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The Tantra of the Soul and the Body<br />
EGYPTIAN TANTRIC YOGA<br />
Above, from the papyrus of Nebseni, nebseni’s soul visits the mummy (physical body of<br />
Nebseni) in Nebseni;s tomb. The Ba assumes the “Aset Position” a tantric sexual posture<br />
wherein she revives the body of Asar long enough to receive his seed and produce offspring,<br />
Heru-sa Asar sa Aset (Heru the son of Asar and Aset). This signifies the transference of the life<br />
essence to soul form. The soul is the intermediary aspect of the personality between the physical<br />
and the spiritual.<br />
The Highest Tantra: Supreme Love<br />
True love is unconditional. This does not mean that people should not be told when they are<br />
acting improperly. It means that love should not be affected by externalities. What someone<br />
does, says or feels is an externality. If these affect the feeling of love then it is in reality not love<br />
at all. It is an attachment to an externality in that individual which is no longer pleasing to you<br />
and is now causing strife and anger. Therefore, a true relationship is one which is growing<br />
beyond the externality and is discovering the deeper essence of the soul within the other person,<br />
the soul which is a reflection of the Divine.<br />
The soul within one’s partner or loved ones should be the true object of love because it is the<br />
true essence of that person. It is beyond any capacity for greed or lust and it is eternal and<br />
immutable. It does not demand or expect anything from you but it is ready to open up to all. The<br />
external personality of a person is like an illusion, a reflection or shadow of the soul, much like a<br />
world which is seen through colored glasses. Every part of the world is tinged with the color of<br />
the glasses so the reality cannot be seen the way it really is. Further, the external personality is<br />
ephemeral and flawed. The outer expression of the soul in the human personality is based on the<br />
level of spiritual ignorance and immaturity of the individual. Through this ignorance the<br />
selflessness and radiance of the soul becomes refracted into lust, greed and desire which reflect<br />
in the egoistic human personality. Therefore, the cure for the human condition of ignorance is<br />
spiritual knowledge and spiritual practice (selfless service to humanity. Having discovered the<br />
true essence of the soul within, the personality of a Sage or Saint reflects the light of reason,<br />
selflessness, peacefulness, contentment and universal love. To the extent that these are reflected,<br />
the level of spiritual maturity in an individual is also reflected. Further, to the extent that one is<br />
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