HISTORY OF PHILOSOPHY

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calls the revelation which is extended to the entire human race, the 1 From the point of view of the history of civilisation we may notice the parallel in the boundless deification of the Koinan Emperors. 2 So also by the Stoics of the time of the Kmpire, philosophy, which among them likewise aimed to be a cure for sick souls (Epictetus, Dissert. III. 23, 30), is set forth as a sermon of the deity himself, through the mouth of the wise man (ib. I. 36). s In Kuseb. Frcep. Ev. XI. 18, 8. 4 Apol. 11.8; cf. Min. Fol. Oct. 16, 5. 5 On the other hand, to be sure, Justin as well as Philo derives the Greek philosophy from the Jewish religion, as a borrowing. 224 Hellenistic-Roman Thought : Religious Period. [PART II. Xoyos <nrepfjM.TiKos. But that which has appeared in former time, so dispersed and often obscured, is not the full truth : the entire, pure logos has been revealed in Christ, Son of God, and second God. In this teaching there prevails, on the one hand, with the Apolo gists, the effort to set forth Christianity as the true and highest phil osophy, and to show that it unites in itself all teachings * of abiding worth that can be discovered in the earlier philosophy. Christ is called the teacher (StSao-xaAos), and this teacher is Reason itself. While Christianity was by this means brought as near as possible to rational philosophy, and philosophy s principle of knowledge made essentially equivalent to that of religion, this had yet at the same time the consequence, that the conception of the religious content itself became strongly rationalistic with Justin and similar Apolo gists, such as Minucius Felix : the specifically religious elements appear more repressed, and Christianity takes on the character of a moralising deism, in which it acquires the greatest similarity to religious Stoicism. 2 On the other hand, in this relation the self-consciousness of Christianity speaks out, for with its perfect revelation it regarded all other kinds of revelation, universal as well as particular, as super fluous ; and at this point the Apologetic doctrine became of itself polemic, as is shown especially in Atfienagoras. Revelation here, too, is still regarded as the truly reasonable, but just on this account
the reasonable is not to be demonstrated, but only believed. Phil osophers have not found the full truth, because they have not been willing or able to learn God from God himself. 4. Thus, although in the Apologetic doctrine the rational is re garded as supernaturally revealed, there is gradually preparing an opposition between revelation and knowledge by the reason. The more the Gnostics, in developing their theological metaphysics, separated themselves from the simple content of Christian faith, the more Irenceus 3 warned against the speculations of worldly wisdom, and the more violently Tatian, with Oriental contempt of the Greeks, rejected every delusion of the Hellenic philosophy which was always at variance with itself, and of whose teachers each would exalt only his own opinions to the rank of law, while the Christians uniformly subjected themselves to the divine revelation. This opposition becomes still sharper with Tertullian and Arno- bius. The former, as Tatian had already done in part, adopted tho 1 Apol. II. 13, foa iraptiL iraffi KaXws etprirai TJ/JLUV XpiffTiavuv ttrriv. 2 Cf. Min. Fel. Oct. 31 ft., where the Christian fellowship of love appears pre cisely as the Stoic world-state of philosophers. Bef. II. 25 ff. CHAP. 2, 18.] Authority and Revelation : Tertullian, Plutarch. 225 Stoic materialism in its metaphysical aspect, but drew from it only the logical consequence of a purely sensualistic theory of knowledge. This was carried out in an interesting way by Arnobius, when, to combat the Platonic and Platonising theory of knowledge, he showed that a man left in complete isolation from his birth on would re main mentally empty, and not gain higher knowledge. 1 Since the human soul is by nature limited solely to the impressions of the senses, it is therefore of its own power absolutely incapable of acquiring knowledge of the deity, or of any vocation or destiny of its own that transcends this life. Just for this reason it needs rev elation, and finds its salvation only in faith in this. So sensualism here shows itself for the first time as basis for orthodoxy. The lower the natural knowing faculty of man, and the more it is limited to the senses, the more necessary does revelation appear. Accordingly, with Tertullian, the content of revelation is not only
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TRANSLATOR S PREFACE. REGARDED simp
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haps by "cosmic processes." In the
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various lines of thought, out of wh
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xii Author s Preface. topic and ano
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xiv Contents. CHAPTER II. THE RELIG
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HISTORY OF PHILOSOPHY. INTRODUCTION
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1 A conception which it is well kno
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and of society. In this position of
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2 As for Chr. Wolf ; cf. his Logica
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With the advent of the larger relat
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German philosophy. Compared with th
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history of philosophy as a genuine
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matic order in which these same cat
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arranges the philosophical doctrine
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tioned by their ethical and aesthet
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literary tradition has become so we
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W. S. Hough, Loud, and N.Y., 1890].
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2 This applies in every domain of h
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ent. In the Middle Ages, and still
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also those which relate to art and
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PART I. THE PHILOSOPHY OF THE GREEK
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lated the formation of so many spec
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is made to begin a new period, or i
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the great elementary phenomena, to
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flourished in what was then the Ion
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But traces of Atomism are to be rec
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32 The Greeks : Cosmological Period
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Later accounts give us to understan
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While here a predominantly theologi
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and logical order in the world appe
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fection of the first had become cle
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powers set over against them ; but
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arranging the movements according t
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to the origin of motion as a matter
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of the problem more abstract than t
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find the ultimate ground of this or
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the original form corresponds, and
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contrary movements is effected, the
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What hindered the first two from re
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The teleological point of view take
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56 The Greeks : Cosmological Period
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doubtless connected with the separa
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with its restless change of individ
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the result that this requirement co
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sunlight discloses in the air to be
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e sure, only if there is besides, i
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CHAPTER II. THE ANTHROPOLOGICAL PER
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elation to .Pythagoreanism, especia
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the Sophists made themselves the mo
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CHAP. 2.] The Anthropological Perio
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of Thebes may also be mentioned. La
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1 A typical example of this is the
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2. If personal interest is therefor
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6 As is shown by the condemnation o
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so fully in his own life, as that o
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In. this a fundamental difference b
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SalfjMviov, 8. The essential thing
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If, namely, virtue is to make happy
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the only thing to be considered, it
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and pain which would in future resu
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different titles of this work, the
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conceptions that are in themselves
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inner organic motion advances to me
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qualitative to the quantitative was
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that is to serve as knowledge for a
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him to bring to definite expression
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CHAPTER III. THE SYSTEMATIC PERIOD.
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from the attempt to reconcile these
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was delivered as prisoner of war to
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possession of the academic grove an
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the Rhetoric, by Welldon (Lond. and
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geneous, absolute and abiding. For
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108 The Greeks : Systematic Period.
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points of attack for immanent criti
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phenomenal reality. With this the s
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the qualities perceived by special
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C HAP. ;5, lo.] System of Materiali
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The Platonic dialogues show the phi
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ethical knowledge, cognised through
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already known. These logical operat
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1 Phcedo, 100 D. 2 Arist. Met. I. 9
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fell with its postulate, yet it was
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Aristippus, which would fain regard
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((Tw(j>poa-vvrj} , that becomes
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2 Page 246 ff. The doctrine there c
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If, then, it is desired to form a t
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12. The Aristotelian Logic. The bre
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1 Principally in Met. I. 9, and XII
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logic even to this day, are the fol
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explaining are forbidden by the nat
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from the higher by adding a new mar
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With this transformation of the doc
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grammatical observations co-operate
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144 The Greeks : Systematic Period.
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1 The exposition of this course of
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from them a purposive, rational inf
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But the psychical life itself is al
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Apollonia, Democritus, and Plato ha
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of the community as its highest goa
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are the highest, and those which br
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156 Hellenistic- Roman Philosophy.
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the special task of that wisdom for
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CHAPTER I. THE ETHICAL PERIOD. THE
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1 Cicero in his philosophical dialo
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mentioned ; Aristarchus and Eratost
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custom for the young Romans of supe
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CHAP. 1, 14.] Ideal of the Saye : J
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On the same ground, Epicurus prized
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ease of the soul ; they are perturb
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170 Hellenistic-Roman Thought : Eth
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appears as harmony with Nature, and
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of the ethical values of human will
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And as is the case for their origin
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than as produced from one principle
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alive and in a state of flux. In th
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this principle as a transcendent, s
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poseful determination of the whole,
Page 238 and 239: egarded the prime constituents of r
Page 240 and 241: Lastly, the Democritic principle of
Page 242 and 243: 8 A similar materialising of the Pl
Page 244 and 245: poet of this school depicts in grot
Page 246 and 247: 16. The Freedom of the Will and the
Page 248 and 249: With Aristotle, who separated himse
Page 250 and 251: or ruling faculty of man, is determ
Page 252 and 253: tion of this universe ; and convers
Page 254 and 255: CHAP. 1, 17.] Criteria of Truth: Pe
Page 256 and 257: Stoics made much account, more that
Page 258 and 259: y the relatively strong position wh
Page 260 and 261: Since the essential nature of thing
Page 262 and 263: perceptions (to which they scarcely
Page 264 and 265: of phenomena (aS^Aov), and on the o
Page 266 and 267: 1 Sext. Emp. Pyrrh. Hyp. I. 180 ff.
Page 268 and 269: If thus the Stoics understood by th
Page 270 and 271: CHAPTER II. THE RELIGIOUS PERIOD. J
Page 272 and 273: This religious movement proved its
Page 274 and 275: Not without influence from this sch
Page 276 and 277: Syrian Neo-Platonism, transformed i
Page 278 and 279: Arius Didymus, Thrasyllus, the edit
Page 280 and 281: whose treatise n/>6s"E\\77i>a
Page 282 and 283: Ueber den Kaiser J. und sein Zeital
Page 284 and 285: ture. Their authors, who, perhaps,
Page 286 and 287: 222 Hellenistic-Roman Thought : Rel
Page 290 and 291: above reason, but also in a certain
Page 292 and 293: CHAP. 2, 18.] Authority and Revelat
Page 294 and 295: appear as lower and preparatory for
Page 296 and 297: Epictetus calls reason and body the
Page 298 and 299: Siebeck, Gescli. d. toych. I. b 302
Page 300 and 301: and while they still remain for hum
Page 302 and 303: CHAP. 2, 20.] God and the World. 23
Page 304 and 305: 1 Stratonism as a transformation of
Page 306 and 307: patristic theology, and just by thi
Page 308 and 309: of peace and strife, stand here opp
Page 310 and 311: an archangel. This s\im-total of th
Page 312 and 313: Hence where the Gnostics sought to
Page 314 and 315: own essence or itself entering into
Page 316 and 317: CHAI>. a, 20.] God and the World
Page 318 and 319: essentially according to its ethica
Page 320 and 321: soul to God, since it must traverse
Page 322 and 323: of conceding to the finite personal
Page 324 and 325: too strong in him to allow him to r
Page 326 and 327: the question, which proceeded from
Page 328 and 329: eternal spiritual world, which he r
Page 330 and 331: 1854). Same author. Das Evangdium M
Page 332 and 333: more general principle of a histori
Page 334 and 335: Being and Becoming were the problem
Page 336 and 337: cially that which was opposed to he
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Middle Ages, given and regarded as
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theoretical investigation. From thi
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separation of theology and philosop
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mainly directed toward learning and
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mind, but also dangerous to the int
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among which those of chief importan
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of Pseudo-Boethius, he wrote the De
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ciple of the immediate certainty of
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2. But from this first certainty Au
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280 MedicBval Philosophy : First Pe
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the same play as in the case of its
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lute certainty of the individual mi
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the course of the history of salvat
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y the highest truth, as a will-less
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the Greeks, they possessed a wealth
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the world. The process of unfolding
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fore, also that of an absolute perf
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of being proved from its conception
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296 Mediceval Philosophy : First Pe
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existence of the concepts (the Plat
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concepts and predicates acquired by
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2 A. Harnack, Dogmengeschichte, III
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ecame the seat of the Platonism tha
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It is, therefore, a very noteworthy
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ination (imaginatio) in all kinds o
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their injury. He is the precursor o
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CHAPTER II. SECOND PERIOD. (AFTER A
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energetically the opposite elements
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Gospel" of Joachim Floris was also
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Richard of Middletown (R. de Mediav
Page 398 and 399:
The attempt at a purely rational ex
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eceived with sympathy on account of
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we meet Avicebron (Ibn Gebirol, a S
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entire patristic thought, between a
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on such important points as the que
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ased their mystical doctrine precis
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the world, which even Thomism did n
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achievement of mediaeval philosophy
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26. The Primacy of the Will or of t
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the supremus motor of the psychical
Page 418 and 419:
832 Mediceval Philosophy : Second P
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that is temporal, is for him the go
Page 422 and 423:
The ideal existence of all that is
Page 424 and 425:
CHAP. 2, 27.] Problem of Individual
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(natura naturata). This doctrine wi
Page 428 and 429:
with this doctrine. Albert and Thom
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depths of this stream of developmen
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344 Mediaeval Philosophy : Second P
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of the infinite and the finite. All
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ual with and in the universal. At t
Page 438 and 439:
civilisation by the side of that of
Page 440 and 441:
Just as at the beginnings of Greek
Page 442 and 443:
CHAPTER I. THE HUMANISTIC PERIOD. J
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traditions which united in it (cf.
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Joest Lips (1547-1606), Manuductio
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1576 ; De Vita Propria, De Varietat
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Humanism and natural philosophy att
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tality, but Averroism believed that
Page 454 and 455:
and then to apply this correctly to
Page 456 and 457:
CHAP. 1, 28.] Warring Traditions :
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came in, and while Luther had passi
Page 460 and 461:
The classical portrayal of this tem
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odicy ; the world is perfect becaus
Page 464 and 465:
knowledge at this period, and moreo
Page 466 and 467:
ecame thus alive in the midst of Ne
Page 468 and 469:
these elements of the Stoic and Neo
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over immediately into the cosmogoni
Page 472 and 473:
the fashion of the ancient Ionics.
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CHAP. 2.] Natural Science Period. 3
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Uen6 Descartes (Cartesius), born 15
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nity of Portuguese Jews, and later
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Naturae Disquisitio Philosophica, L
Page 482 and 483:
Quite similar is the case with the
Page 484 and 485:
The Eewu*t&icek*m\hral Science Peri
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desired to understand the order of
Page 488 and 489:
corrected by mathematics, and the s
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tained in none of my activities exc
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ness or intuitive evidence of the "
Page 494 and 495:
tion follow arbitrarily (without ra
Page 496 and 497:
tesian philosophy " more geometrico
Page 498 and 499:
tions and demonstrations that the C
Page 500 and 501:
31. Substance and Causality. The re
Page 502 and 503:
But with the spirits, teleology, al
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schools of France and the Netherlan
Page 506 and 507:
8 Desc. CEuv. (C.), X. pp. 181 ff.
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his metaphysical doctrine in its pr
Page 510 and 511:
The ultimate ground of this positio
Page 512 and 513:
modes are the particular space-form
Page 514 and 515:
ents. It is all the more characteri
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consistency for Hobbes and for Spin
Page 518 and 519:
inquiry must here be made for the p
Page 520 and 521:
2 Kinship and opposition apply also
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tion, "as from the definition of a
Page 524 and 525:
10. The conclusion of this movement
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extension is phenomenon. Leibniz se
Page 528 and 529:
epresenting this content, and Leibn
Page 530 and 531:
This relation of mechanism to teleo
Page 532 and 533:
CHAI>. 2, 32.] Natural Right : M
Page 534 and 535:
main features an imitation of the i
Page 536 and 537:
4. In spite of all that is fantasti
Page 538 and 539:
found in the character of the impul
Page 540 and 541:
decisive where the Jesuits maintain
Page 542 and 543:
the 17th Cent. (Lond. 1872). 436 Th
Page 544 and 545:
438 Philosophy of the Enlightenment
Page 546 and 547:
Leibnizian philosophy and the great
Page 548 and 549:
Samuel Clarke (1075-1729; A Demonst
Page 550 and 551:
du Chatelet in Cirey, his visit wit
Page 552 and 553:
turous life, which toward the end w
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1754. He treated the entire compass
Page 556 and 557:
Empirical psychology was represente
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CHAPTER I. THE THEORETICAL QUESTION
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CHAP. 1, 33.] Innate Ideas : Cambri
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their connection has been already a
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over and away from all deeper probl
Page 566 and 567:
454 The Enlightenment : Theoretical
Page 568 and 569:
former seemed to him completely app
Page 570 and 571:
more or less valuable deductions. T
Page 572 and 573:
mining personalities. This convicti
Page 574 and 575:
accordance with the Cartesian model
Page 576 and 577:
of the unconscious to conscious, of
Page 578 and 579:
ing of the Human Soul." Under the p
Page 580 and 581:
accordingly, " subjective necessiti
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minute particles streaming out from
Page 584 and 585:
while, according to this view, all
Page 586 and 587:
from analogy are interpreted to ind
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tions between contents of ideas, an
Page 590 and 591:
of this inner necessity with which
Page 592 and 593:
6. Hume s contemporaries characteri
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Mendelssohn it would refrain from a
Page 596 and 597:
of gravitation lives in itself was
Page 598 and 599:
fully instructive and systematicall
Page 600 and 601:
from the beginning the universe, an
Page 602 and 603:
urged iu his treatment of the princ
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2 This doctrine, presented with an
Page 606 and 607:
theoretical, and also in that of pr
Page 608 and 609:
assist their machines afterwards, a
Page 610 and 611:
ception of God as truly as does his
Page 612 and 613:
6. While the foundations of Deism b
Page 614 and 615:
496 The Enlightenment : Theoretical
Page 616 and 617:
there lay the incitements to the fo
Page 618 and 619:
CHAPTER II. PRACTICAL QUESTIONS. TH
Page 620 and 621:
502 The Enlightenment : Practical Q
Page 622 and 623:
inmost nature of reality which has
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ascribed to the ethical convictions
Page 626 and 627:
much as is necessary for man s happ
Page 628 and 629:
CHAP. 2, 36.] Principles of Morals
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ment of man s sensuous disposition
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Kant. The former substituted for se
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eing determined originally and in h
Page 636 and 637:
too, Prussia s philosophical king F
Page 638 and 639:
sympathy, the judgment which the in
Page 640 and 641:
individuals in their relation to ea
Page 642 and 643:
of the existing conditions wherever
Page 644 and 645:
the depth of society, the question
Page 646 and 647:
he becomes more and more discontent
Page 648 and 649:
in an education which sought to dev
Page 650 and 651:
ever-maturer realisation of the gen
Page 652 and 653:
530 The German Philosophy. [PART VI
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CHAPTER I. THE CRITIQUE OF REASON.
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tion to the Critique in the followi
Page 658 and 659:
works show the laboriousness of his
Page 660 and 661:
Principles of Politics, including t
Page 662 and 663:
products of the mechanism of associ
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since they relate to an object whic
Page 666 and 667:
Democritus and Galileo ; but he dif
Page 668 and 669:
lytic relations of formal logic thi
Page 670 and 671:
transcendental philosophy, converse
Page 672 and 673:
of us men, only the sensuous percep
Page 674 and 675:
aid of which alone the former produ
Page 676 and 677:
phenomena. Most characteristic by f
Page 678 and 679:
552 German Philosophy : Kant s Crit
Page 680 and 681:
everence for himself, and in his in
Page 682 and 683:
freedom is the only explanation of
Page 684 and 685:
vicarious love, and the mystery of
Page 686 and 687:
good condition of the human race, n
Page 688 and 689:
Sublime. 2. But the problem widens
Page 690 and 691:
judgment. The hedonic feelings all
Page 692 and 693:
same through the relation of the id
Page 694 and 695:
566 G-erman Philosophy : KanCs Crit
Page 696 and 697:
CHAPTER II. THE DEVELOPMENT OF IDEA
Page 698 and 699:
and Schopenhauer, in so far, that i
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CHAI. ] Development of Idealism. 57
Page 702 and 703:
Friedrich Ernst Daniel Schleiermach
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had been given to the principles of
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gance of feeling, which manifests i
Page 708 and 709:
2 Herder, Metakritik, 14, 111. Work
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ness of consciousness. Consciousnes
Page 712 and 713:
are only two paths. Experience is a
Page 714 and 715:
1 Cf. also Schilling s youthful opu
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"Understanding" produces the world
Page 718 and 719:
simple and unchangeable determinati
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their original strength, so that if
Page 722 and 723:
elongs to the pure perceptions. Bou
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42. The System of Reason. The direc
Page 726 and 727:
intuition, and a form of its own in
Page 728 and 729:
cally. What Hamann and Herder (cf.
Page 730 and 731:
At the same time, the Kantian rigou
Page 732 and 733:
of Nature in which alone the practi
Page 734 and 735:
whether one species has arisen from
Page 736 and 737:
point that the aesthetic process is
Page 738 and 739:
as the mighty personality, who pres
Page 740 and 741:
tems of the moral life, while for h
Page 742 and 743:
In this age the universal conscious
Page 744 and 745:
poetry. These lectures, not printed
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eligion over all spheres of life, w
Page 748 and 749:
empty substance again to spirit, 2
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aesthetic ideals of mankind. Follow
Page 752 and 753:
Hence the categories progress from
Page 754 and 755:
philosophical knowledge can indeed
Page 756 and 757:
Under such influences Schelling als
Page 758 and 759:
ment of God himself. 4. Irrationali
Page 760 and 761:
have only the success of a meteor t
Page 762 and 763:
N.Y. 1891.] [L. Stephen, The Englis
Page 764 and 765:
sented in the most manifold combina
Page 766 and 767:
the eighteenth century, temporarily
Page 768 and 769:
dustrial, 1821 f. ; Nouveau Christi
Page 770 and 771:
The horizons of English thought wer
Page 772 and 773:
< )f more recent writers, J. Roy
Page 774 and 775:
cf. their common programme in Vol.
Page 776 and 777:
1878). The following from the Catho
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and separation of psychology from p
Page 780 and 781:
Svyiss embassador Stapfer, a promin
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ledge. He, too, conceives of the so
Page 784 and 785:
question is one of the least import
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tion and its evil consequences, aft
Page 788 and 789:
where Kant s doctrine was given an
Page 790 and 791:
44.] Controversy over the Houl : Fe
Page 792 and 793:
like that which Schopenhauer ascrib
Page 794 and 795:
1. The first form in which the stru
Page 796 and 797:
and autonomy in the conduct of life
Page 798 and 799:
fact, and the first social phenomen
Page 800 and 801:
1 " Love for the principle, order f
Page 802 and 803:
to each other, but which in truth r
Page 804 and 805:
tion. For the evolutionary theory o
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a condition of equilibrium has been
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is the inevitable consequence of th
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morals is a struggle of values or "
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as poetry." But Bentham s own activ
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greater significance for our presen
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The employment by Spencer of the pr
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approach hedonism, but whereas hedo
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must be found in what is given ; th
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whose ripest meaning is the insight
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or alien will. For in truth there i
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The two factors of the inner antago
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and in conviction, the important th
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its own problem in those values of
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A. Fairbanks, The First Philosopher
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In comparison with the high flight
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Cf. E. Pappenheim (Berlin. 1?74 L.
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- - - i__ . :. _i : .: . . - :- .:
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direction. Now, infinitude had beco
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P. 317. Add to third par. : Cf. T.
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(Arch.f. Gesch. d. Philos., V., Vl,
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P. 441. To the notice of Shaftesbur
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[The conception of " sympathy " in
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[J. G. Schurmann in Philos. Review,
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187(5; C. Frantz, Sc.h. s positive
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P. 586. Note 3. Line 7. Insert : Th
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Actual vs. the potential, 140, 144,
Page 858 and 859:
dXXolbxm and irepi^opd as kinds of
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trine of, 587. A priori, Leibniz s
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of individuals, 676. Assent, as cha
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Babeuf, 523. Bacon, Francis, 379 ;
Page 866 and 867:
Eleatic conception of, in Herbart,
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Bouterwek, 573, 587, 635. Bowne, 63
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ling, 598 ; Hegel s doctrine of, 61
Page 872 and 873:
Thomas, Dante, Occam, 326-328 ; at
Page 874 and 875:
Conceptualism, 272 ; of Abelard, 29
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Grantor, 103, 164. Crates of Athens
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tinus, 254 ; Gnostics, 257 ff. Demo
Page 880 and 881:
Dio Chrysostomos, 686 (163). Diodor
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Education, in Plato s Republic, 127
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Epictetus, 213, 216, 230. Epicurus
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and Wolff, 505 ff. ; sesthetic of S
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Fechner, 632, 644 f. Feder, 446. Fe
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Franck, Seb., 356, 365, 368. Franck
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Geometry and geometrical method (se
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est good = perfection with Leibniz,
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515 ; of Bentham, 662-664 ; criti c
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Hickok, 630. Hierocles, 218. Hildeb
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eligion, 494 f. ; "Natural History
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Imitation, as essence of art, 153 1
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tionary explanation of, 658 f. Inte
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Julian, 218. Jung, 381, 397. Jus na
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Labanca, 631. Labriola, 631. Labruy
Page 910 and 911:
Lewis, 629. Liberatore, 631. Liebma
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Mackenzie. 630. Mackintosh, 629. Ma
Page 914 and 915:
identified with space by Descartes
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of Hobbes, 389 ; Descartes method m
Page 918 and 919:
asis of feelings with Cyrenaics, 86
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view, 597, 599 ; as realm of the co
Page 922 and 923:
Locke, and Hobbes, 403 f. ; on Lock
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566 ; as God, with Fichte, 595. Ord
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conian doctrine, with Cornenius and
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227, 231, 237, 240 ff., 290, 319, 6
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Utopia, 428 f . ; on Bacon s New At
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Power, with Aristotle, 140 ; Locke,
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Leibniz, 462-464 ; new division of
Page 936 and 937:
Reals, of Herbart, 584 f. Reason, a
Page 938 and 939:
Revelation, as tradition or ecstasy
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Rage, 632, 640. Saadjah Fajjumi, 31
Page 942 and 943:
Science, as equivalent to philosoph
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449 ; of the Enlightenment, 439, 44
Page 946 and 947:
lower by Plotinus, 240 ; unity of,
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French, 627, 636. Spiritualisation,
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tesian dualism of, 404 ff. ; God as
Page 952 and 953:
Taste, sesthetic and ethical princi
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of, modified by Maimon, 578 ; re pl
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Realism, 295 ; above reason, 321. T
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phy of law, 522 ; in nineteenth cen
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Virtue, ambiguity of the term, 78 ;
Page 962 and 963:
William of Champeaux, 272, 274, 294
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Xenophanes, 28, 30, 34 ff., 46, 146
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Bohn Library. $1.50, net. The Probl
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is no substitute." Antimer Review.
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$1.50 nft. Prolegomena and Metaphys
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edge. English translation by BOSANQ
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SCHLEG of On th by SCHOPE1 Re; Lib
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HISTORY OF PHILOSOPHY

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