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CLOSING THE GAP

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Native title has delivered recognition for Indigenous<br />

Australians and has ensured that the connection<br />

they have to country is respected and protected. The<br />

Australian Government believes the fundamentals<br />

of native title should not only be protected<br />

because of its cultural and spiritual significance,<br />

but also because it can be an economic asset for<br />

Aboriginal and Torres Strait Islander people.<br />

Embedding Aboriginal and Torres Strait<br />

Islander culture in public administration<br />

Australian Government agencies have a range of<br />

initiatives in place to maintain focus on Aboriginal<br />

and Torres Strait Islander culture and the unique<br />

role it plays in our national identity. Across the public<br />

service, employees are offered training in cultural<br />

awareness and cultural competence, to build an<br />

understanding of Aboriginal and Torres Strait Islander<br />

cultures. Reconciliation Action Plans increase focus on<br />

Aboriginal and Torres Strait Islander cultures and provide<br />

opportunities for developing respectful relationships.<br />

The professional and lived experience of Aboriginal<br />

and Torres Strait Islander staff across the public<br />

sector adds to the diversity and quality of policy<br />

and program design, and service delivery. The<br />

Australian Government has set targets for Indigenous<br />

employment across all agencies and supports<br />

Aboriginal and Torres Strait Islander staff networks.<br />

Many agencies also participate in the Jawun<br />

Indigenous Community – Australian Public Sector<br />

Secondment Programme for executive level staff.<br />

The program is a two-way learning opportunity<br />

designed to facilitate on the ground experience in<br />

Aboriginal and Torres Strait Islander organisations<br />

and communities. In 2016, over 80 Australian<br />

Public Service staff participated in the program.<br />

HEALING OUR PAST<br />

Aboriginal and Torres Strait Islander<br />

service men and women<br />

For more than 100 years, Aboriginal and Torres<br />

Strait Islander people have served side by side with<br />

other Australians in the armed forces to protect our<br />

nation and many continue to serve today. The First<br />

World War saw around 1,000 Indigenous Australians<br />

fighting for their country, and in the Second World<br />

War, while many Indigenous Australians served<br />

overseas, around 50 Yolngu men were the first line of<br />

defence on the northern coastline they patrolled.<br />

While there are many stories of exemplary service<br />

by Indigenous Australians, many are only now being<br />

told. These are stories of men who served their<br />

country, despite not having the right to vote and<br />

were treated poorly upon their return. These<br />

stories must continue to be told, and preserved,<br />

as part of our Anzac and Indigenous history.<br />

••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••<br />

Lovett family serving our country<br />

Alfred John Henry Lovett, a Gunditjmara man from<br />

Victoria’s Western districts, was the eldest of<br />

12 children. While Australia was in the midst of the<br />

Gallipoli campaign, 35-year-old Alfred joined the rush<br />

of young men eager to enlist in the Australian Imperial<br />

Force. Four of his brothers followed in his footsteps.<br />

In October 1915, Alfred farewelled his wife and two<br />

sons and embarked aboard HMAT Ulysses for the<br />

Western Front. Soon after he arrived, Alfred was<br />

involved in the battle of Pozières. While on active<br />

service Alfred suffered from mumps, influenza<br />

and bronchitis, and after nearly two years he was<br />

declared medically unfit and returned to Australia.<br />

Alfred was the first of 20 Lovett family members to<br />

serve Australia in war and peacekeeping operations,<br />

from the First World War to East Timor. All of the Lovetts<br />

survived the various wars. Lovett Tower in Canberra was<br />

named in honour of the family’s generations of service.<br />

••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••<br />

Recognising First Australians<br />

in our founding document<br />

The 2008 National Apology to the Stolen Generations<br />

was an important milestone in the healing of our<br />

nation. It was a long overdue acknowledgement of<br />

grief, suffering and loss experienced by generations<br />

of Aboriginal and Torres Strait Islander people.<br />

The recognition of Aboriginal and Torres Strait Islander<br />

people in Australia’s Constitution is another step in<br />

the journey of healing. It speaks to the nation we are<br />

today and the nation we want to become in the future.<br />

It also complements the work all Australian<br />

states have done in recognising our First<br />

Peoples in their constitutions.<br />

Throughout 2016, the bipartisan-appointed Referendum<br />

Council began a series of Indigenous-designed and<br />

led consultations, placing Aboriginal and Torres Strait<br />

Islander peoples at the centre of discussions about<br />

a referendum proposal. This process will continue<br />

in early 2017. Concurrently, the Referendum Council<br />

released a public Discussion Paper, and will reach out<br />

through its website, to facilitate discussion throughout<br />

the broader Australian community on this matter of<br />

national significance. The Council will conclude the<br />

process with a National Indigenous Constitutional<br />

Convention in Uluru and will report to the Prime<br />

Minister and the Leader of the Opposition by 30 June<br />

2017 on a range of matters, including advice on timing<br />

and the question to be taken to a referendum.<br />

•18• <strong>CLOSING</strong> <strong>THE</strong> <strong>GAP</strong>: PRIME MINISTER'S REPORT 2017

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