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Northern mythology

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82 SWEDISH TRADITIONS.<br />

root of the water hemlock (cicuta virosa) formerly bore the<br />

name of the Necke-root.<br />

In Beowulf frequent mention occurs of the Nicor (pi. Niceras) ^ Connected<br />

^vith the name is that of Odin, Hnikarr, in his character of a<br />

sea-god ".<br />

The following extract may serve as a commentary on<br />

what is related both of the Swedish Neck and Danish Nok.<br />

" Husby is very pleasantly situated, and its church is said<br />

to be one of the oldest in Sweden. Here is shown St.<br />

Siegfried^s well, with the water of which the holy man Sigfridus,<br />

according to the tradition, baptized king Olov<br />

Skotkonung. The well is still famous, and is said on<br />

many occasions to be used nightly by the country people.<br />

Fifty years ago " (the author travelled in 3.803) " many superstitions<br />

and ceremonies were practised at wells.<br />

Almost<br />

every province had some that at certain periods of the<br />

summer were visited, and into which a piece of money,<br />

iron or any metal was cast as an offering. But this illusion<br />

is now almost extinct. Still it is, nevertheless, worth<br />

inquiring, ivhat power, and wki/ a power is everywhere<br />

ascribed to metal of counteracting the influence<br />

of witchcraft<br />

and of evil spirits ? For no other reason than to<br />

propitiate the Neck of the well, did people throw into it<br />

anything metallic.<br />

Connected with the above is the popular<br />

belief, that, when bathing in the sea, a person should cast<br />

into it, close by him, a fire-steel, a knife, or the like, to<br />

prevent any monster from hurting him. The steel, or<br />

whatever it may be, may be taken out again. Formerly<br />

a fire-steel, or a pair of scissors, was laid on the cradle of<br />

a child, until it was christened. Even to the present day<br />

the custom exists of pouring melted silver<br />

or other metal<br />

on the spot where it is believed that a person is suffering<br />

from the work of the evil one. With such a pouring the<br />

injury is also poured out.'^<br />

J<br />

Ver. 838, 1144, 2854.<br />

2 Edda-Sjem. 46, 91, 184. Edda-Snorra. 3, 24, 322.

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