilt is its disease. The wounded t
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A familiar disease may help to illu
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loves them. The only way He has to
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when there is no conflict between t
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committed?” We have assumed that
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legalistic concept, the idea leaves
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ordinance implying guilt, virtually
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experience could He learn to speak
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we ourselves are sinners; but we fi
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cleansing from it (1 John 1:9). But
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1. The guilt of crucifying Christ
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claims to be “covered” with the
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whose particular evil deeds we do n
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humiliate himself before God propor
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Chapter 5 How Jesus Called the Jews
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p. 308.) The leaders in the Jewish
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spoke of the national ruin impendin
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It is easier for us moderns to beli
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How Caiphas Could Have Led Israel t
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Fortunately, however, the very natu
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The Ingathering of the Jews The Spi
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ejected and crucified, the true Mes
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Chapter 6 How the Jewish Nation Rej
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“Zacharias son of Barachias” wa
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unto Moses,” and adds, “we, bei
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- Speaking as a mouthpiece for the
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land of their enemies; if then thei
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of Himself in the Old Testament, ma
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crucified,. . . even by Him doth th
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impenitence. But in that very hour
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prophet’s point is that sin and g
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them to repentance. If we do everyt
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The most solemn truths ever intrust
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ecognize the church in the last per
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church. It is loyal. It recognizes
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occasionally arisen on the assumpti
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Page 115 and 116: When the experience Christ calls fo
Page 117 and 118: message will fully accomplish its o
Page 119 and 120: ecause He remains a covenant-keepin
Page 121 and 122: Chapter 8 How Can a Church of Milli
Page 123 and 124: At every advance step in Christian
Page 125 and 126: Jerusalem was a corporate, denomina
Page 127 and 128: church becomes, the more involved i
Page 129 and 130: converted unto Thee” (Psalm 51:13
Page 131 and 132: the most miraculous aspect of this
Page 133 and 134: Spirit. The cheerfulness of the wor
Page 135 and 136: depths of contrition, the early chu
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Page 143 and 144: are several possible ways of lookin
Page 145 and 146: Nevertheless, it is a view highligh
Page 147 and 148: 3. At this writing, widespread prop
Page 149 and 150: espected voices that now suggest th
Page 151 and 152: Our denominational history is in fa
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Page 155 and 156: their light in their age. (Review a
Page 157 and 158: a miniature Calvary. It afforded a
Page 159 and 160: through uplifting faith rather than
Page 161 and 162: statements toward a blanket condemn
Page 163: Luther had a great work to do in re
Page 167 and 168: The result of this humble, honest r
Page 169 and 170: wrote to a friend a few months afte
Page 171 and 172: Much the same situation existed in
Page 173 and 174: Those who wait for the bridegroom
Page 175 and 176: and signs and wonders will follow t
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Page 179 and 180: Repentance Lights the Fire in the C
Page 181 and 182: “enmity against God,” we sense
Page 183 and 184: the cross” can find a path to get
Page 185 and 186: which he thinks he has actually com
Page 187 and 188: individual repentance need no longe
Page 189 and 190: Christ in all time. Already we can
Page 191 and 192: minister them. Chasms of estrangeme
Page 193 and 194: pieces of silver.” Acts of fright
Page 195 and 196: mostly made up of ministers and the
Page 197: that He is not a man that He should
show all

Bible Repentance: Path to Love - Robert J. Wieland

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