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KOSOVO 1999

KOSOVO 1999 Peace Project Foundation.

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M I N U T E S T O WA R : Picnic in Hell<br />

He said to me that he had heard later from friends that his<br />

video store had been looted and everything that he had owned<br />

in his house had been stolen and the shop windows smashed.<br />

Women, children, and older<br />

people have been deported from<br />

their villages and sent to this border<br />

region often after being separated<br />

from the men of the village.<br />

This was CNN<br />

Disneyland and<br />

they were on<br />

overfuckingdrive….<br />

And all I could<br />

think is: ‘What<br />

the f…. are these<br />

people doing?’<br />

I managed to ring my sister, Siobhan, to reassure<br />

her that I was safe as I am sure she is worried. Right<br />

now I am contemplating what I have got to do with<br />

the billboards, but I should probably talk a little bit<br />

more about the situation on our arrival. So this is<br />

Kukes. It sounds like the term Kookey and that is<br />

exactly what it appears to be—kookey!<br />

The town of Kukes, has served over the last three<br />

weeks as a stopping-off point for many refugees.<br />

The camps began being erected around the time the<br />

NATO bombing began, and an estimated two-thirds<br />

of the million Kosovar Albanians have arrived at the<br />

rate of 10,000 a day. Because it is not considered<br />

safe to keep refugees close to a border, Kukes was<br />

only considered a transit area. Initially it had been<br />

planned to send the refugees to camps farther<br />

towards Greece. However, the Kosovars appear<br />

to have resisted this now preferring to remain<br />

close to the border, in the hope that the conflict<br />

would be settled quickly and they would be able to<br />

return home. As a result, the camps have become<br />

extremely congested as more and more people<br />

poured in and most remain here. The weather is cold<br />

and rainy, the earth is muddy, and the air glacial. It<br />

is tent city here, with plastic sheeting with UNHCR<br />

stencilled across it draped from old socialist tractors.<br />

Women, children, and older people have been<br />

deported from their villages and sent to this border<br />

region often after being separated from the men of<br />

the village.<br />

After speaking to people we understand that they<br />

have fled by bus, car and tractor, often limping the<br />

last few kilometers. We have been told that once<br />

they refugees have reached the border at Merino<br />

seven kilometres north on the Serbian side, nearly<br />

all of the refugees were body-searched, and their<br />

identification was confiscated.<br />

One minor note I would like to make is that<br />

Firouz is becoming impatient with my need to talk to<br />

people. He will respond with: ‘We can’t do this; it is<br />

not on the schedule’.<br />

But I believe it is important to reach out to<br />

these people, to be with them and to touch them.<br />

We stayed with one family and this person was so<br />

touching the way he said that to see the suffering in<br />

their eyes is something which was beyond words. It<br />

is everywhere. Every set of eyes I meet, every place<br />

I walk, every person I see, and they are everywhere<br />

and I can see the people. Many of the people are<br />

farmers.<br />

Monday, 26th April, <strong>1999</strong>, Kukes,<br />

Albania<br />

We had a conversations with the office<br />

translator—a black-haired gentleman who was<br />

looking after the sick in an International Red Cross<br />

bureau. He had recently arrived from Kosovo after

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