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Northern mythology

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18 NORWEGIAN TRADITIONS.<br />

Of all the beings that live in the imagination of the<br />

Norwegian peasantry, the Nisse is that of whose existence<br />

they are the most thoroughly convinced. Though belonging<br />

to the dwarf-race, he nevertheless differs from the<br />

dwarfs by his sprightliness and well-proportioned figure,<br />

as well as by his sojourn in houses and barns, for which<br />

his predilection is so strong, that he cannot endure a removal<br />

; for he will then forsake the family, and take their<br />

good luck with him. It is this partiality to old tofts that<br />

has obtained for him the names of Toft-vsette, Tomtevsette^,<br />

and Gardbo.<br />

Neither in the Eddas nor the Sagas is there any mention<br />

of the Nisse. Akin to him are, the Niagriusar of the<br />

Fseroe isles, who are described as diminutive, with red<br />

caps, and bringers of luck; also the Swedish Tomtegubbe.<br />

They frequently dwell in the high trees that are planted<br />

round the house, on which account care should be taken<br />

not to fell them, particularly the more ancient ones.<br />

Many<br />

a one has paid for his disregard herein by an incurable<br />

disease^.<br />

THE WERWOLF.<br />

That there were persons who could assume the form of<br />

a wolf or a bear (Huse-bjorn), and again resume their<br />

own, is a belief as wide-spread as it is ancient. This property<br />

is either imparted by TroUmen, or those possessing<br />

it are themselves Trolls. In the Volsunga Saga we have<br />

very early traces of this superstition^.<br />

THE MARA (QV.^LDRYTTERINDE).<br />

The Mara (Eng. mare, in nightmare) belongs to the same<br />

family with the Vardogl, Draug'*, etc.<br />

In appearance she<br />

resembles a most beautiful woman, but in acts the most<br />

1 Toft and tomt are synonymous, and signify the space on which a<br />

messuage has stood.<br />

2 Arudt, iii. 15.<br />

•'<br />

See vol. i. p. 93, and note ^<br />

'<br />

lb. p. 113.

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