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Mystical Philosophy of Universal Consciousness Summary of Ancient Egyptian Religion Maa Ur n Shetaut Neter “Great Truths of The Shetaut Neter Religion” I Pa Neter ua ua Neberdjer m Neteru “The Neter, , the Supreme Being, , is One and alone and as Neberdjer, , manifesting everywhere re and in all things in the form of Gods and Goddesses.” II an-Maat swy Saui Set s-Khemn “Lack of righteousness brings fetters to the personality and these fetters cause ignorance i of the Divine.” III s-Uashu s-Nafu n saiu Set “Devotion to the Divine leads to freedom from the fetters of Set.” IIII ari Shedy Rekh ab m Maakheru “The practice of the Shedy disciplines leads to knowing oneself and the Divine. This is called being True of Speech” 17
Neterian Great Truths EGYPTIAN TANTRIC YOGA 1. “Pa Neter ua ua Neberdjer m Neteru” -“The Neter, the Supreme Being, is One and alone and as Neberdjer, manifesting everywhere and in all things in the form of Gods and Goddesses.” Neberdjer means “all-encompassing divinity,” the all-inclusive, all-embracing Spirit which pervades all and who is the ultimate essence of all. This first truth unifies all the expressions of Kamitan religion. 2. “an-Maat swy Saui Set s-Khemn” - “Lack of righteousness brings fetters to the personality and these fetters lead to ignorance of the Divine.” When a human being acts in ways that contradict the natural order of nature, negative qualities of the mind will develop within that person’s personality. These are the afflictions of Set. Set is the neteru of egoism and selfishness. The afflictions of Set include: anger, hatred, greed, lust, jealousy, envy, gluttony, dishonesty, hypocrisy, etc. So to be free from the fetters of set one must be free from the afflictions of Set. 3. “s-Uashu s-Nafu n saiu Set” -“Devotion to the Divine leads to freedom from the fetters of Set.” To be liberated (Nafu - freedom - to breath ) from the afflictions of Set, one must be devoted to the Divine. Being devoted to the Divine means living by Maat. Maat is a way of life that is purifying to the heart and beneficial for society as it promotes virtue and order. Living by Maat means practicing Shedy (spiritual practices and disciplines). Uashu means devotion and the classic pose of adoring the Divine is called “Dua,” standing or sitting with upraised hands facing outwards towards the image of the divinity. 4. “ari Shedy Rekh ab m Maakheru” - “The practice of the Shedy disciplines leads to knowing oneself and the Divine. This is called being True of Speech.” Doing Shedy means to study profoundly, to penetrate the mysteries (Shetaut) and discover the nature of the Divine. There have been several practices designed by the sages of Ancient Kamit to facilitate the process of self-knowledge. These are the religious (Shetaut) traditions and the Sema (Smai) Tawi (yogic) disciplines related to them that augment the spiritual practices. All the traditions relate the teachings of the sages by means of myths related to particular gods or goddesses. It is understood that all of these neteru are related, like brothers and sisters, having all emanated from the same source, the same Supremely Divine parent, who is neither male nor female, but encompasses the totality of the two. 18
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