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HISTORY OF PHILOSOPHY

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found in the psychological realm in the antithesis between Intellec-<br />

tualism and Voluntarism. On this account the attempt which has<br />

been made during the last decade to introduce the so-called scien<br />

tific * method into history, is not in accord with the development of<br />

1 [Naturwissenschaftliche. In English the term "science" is so commonly<br />

used as the equivalent of "natural science" that the confusion objected to in<br />

45.] Nature and History : Carlyle, Marx. 655<br />

psychology during our century. It is indeed not the great histo<br />

rians who have fallen victims to this mistake, but here and there<br />

some who have either been too weak to stand against the watch<br />

words of the day, or have made use of them for popular effect. In<br />

this so-called scientific * treatment of historical structures or pro<br />

cesses the misuse of comparisons and analogies is especially unde<br />

sirable as if it were a genuine insight to call society an organism ; 2<br />

or as if the effect of one people upon another could be designated as<br />

endosmose and exosmose !<br />

The introduction of natural-science modes of thought into history<br />

has not been limited to this postulate of method which seeks to as<br />

certain the laws of the historical process ; it has also had an influ<br />

ence upon the contents. At the time when Feuerbach s Materialism,<br />

which was a degenerate product of the Hegelian dialectic (of. above,<br />

44, 6), was yet in its vigour, Marx and Engels created socialism s<br />

materialistic philosophy of history, in which motives from Hegel and<br />

from Comte cross in peculiar manner. The meaning of history they<br />

too find in the " processes of social life." This collective life, how<br />

ever, is essentially of an economic nature. The determining forces<br />

in all social conditions are the economic relations ; they form the<br />

ultimate motives for all activities. Their change and their develop<br />

ment are the only conditioning forces for public life and politics, and<br />

likewise for science and religion. All the different activities of<br />

civilisation are thus only offshoots of the economic life, and all<br />

history should be economic history.<br />

6. If history has had to defend its autonomy against the destruction<br />

of the boundary lines which delimit it from the sciences, the natural<br />

science of the nineteenth century has conversely contained an emi<br />

nently historical factor which has attained a commanding influence, viz.<br />

the evolutionary motive. In fact we find the natural science of to-day<br />

in its general theories, as well as in its particular investigations, de<br />

termined by two great principles which apparently stand in opposition

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