In Touch Quarter 3 - 2017

3 rd Quarter 2017 • No 192 Christian Friends of Israel UK
The righteous will flourish
like a palm tree
Psalm 92.12
INSIDE
EDITORIAL - NEW TREASURES AS WELL AS OLD
HEBRAIC BIBLE STUDY - DEEPENING YOUR CONFESSION
BIG CHURCH DAY OUT REPORT
HEBREW WORD STUDY - GLORY PART 2
CFI LAND & LIFE 50 YEAR ANNIVERSARY TOUR REPORT
INCREASING OUR EMPHASIS ON PRAYER
ENGAGING SOCIAL MEDIA
REGIONAL LINK PROFILE
RESOURCES & EVENTS

Editorial
Good teachers
- new treasures as well as old
About us
CFI-UK seeks to bless Israel by
means of practical and moral
support, and to serve the Church in
teaching about God’s purposes for
Israel and the Hebraic heritage
of our faith.
CFI also produces a monthly Prayer
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Report and distributes the Haverim
Hebraic teaching CDs.
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Front Cover Image:
Palm trees, Megiddo National Park
Photo: Christina Hine
Jacob Vince
Today we are in the privileged
position of having the full
canon of Scripture against
which everything can be tested.
As we know, the Holy Spirit guided
Jesus’ apostle-disciples into ‘all truth’
(John 16:13) and, in the present day, us
through what they completed. Now
included are things which were not
revealed to some of the earlier writers
(See Matthew 13:16; Hebrews 11:40;
1 Peter 1:10). The imperative for us is
to ‘correctly handle the word of truth’ (2
Timothy 2:15), submitting ourselves to
the, ‘teaching, reproving, correcting and
training’ of ‘all Scripture’ (2 Timothy 3:16).
In his second letter the apostle Peter
states that ‘we have the word of the prophets
made more certain’ (2 Peter 1:19). Of
course it was already certain before,
but now it is made more certain - if this
is possible. How amazing is that? But
Peter’s instruction which follows is
equally important. First he states that
‘no prophecy of Scripture came about by the
prophet’s own interpretation of things. For
prophecy never had its origin in the human
will, but prophets, though human, spoke from
God as they were carried along by the Holy
Spirit’ (2 Peter 1:20-21). It is worth noting
that in using the phrase, ‘no prophecy of
Scripture’, Peter defines prophecy in the
Bible as distinct from any other extrabiblical
prophecy.
Next, by way of analogy Peter uses the
false prophets of old to compare with
false teachers then being encountered by
his readers. The phrase ‘just as’ (2 Peter
2:1) indicating a comparison being made
between the two different categories
of communicators – ‘prophets of old’ to
‘teachers’ in his day. Hence for ourselves,
now with the full canon of Scripture,
perhaps the emphasis shifts toward the
Bible teacher rather than any prophetic
gifting. In other words, today we can
test everything against the full canon of
Scripture, and so we should.
There are those designated and gifted
to teach the word (Ephesians 4:11) but
they in turn should do this diligently
and humbly, under Scripture not above
it. They should allow the listener to
discern for themselves that what is
being taught is true to the Scriptures -
not misinterpreting the Scriptures, not
taking away anything and not adding
anything, nor giving any extra-biblical
teaching the authority of Scripture.
As we do this we must take care not
to miss out sections of Scripture which
do not fit our pattern of understanding,
especially the earlier writings where the
temptation is to over-interpret them in
light of the newer writings. That would
remove from them part of their original
intention – which can, and indeed has,
developed into a form of Marcionism.
Marcion considered the God of what he
defined as the New Testament a different
and superior God to that described in
what he referred to as the Old Testament,
an early form of ‘replacement theology’
or its new derivative ‘fulfilment
theology’.
For example, let us consider a
foundational passage which shows the
strength of combining the old and new.
It comes after Jesus’ teaching using a set
of familiar parables including the sower,
the weeds, the mustard seed and yeast,
the hidden treasure, the pearl and the net
of fish. Before the narrative moves on
to ‘When Jesus had finished these parables’
(Matthew 13:53), Jesus asks the question,
‘have you understood all these things?’
(Matthew 13:51) Presumably the word
‘all’ refers to all the previous parables
in his summing up. ‘“Yes,” they replied’
(Matthew 13:51). [A bold claim]. ‘He
said to them, “Therefore every teacher of
the law who has been instructed about the
kingdom of heaven, [the subject Jesus has
been speaking about in the preceding
parables], is like the owner of a house who
brings out of his storeroom new treasure
as well as old” (Matthew 13:52). What
does this mean? Well what it clearly
says is that good teachers, that is those
‘instructed about the kingdom of heaven’
teachers, bring out both that which is
new and that which is old. New as well
as old. There is no replacement. Indeed
the clear indication is that both hold equal
value. We need both, not just as a token,
but in reality.
We are so quick to discard the ancient
paths, whereas the Bible continually
points us back to them, (see Jeremiah
6:16). There are many other similar
examples and perhaps we will explore
these in future editorials.
2 IN TOUCH • 3 rd Quarter 2017
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Special Report
Robin Lane
God worked
extra hours
Air France flight 139
On Wednesday 3 rd May 2017 more than 60
guests at a church in Heathfield, East Sussex,
were treated to a vivid description of what
is widely known as Operation Entebbe, although
the Israelis renamed it Operation
Yonatan after its leader, Yonatan
Netanyahu - brother of Israel’s
Prime Minister.
It was a daring rescue that resolved
a week-long hostage crisis which
captured the world’s attention as soon
as Air France flight 139 was hijacked
on Sunday 27 th June 1976 by two
Yoni Netanyahu
members of the Baader Meinhoff Group and two members
of the Popular Front for the Liberation of Palestine. There
were 236 passengers on board, as well as 12 crew members.
After initial negotiations and a six-hour stop in Benghazi,
Libya, the plane and its passengers were eventually flown to
Entebbe Airport in Uganda, and held hostage there while the
hijackers made their demands.
Entebbe Airport, Uganda
Our presenter that Wednesday evening was one of the
Israeli commandos who took part in the rescue operation,
so much of what he described to us was first-hand evidence.
In recent years he has pulled together much additional
information, so as to be able to give a very full factual account
of what happened. And that account held the attention of
the audience for a full two hours.
He described to us the way that, after days of uncertainty,
the Israelis’ initial hopes that Air France and the French
Government would resolve the situation had disappeared.
Just 140 hostages were flown back to Paris late on the
Wednesday, none of them Jewish. Then slowly there came
the realisation that direct negotiation would not resolve it
either. The Israeli Government concluded that if they did not
act, the remaining hostages would all die. Thus the chosen
group of soldiers and airmen were finally given the order to
‘go’ on Saturday 3 rd July 1976.
Three Hercules aircraft took off from Israel with around 200
soldiers, 8 aircrew and 8 cars. They were accompanied by a
fourth Hercules that was empty apart from its aircrew and
some medical staff – ready to transport the hostages back to
Israel. They were only given the final order to continue with
the operation at 6:30pm – whilst already in flight towards
Uganda!
The flight took a total of 10 hours and they experienced a
lot of turbulence because of flying at low altitude to avoid
detection by radar. So there was much air sickness! They
even had to press on for three hours through a tropical storm
before reaching Entebbe Airport. So it was an immense relief
to the soldiers when they finally landed, got out of the planes
and went into action.
That action lasted for less than an hour. Yet there were
several points at which their plan seemed to go wrong, such
as an initial burst of gunfire to silence a couple of Ugandan
soldiers guarding the route to the terminal building. There
was also trouble when the fourth Hercules plane sank into
the ground at the side of the runway as the pilot turned it to
pick up the hostages.
But despite these problems the Israelis rescued most of the
hostages – all but three who died in the gunfire and one who
later died in the local hospital where she had been treated for
an illness. All the terrorists were killed in the rescue, as were
around 20 Ugandan soldiers who were acting in support of
the terrorists at the command of their unpredictable dictator,
Idi Amin. The one Israeli soldier who died in the rescue was
Yonatan Netanyahu, the operation’s leader.
Finally came the long return flight, which saw many of the
soldiers and hostages sleep from sheer exhaustion – despite
the lack of comfort in the Hercules transport aircraft. They
arrived back in Israel on Sunday 4 th July to be welcomed
as heroes. It was a major setback for the terrorists of the
day. More than 100 hostages had been rescued without the
terrorists’ demands being met, and all the terrorists were
killed.
Hostages celebrate their return to Israel
It was astonishing that such a risky rescue operation
had been carried out successfully. In the final words of the
presenter that evening in Heathfield, success was made
possible because “God had worked extra hours!”
facebook.com/cfiuk twitter.com/cfi_uk 3 rd Quarter 2017 • IN TOUCH 3

Hebrew Word Study
Melissa Briggs MA,
Hebrew University of Jerusalem,
Melissa is an experienced Hebrew
teacher with a desire to make the
rich language of the Scriptures
accessible to Christians.
God is worthy of all kavod. In Part 1 we explored
the Hebrew word family around kavod
and defined it as the public demonstration
of God’s awesome greatness. It is God’s amazing
character, beauty, weightiness, and power made
visible and known. Jesus is the perfect reflection of
God’s kavod.
Amazingly, the Scriptures also indicate the ability for
mankind, and indeed all of creation to reflect God’s kavod too.
What a privilege and responsibility!
How can creation reflect God’s kavod?
Creation displays the kavod of the Lord in the amazing
beauty and intricate systems God has put into place.
Consider, for example, the precisely balanced food chains,
the marvels of the water cycle, and the miracle of the body’s
ability to grow and heal. God perfectly designs, orchestrates,
and sustains the wonders of the created order.
The visible order and beauty speak of the ingenuity and
wisdom of the Creator and display God’s greatness in a
public way for all to see. No one can say the Creator God did
not show himself (see Romans 1:20-21).
Though creation is fallen because of sin, it is still capable of
reflecting God’s glory and making him known: “The heavens
declare the kavod of God; and the firmament shows his handiwork…
There is no speech nor language where their voice is not
heard. Their line has gone out through all the earth, and
their words to the end of the world” (Psalm 19:1-4).
How can mankind reflect God’s kavod?
The Lord bought our bodies with a price, and
now we can be vessels through which his life,
character, and power shine forth for his glory
(see 1 Corinthians 6:20; Galatians 2:20). We are created in
his image after all. When we accept praise or attention for
ourselves, then we place the recognition and acclaim in the
wrong direction (see Proverbs 25:6-7). Our Creator deserves
the credit for all our beauty, goodness, gifts and talents (see 1
Thessalonians 2:12). Are we willing to let our lives be mirrors
where God can exhibit his kavod? (see 2 Corinthians 3:18).
God’s good plan involves using mankind to reflect his
kavod. When we show the world how satisfied we are in
him—expressing that God is more fulfilling and better than
all this world has to offer—then God is beautifully glorified
through our lives.
A practical example of a Hebraic worldview
In Part 1 we asked the question: What would it look like to
eat and drink to the kavod of God? (see 1 Corinthians 10:31).
Traditionally, Greek thought emphasises the separation
between the holy and the mundane. And what is more
‘mundane’ than food? But the Hebrew Scriptures describe a
God who cares about every aspect of the lives of mankind.
He is not a controlling dictator, but a caring Father. When
God gave his life-giving instruction to the Jewish people,
he lovingly trained them on everything from bathing, to
dressing, to bodily functions, to tattoos, to sexuality, to
Glory
PART 2
We glorify
God in our
daily lives
כָּבֹוד
Part 1 was published in issue 191 which is
available on the CFI-UK website
employment, to finances, to farming, to family life, and yes —
to food. (Interestingly, the very first sin in the Bible involved
food!)
As a mother I care about what my children eat because I
love them and I want the best for them. I know firsthand
that their mood, concentration, energy levels and overall
health for the day — and for the long term — will fare better
if they eat things like scrambled eggs, porridge and bananas
for breakfast, rather than a bowl of sweeties! But do I love
them any less if they choose Coco-Pops for breakfast at a hotel
buffet, rather than a fruit salad? Of course not! This parental
instinct gives us a taste of God’s viewpoint on our diet.
God is the one who made food, created our need and
appetite for it, and continually provides it (see Psalm 136:25).
God created food for the good of mankind (see Genesis 1:29-
31). The array of colours, tastes, textures, and flavours of food
are unmistakably a gift from the generous and creative hand
of God. He did not have to create us with taste buds, but
thankfully he did! God designed food to be enjoyed.
Let us stop and acknowledge how abundantly blessed we
are to have food, especially when so many around the world
struggle with famines and starvation. So often we take food
for granted when food is meant to make us turn to God in
praise and thanksgiving. We are meant to be generous with
our food, to share it, and to look after the poor, not
to be wasteful or selfish.
When we view and use food according to the
way that God intended, following the example
of Jesus, we glorify God in our daily lives as
we point to him as the Creator, Sustainer, and
Provider. God designed proper interaction with
food to inherently bring him glory!
God intends food to give us nourishment, energy,
sustenance and nutrition. When we consistently eat foods that
neglect to accomplish those aims (such as highly-processed,
refined foods that drain energy and lack nutrition), then we
miss out on the opportunity to live out God’s good plan for
the watching world to see. How often do we eat unhealthy
food that diminishes our body’s health rather than optimise
it? Do we eat in light of the truth that our body is a temple for
the Holy Spirit? (see 1 Corinthians 6:19-20).
What else did God intend food to do? God designed food
to foster fellowship. He intended eating to be an opportunity
to receive good gifts from the Father with thankfulness.
Food and drink are to be a tangible way we can show God’s
generosity to others (see Matthew 10:42; John 6:9). Mealtimes
can foreshadow the Marriage Supper of the Lamb, and can
be a time to remember that Jesus gave his body and blood for
the redemption of mankind (see 1 Corinthians 11:24). Hunger
is a physical pang in our body for sustenance which mirrors
our spiritual need for ‘daily bread’ from the Lord (see Psalm
42:1-2).
How did Jesus interact with food as he daily came into
contact with it? He thanked God for it. He provided it for
hungry people. He fasted. He knew that man could not live
4 IN TOUCH • 3 rd Quarter 2017
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on bread alone. He ate when others expected him to fast. He
blessed it. He cooked for others and invited them to eat. He
believed God could multiply it. He shared it. In following
Jesus’ example we can glorify God in our eating and drinking.
God’s provision for our food does not start at the
supermarket, or on the day we eat it. Amazingly, it starts
months or years beforehand when the potatoes were planted
in Ireland, or a farmer in Spain sowed the tomato seeds
and reaped the harvest after months of labour. Perhaps the
chickens were laid as eggs at a local farm and lovingly reared,
fed and watered by a farmer; or a cow was conceived, born,
and reared for two years as it grew to full maturity. Every
plate of food tells a story of provision, growth, and love. How
awe inspiring to contemplate the thought, time and care God
has put into my ‘daily bread’!
We are graciously given so much freedom in our food
choices (see 1 Corinthians 10:23-27). But does God care more
about our heart attitude or about what we actually eat? Health
fanatics may eat only organic ‘superfoods’, and yet perhaps
it is all about their own glory in having the ‘perfect body’?
(Though eating mostly whole, natural foods means that we
are sticking to God’s original design for that food, where
nutrients and the equilibrium of things like fibre and amino
acids are kept in balance). Two people might eat exactly the
same foods for a week, but one could do it for God’s glory
with a thankful heart, and one could do it with a self-obsessed
attitude. Daniel’s attitude towards food is certainly worth
studying.
God loves to be in daily conversation with us. Would he
rather we eat a slice of cake with gratitude from the hand of
someone who lovingly prepared it, than to offend someone
for the sake of never eating a spoonful of sugar? Ask him!
(see 1 Timothy 4:1-4).
Many people treat physical urges as irresistible, but we are
to be ruled by the Spirit, not our flesh (see Galatians 5:15, 22-
24). In the book of Genesis, God gave mankind dominion
over creation — including fruits, vegetables, plants and
animals — not creation dominion over mankind. Therefore,
we do not need to be dominated by things in creation like the
sugar cane plant, or the cocoa plant, or the tobacco plant, or
potatoes (vodka), or grapes (wine).
We display God’s kavod when we keep things in their
rightful, God-given place. It is so easy to make an idol out
of food by giving it roles and responsibilities it was never
intended to bear, or by placing an inordinate emphasis or
affection on food. God did not design food to be our Saviour
and Comforter. He intended Jesus and the Holy Spirit to
fulfil those roles. Eating in order to numb our emotions, or
because we feel angry, stressed, scared, or bored fails to bring
glory to God. Looking to God for help in all of these scenarios
brings him glory. “I will be fully satisfied [in God] as with the
richest of foods; with singing lips my mouth will praise you” (Psalm
63:5).
Thankfully we are not left alone to navigate our interaction
with food (see John 14:26). We can ask God for help one meal
at a time. “So whether you eat or drink, or whatever you do, do it
all for the kavod of God” (1 Corinthians 10:31), because God
certainly deserves all the glory!
Learn Hebrew with Melissa at: www.explorehebrew.co.uk
Report
By Julia Soakell
Big Church Day Out is a Christian extravaganza of family
fun and music with many successful years of events in the
south at East Witton, Sussex. This year CFI’s stand was
staffed by Steve Hailes and Ruth Henderson plus new staff
member Anne Scott and volunteers Ruth and Robin Foster.
But this year CFI were also at the first Big Church Day Out in
the North – held in Cheshire in the grounds of Capesthorne Hall, a
beautiful stately home in the area around Alderley Edge.
CFI Resources were also available at both sites, where we
were able to help people make good choices for studying the
Bible and gaining greater insight to the subject. We were
able to chat with lots of youngsters and young adults about
our Facebook page and Twitter feed, as well as encouraging
them to attend our National Conference. It was great to see
these young people who had been nurtured in their understanding
by good churches, leaders and families to whom we are all indebted.
We must pray that we can continue to make great connections with the
youth of the UK churches, fellowships and Christian Unions in these
days and use social media where necessary to do this. 90% of 16 – 35
year olds now use either Facebook, Twitter or Instagram. Big Church
Day Out has a great draw to this age group as a massive array of music,
artists and entertainers perform through the day from late morning
until After Hours, when the Comedy Tent hosts acts well into the night.
This year’s artists included Tim Hughes, Drakeford, Chip K, Mary Mary,
Casting Crowns, Lou Fellingham and Kings Chambers Orchestra; as
well as comedy acts like John Archer and Tim Vine, and many more
performing on six different stages.
The Market Place, in a huge marquee, the location of our resources
stall, was visited by some of the 10-15,000 visitors to the event, held
on Friday 2 nd and Saturday 3 rd June. Alongside the 60+ other stalls
for Christian gifts and services, charities and missions, were three other
Israel-related ministries with whom the team, David and Julia Soakell,
were able to share good fellowship and recommend each other’s stalls.
Families came to the stand and asked questions about the shofar on
display. Lots of free CFI literature was distributed and we were able to
have conversations about the heritage of our Judaic Christian faith, and
the blessing of being able to be enriched by Gods heart for Israel, her
people and her land.
facebook.com/cfiuk twitter.com/cfi_uk 3 rd Quarter 2017 • IN TOUCH 5

Hebraic Study
James Whitman
serves as president
of The Centre for
Judaic-Christian
Studies (JC Studies)
Our first confession of Jesus
is the beginning of faith,
not the end. Faith can
mature — indeed it must. How
blessed are those that discover
how it grows!
There was an inventor in my
hometown of Dayton, Ohio, named
Charles Kettering. In 1912 he solved the
problem of hand cranking an automobile
engine by inventing the self-starter,
generator and lighting system still in use
today. His perspicacity is legendary and
reflected in quotes like this one, “There is
a great difference between knowing and
understanding. You can know a lot about
something and not really understand it.”
How very appropriate for our subject.
Jesus is with us and desires to deepen
our confession of him as Messiah (Christ)
and King (Lord) — without which we
are like a kite with a severed string. To
learn how, we must use our imagination
and, with humility, participate in a
discipling discussion by hearing anew
questions that are as relevant now as
they were when he first asked them over
two-thousand years ago. “Who do people
say that the Son of Man is?” (Matthew
16:13) Jesus begins, referring to himself
in that uniquely biblical way. A better
understanding of this story recorded in
Matthew can help strengthen our resolve
to follow the Master like our forbears in
the faith.
Location One:
The Geography and Sociology
There is a persistent myth that Jesus
wandered Israel randomly, an idea
wholly inconsistent with the eyewitness
accounts that show the intentionality of
his every move. The prophet Yeshua
(Jesus), though calm and unhurried,
exhibits the zeal of a Jewish missionary:
he covers the population centres of an
entire country including smaller villages,
he returns to areas where his message is
bearing fruit, and he avoids cities that
flaunted Roman hegemony like Tiberius
and Sepphoris. Experts estimate that
Jesus could have easily covered over
15,000 miles by foot during his lifetime
(Merilyn Hargis, Christianity Today).
“Jesus went throughout all the cities and
villages, teaching in their synagogues and
proclaiming the gospel of the kingdom and
healing every disease and every affliction”
(Matthew 9:35).
In his divine vocation as Israel’s
Deepening Your
Confession of Christ
Messiah, Jesus fulfilled his commission
to take the good news “to the lost sheep of
the house of Israel” (Matthew 15:24). We
now find him and his disciples near the
headwaters of the Jordan River, the area
of Caesarea Philippi in the northernmost
region of the Holy Land. The location
is rugged yet tranquil, perfect for soulsearching
which the Master initiates
by having his men identify the cultural
clutter. “And they said, ‘Some say John
the Baptist, others say Elijah, and others
Jeremiah or one of the prophets’” (Matthew
16:14). This small group exercise has
meaning for all of God’s people, in every
time and place. In your context, who do
people say that Jesus is?
Location Two: The Biblical Context
Matthew’s Gospel narrative, like
the life of his Lord, is characterised
by purposeful design. Both lead us
to a crucial turning point in history.
Matthew uses a little phrase twice —
literally, “from that time began Jesus”— to
help us see the big picture arrangement
of his book. The first use inaugurates
Messiah’s ministry, “From that time
Jesus began to preach, saying, ‘Repent for
the kingdom of God is at hand’” (Matthew
4:17). The second use inaugurates
Messiah’s passion, “From that time Jesus
began to show his disciples that he must go
to Jerusalem and suffer many things from
the elders and chief priests and scribes, and
be killed, and on the third day be raised”
Part 1 of 2
(Matthew 16:21). The question and
answer conversation we are observing is
the link that connects the two parts.
Think about the great significance
of this scene. Jesus is preparing his
followers to carry on his life’s work
because his care for God’s flock is
leading to his final destination, “the city
of the Great King” (Matthew 5:35). And
so, in classic Jewish style, he follows his
general question with a more specific
one, “But who do you say that I am?”
(Matthew 16:15). An inspired answer
from the student inspires an even more
profound response from the teacher (see
Matthew 16:16-19). No doubt you are
familiar with all of this. We will unpack
some of the theological wonders in this
dialogue in my next article. But for now,
I have some modest questions of my
own: Why here? Why now? Why these
particular questions?
Why here?
What we know for certain is that
Jesus chose this location. From a
geographical perspective, they are near
the headwaters or source of the Jordan
River, whose waters give life to all of
Israel. From a sociological perspective,
they are in the territory allotted to the
tribe of Dan (from whence the Jordan
derives its name when combined with
the Hebrew ‘yadar’ which means to
descend or flow down). This area carries
special significance because Jeroboam
built a temple here to ensure that the
ten northern tribes of Israel would not
reunite with the two southern tribes after
the tragic split under King Solomon’s
son Rehoboam. In another approach
to understanding Matthew’s Gospel, a
fascinating pattern emerges; not only is
Jesus her rightful king, but he embodies
the nation of Israel. Perhaps starting his
journey from this strategic location also
serves to illustrate the reconciliation of
the twelve sons of Jacob.
Why now?
There is no need for conjecture here
because, as we have seen, Matthew
organises his book around the answer to
this question (see Matthew 16:21). The last
summer of his life is drawing to a close,
and it is likely that they are in or near
the month of ‘Elul’. According to Jewish
tradition, the thirty days of Elul are set
apart to contemplate and prepare for
the biblical ‘autumn’ festival period of
Trumpets and Tabernacles, punctuated
by the solemn and soul-searching Day
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of Atonement (see Leviticus 23:23-43).
Interestingly, it is on the joy-filled last
day of the Feast of Tabernacles that
Jesus stands up and declares himself the
source of living water for all humanity
(see John 7:38).
Why these particular questions?
In most modern educational systems,
questions posed by a superior are
primarily an assessment tool, a way to
measure what you do or do not know.
In the best of Jewish tradition, questions
are used to provoke deeper thinking and
understanding in the student, leading
to responsibility, repentance, and right
living. This kind of healthy, relational
dialectic is designed to train the student
how to think. The learner, in this
paradigm, must go deeper than knowing
about something, moving towards
understanding and wisdom. It is the
way of a parent with a child.
Jesus — who is the Son of our good
Father as Peter’s confession reminds us
(see Matthew 16:16) — understands that
he must leave as part of God’s plan, one
that his men cannot grasp ... yet. He is
wise that in our weakness we are easily
corrupted, proven by the very next thing
we hear Peter say (see Matthew 16:22).
But failure is part of the curriculum, and
the most remarkable part of this story
for me is that in the short time left he
successfully equips his faithful disciples
to navigate the coming storm. “I have not
lost one of those you gave me” (John 18:9).
How does he do this? Or said another
way, what resources does Jesus expect
his disciples to draw from to gain
insight into the core question of his
identity? If you responded, “the Bible,
or God’s word,” then you get a gold
star. But remember, we want our faith to
mature, and for that to happen we must
go beyond merely knowing the right
answer. The heart-level question every
person wants to know is, “What is God
like?” The biblical answer to that honest
inquiry is the only anchor that holds
against the challenges we face in a fallen
world. Jesus came to show us the Father.
The Father reveals himself by showing
us the Son. All of this is a work of his
Spirit.
In light of the above, here is my attempt
to answer the question of how Jesus
equipped his disciples. He taught them
that deepening their understanding of
what they know about God requires
the Father to teach them about his Son,
through his word, played out in their life
experiences.
Where did I get these ideas? The same
place Jesus did, from his Father. In a
story so critical that Matthew, Mark, and
Luke all record it, Jesus joins John at the
Jordan River to submit to baptism in one
of those embodying-Israel moments, “it
is fitting for us to fulfil all righteousness”
(Matthew 3:15). When Jesus emerges
from the water, three big things happen
in succession: there is a dramatic event
in the sky, followed by the Spirit of God
descending on him, concluding with a
voice out of the newly opened heavens
(Matthew 3:16-17). The voice says, “This
is my beloved Son, with whom I am well
pleased” — breathtaking!
At the public presentation of Jesus,
the very inauguration of his ministry,
the God of Abraham, Isaac, and Jacob
addressed the “Who do you say that I
am?” question (Matthew 16:15). His onesentence
encouragement to Jesus is a
portal into profound truths that deepen
faith. “This is my beloved Son,” alludes to
Psalm 2:7; “with whom I am well pleased,”
refers to Isaiah 42:1. Psalm 2 is a poetic
reflection on the messianic king in 2
Samuel 7, whilst Isaiah 42 is a prophetic
summation of the messianic kingdom,
the great hope of the Hebrew Bible (Old
Testament). Each of these messianic
texts is a portal into deep truths about
Jesus that shine fresh light on his deeds
and his words. We are to build our lives
on his words, because he is God’s word
made flesh.
CFI-UK REGIONAL LINK PROFILE
Christian Friends of Israel would like to welcome on board
our latest Regional Link – Glynis Brookes – who will look
after York and the surrounding areas.
Glynis is a teacher by profession, latterly
working as an advisory teacher for young
children with Special Educational Needs
(SEN) and regularly delivering training to
teachers and other professionals. She has
held various leadership positions in the
church, preaching God’s word and working
for several years as a volunteer speaker for
Open Doors, a Christian charity which serves
the persecuted church worldwide in places
where faith costs the most.
Glynis writes ‘My road to a personal faith
in Jesus and the unfolding of his word and
purposes has been a journey that has been
exciting and challenging and continues to be
so.
I was raised in a caring but non-
Christian home and had little knowledge
of the Bible or Jesus except that gained
through the occasional assembly or RE lesson at school. Whilst
studying at university I had many interesting, and some very
heated, conversations with the ‘God squad’ (born again believers),
verbally disagreeing with them on occasions about their views, but
quietly gaining interest as I reflected on what they had said – the
Scriptures particularly reverberating in my heart. Through his
word and Spirit, God was working in me. But it took a few more
years, after other key encounters with Christians, before I asked
Jesus into my life. What a turnaround! I became a member of the
‘God squad’ myself!
YORK & AREA – by CFI’s David Soakell
From the earliest days of my conversion I had a strong desire
to know the truth. God’s word became very dear to me. He led
me to Bible College and the years of study there reinforced my
love of Scripture. However, looking back,
my understanding of Israel and his people
at that time remained unclear until slowly
he unfolded his word. Then my love for his
people and understanding of his plans and
purposes became more relevant to me. I
have visited Israel several times over the
last six years, with the last visit being for
an extended 7-week period which included
outreach work alongside some Messianic
believers and visiting key sites in the land,
including those which are of future prophetic
significance.
Standing in modern Israel with the Bible in
one hand, a camera in the other and relating
the two is exciting! As at the beginning of my
journey of faith, I continue to have a desire
to know the truth. The Bible says that the
last days will be ones where deception abounds (Matthew 24:5,
24; 2 Thessalonians 2:9-10) and I am keen to not be deceived
myself, but also to share God’s word with others as he provides the
opportunity, including his plans for Israel and his people, as well as
helping people to see through popular media sound bites and halftruths,
and to pray for the land.’
If you would like Glynis to speak in your fellowship regarding
CFI-UK, then please email her at:
gbrookes3@hotmail.com or phone her on: 07763 059210
facebook.com/cfiuk twitter.com/cfi_uk 3 rd Quarter 2017 • IN TOUCH 7

Report
CFI Land and Life Jerusalem
Jubilee 50 year Anniversary Tour
A
group of over twenty participants left via EL
AL airlines, arriving early evening at Golden
Crown Hotel Nazareth, an ideal staging post
from where to explore the north of Israel and Galilee.
The programme contained some more conventional pilgrim
sites, but also focused on the campaigns during the First
World War (when the British and Allied forces ended the
400-year Turkish Ottoman occupation in 1917), Israel’s War of
Independence in 1948, the Golan campaigns of 1967 and 1973,
and 50 th anniversary of the 1967 reunification of Jerusalem,
plus some of the contemporary security challenges.
the Golan Heights viewing point looked down on the Hula
valley where Syria located its military base prior to 1967.
Moving down the coast, after Caesarea we visited the
Independence Hall in Tel Aviv where the re-born State of
Israel was declared by Ben Gurion, then on to Emmanuel
House, former home of Baron Ustinov, viewing their
Tel Sheva Memorial
Hula Valley Nature Reserve
Highlights in northern Israel on the first two days included
viewing the recently uncovered first century synagogue at
Magdala, walking through the Hula Valley Nature Reserve
and later the narrow alleys of Safed. On the military side, we
viewed Syria from the nearest location to the border and from
Caesarea coastline
collection of lantern slides showing the history of Old Jaffa,
where we later walked.
In Jerusalem we stayed at Rimonim Hotel, from where
we visited the Allenby Memorial and Commonwealth War
cemetery. The next day we went south to Beersheba – and
the Tel Sheva memorial – site of a significant battle at the
time of the Balfour Declaration. We laid flowers at the
Commonwealth war cemetery there, before travelling across
to Sderot and a Gaza viewing site. Returning via Latrun,
location of a British built police fort which was circumvented
Beersheba Cemetary
The tour group at Abraham’s Well
All photos courtesy of: Christina Hine
8 IN TOUCH • 3 rd Quarter 2017 www.cfi.org.uk

Nabi Samuel viewpoint
during the 1948 War of Independence to maintain the supply
line to Jerusalem from Tel Aviv, we climbed up to Nabi
Samuel strategic viewpoint, where historically pilgrims
would view Jerusalem from a distance for the first time –
such locations at the time known as Mount Joy.
Those who stayed for the CFI Jerusalem conference had
the enormous privilege of observing great enthusiasm for
the re-unification of Jerusalem and access to worship at the
Western Wall after nineteen years of Jordanian occupation,
as well as excellent Bible teaching and modern political
analysis.
The tour was timely, educational and spiritually uplifting
for all who came. There were on-location talks at the
Synagogue of Capernaum and Caesarea, where two gentile
Centurions were highly commended for their support of the
Jewish people and nation, both great examples for Christian
Friends of Israel today; and at the Garden Tomb a talk
overviewing the much needed Christian testimony in the
days in which we live.
All returned with fresh enthusiasm to share what they had
learned with fellow Christians and continue their learning
and practical outworking back home in the UK. We look
forward to meeting up at the CFI UK National Conference
in September. Next year there is a CFI Jerusalem conference
taking place during the 70 th year of the establishment of the
State of Israel, when we hope to arrange a tour in conjunction
with the conference – further details will be provided once
known.
Western Wall Plaza
Recently, CFI’s David & Julia Soakell have been
touring the UK speaking at various places including
several dates in the North of England; three days in
Norfolk, and a conference on the Isle of Wight.
The main theme of the
talks centred on the issue
of Jerusalem. As Israel’s
Communications Minister, Tzachi
Hanegbi, stated in Washington
recently, “Moral claims to the land [of
Israel] come from the Bible, not Google
or Wikipedia.” Tzachi Hanegbi was
speaking at an event held in support
of placing what are alleged to be ‘West
Bank settlements,’ or rather Jewish
Communities, within final borders of
the Jewish state of Israel. As the nations
of the world increase unfair pressure
upon Israel, the City of Jerusalem is
returning to centre stage in world
history. One of the questions David
posed in his talks was, “Are we close
to the words of Zechariah chapters 12
& 14 coming to pass?” (‘All nations will
gather against Jerusalem’ Zechariah 12:3).
At the conference on the Isle of
Wight, Julia spoke on a ‘Heart for a
Generation’ which included updates
and answers to prayer. David
concentrated his talks on how 2016 had
been a year of great uncertainty. He
looked at the way in which the Syrian
conflict saw the historic city of Aleppo
Taking the word
around the UK
slip further into peril; commented on
Brexit, Donald Trump, and challenged
the audience regarding the attempts
to erase Jewish history in Jerusalem,
and other parts of Israel, through the
United Nations Educational, Scientific
and Cultural agency, UNESCO.
David stated, “Throughout 2016,
religious and ethnic cleansing
continued as it has for many years in
the Islamic Middle East in general, and
Syria in particular. Islamic group ISIS
have killed multitudes of Christian
and other minorities; and in Syria,
Shia Muslims joined Alawite Muslims
to exterminate Sunni Muslims, yet
the United Nations have done very
little about it. The United Nations not
only appeared to ignore the issue with
Syria, but focused their condemnation
on the world’s only Jewish state,
Israel – a country that has nearly 2
million Arabs and the one place in
the Middle East where Muslims are
safe. All the while, Mahmoud Abbas’
Palestinian Authority demanded the
UN acknowledge the Temple Mount
and the Western Wall in Jerusalem’s
Old City as having no historic ties to
Judaism.”
David then challenged the Christian
audience that if the UN agreed that
the Temple Mount and the Western
Wall were exclusively Islamic and
had nothing to do with Judaism, they
were declaring that the Gospel writers
were wrong, and by implication all
the New Testament is untrue, as Jesus
could not have done what the Bible
proclaims he did in Jerusalem’s Temple
courts. Showing through archaeology,
and taking the audience on a pictorial
journey through the Western Wall
tunnels and the Southern Wall’s ancient
steps (that date back to Herod’s Temple
and beyond), David enabled the
audience to see the importance of the
truth, and how we needed to act and
pray against these actions by the UN in
dismissing Israel’s biblical history
All the talks at St Paul’s Church,
Newport, Isle of Wight, can be heard
on MP3 at http://www.stpaulsbarton.
co.uk/ . To watch one of the talks from
an earlier event go to https://www.
youtube.com/watch?v=z7Bd04Vy1sw
facebook.com/cfiuk twitter.com/cfi_uk 3 rd Quarter 2017 • IN TOUCH 9

FEATURE
Julia Soakell
Increasing our
emphasis on prayer
“Prayer does not fit us for
the greater work; prayer is
the greater work.”
Oswald Chambers
The legacy of decades of faithful prayer for Israel and
CFI is being seen in the prayer groups and churches
of the nation, even as the absence of absolute truth,
godly wisdom and discernment are seen in so many church
activities, politics and thinking. Many of us cry out for
a greater hunger for the word of God in our churches;
for the revelation of God’s purposes for Israel, and for an
understanding of the Hebraic heritage of our faith to be
given to our leaders, both nationally and in the churches.
We believe that God is faithful and has given us the
privilege of prayer – prayer is the key.
Here at CFI we want to encourage all our supporters to
ask for guidance from the Holy Spirit on how to pray about
these matters and with whom to pray. We ask the Lord for
his divine revelation and guidance for all who stand in the
gap for Israel, or stand alongside the Jewish community
in the UK. We want to encourage those with a heart for
prayer to use the CFI website prayer pages, where there are
some details on specific prayer topics to help individuals
and groups to cover special activities like the festivals
attended by CFI and other forthcoming events such as the
CFI National Conference and the UK Speaking Tour in
September.
Please pray too for our visibility on social media to attract
and connect with teenagers and young adults on matters
relating to media bias. We need to stand for godly truth
and see Hebraic teaching in the Church. We need to pray
for young people to share information with others who may
be interested, or who haven’t come across such teaching,
along with social media postings or news articles that may
challenge and deepen their faith. As we see the forces of evil
and bias against Israel using the social media platform for
deception, we need to make truth and righteousness shine.
We need to challenge lies and bad teaching, replacement
theology and all distortion of the word of God.
See our CFI Facebook page at facebook.com/cfiuk and CFI
twitter at twitter.com/cfi_uk and encourage your church,
friends and family to visit www.cfi.org.uk and the CFI
Jerusalem website too.
CFI-UK &
in prayer
For many years Christian Friends of
Israel have had a strong connection
with the Lydia Fellowship – an
international women’s ministry of
intercession with a clear mandate to
pray for the nations, and especially
Israel. This close relationship was a
legacy of the late Jenny Forbes, who
was a CFI trustee for many years, as
well as being a loyal supporter, advisor
and coordinator for Lydia in her own
region and nationally.
Through this connection, strong ties
exist with the National Coordinator,
Margaret Watts, the regional team
and its leaders. Specific and deep
intercession is made regularly around
the country for the land and people
of Israel, as well as for the ministry of
CFI.
Julia Soakell was invited to speak
to the Lydia National Conference
in May at Swanwick, Derbyshire,
alongside David Tidy. She led the
ladies in a session about the need for
godly wisdom and discernment in
the Church at this time, as well as the
prayer needs for Israel and for CFI –
here in the UK and in other countries
too. The conference was a tremendous
time of prayer and intercession for the
General Election in the UK, for MPs
and for the Brexit discussions. There
was also intercession for the continued
strengthening of the relationship
between the UK and Israel in the years
to come, in relation to the Balfour
Declaration amongst other things.
Many of the ladies signed up
for regular CFI mailings and took
advantage of the CFI bookstall. We
now have several Church Links who
represent their Lydia cells. We would
like to thank the Lydia Fellowship,
Margaret and her team for their
intercessions and loyal support.
PRAYER SUPPORT
Do you have a heart for prayer?
Why not use the prayer pages on our
CFI website, where we have helpful
suggestions on prayer and regular
updates of areas which need your
specific support. If you lead a group
that prays for Israel and would like
to be on our CFI Prayer Contacts
listing, let us know – we hope to
be able to send out direct requests
for strategic prayer in the days and
months to come, as the needs arise.
Contact: julia.soakell@cfi.org.uk
10 IN TOUCH • 3 rd Quarter 2017 www.cfi.org.uk

FEATURE
A time for
Social Media
Engagement
By Matthew Soakell
Do you remember when
personal computers were
a new development and
everyone was a bit skeptical?
Then came the Internet; and that was
scary, and it too had its skeptics.
Then you could purchase things on
the Internet: groceries, electronics and
software – some things that didn’t
even exist in a physical form! You
could download things. And that had
its skeptics too.
And then social media came along,
allowing people and businesses to
have an online presence and allowing
them to communicate in this nonexistent
space (cyberspace) that kind of
exists at the same time.
So we find ourselves in this day and
age where more and more methods of
communicating, making transactions
and exchanging information are being
developed using the Internet. In fact,
over 50% of Google searches are now
done on mobile devices. Thus having a
social media presence is no longer just
the next big thing, it is an important
part of communication.
And that’s where we come into
the picture. You’re the CFI Regional
Links, Church Links and prayer
group members. Ours are the voices
speaking in our fellowships and local
areas; or getting information into our
fellowships, presenting a positive
message about Israel and the Church’s
Hebraic heritage to those around us.
And this is important. We’re now at
a time in history when social media
plays a huge part in the spreading of
breaking news and people’s opinions.
To underestimate the influence of
social media would be a big mistake.
‘We have the
opportunity
to promote a
positive message
about Israel’
Matthew Soakell
There are now more than 2.3 billion
active social media users around the
world. In 2016 the number of social
media users grew by 176 million
people. There are 1,000,000 new active
mobile social media users added
every day. That’s 12 new users every
second.
What does this mean then for us in
our role with CFI? Well, more than
ever before it is important that we
encourage those who follow CFI and
who have an interest in Israel to engage
in our social media channels. There is
such a huge wave of anti-Israel opinion
online, especially on social media, that
needs to be counteracted. We have
the opportunity to promote a positive
message about Israel, in a loving,
compassionate way. Not driving up
hatred against those who stand for
BDS or for the Palestinian cause, but
encouraging them to see the truth
whilst following the apostle Paul’s
advice. “If I speak in the tongues of men
or of angels, but do not have love, I am only
a resounding gong or a clanging cymbal. If
I have the gift of prophecy and can fathom
all mysteries and all knowledge, and if
I have a faith that can move mountains,
but do not have love, I am nothing.”
(1 Corinthians 13:1-2).
So please do encourage those you
interact with who are Christian
friends of Israel to like, follow and
share the content that CFI puts online
via Facebook & Twitter. Encourage
them to stand in the gap for Israel in
the digital age. Soon there will be a
generation who have known little other
than social media, and so it’s important
that we keep up in our methods of
communication about Israel.
REGIONALINK
CHURCHLINK
Update from Julia Soakell
Since January 2016, we have promoted
the new ‘Church Links’ and now have 35
around the country. We have now also
created Regional Links (replacing the
Area Representatives, some of whom have
decided to become Church Links). However,
we still have 17 Regional Links – including
Glynis Brookes who is taking on York and
surrounding area (see page 7).
REGIONALINK We are delighted that
Regional Link Kristie Daniel-Sam (nee
King) and her husband Ivan, now living in
Bolton, announced the birth of a beautiful,
thriving baby girl Taliya Ellen, born mid-
May, weighing 6lbs and all doing well.
Our Regional Links are:
Philip Aitchison – Scottish Borders
Julie Archer – Durham & Tees Valley
Sharn Asbridge – North Wales
Moira Dare-Edwards – Essex
Matt & Immy Elwick – Wiltshire area
Caroline Geuter – South West Midlands
Paul Hayes – Edinburgh
Judy Johnson – Dorset area
Kristie Daniel-Sam – Bolton
Audrey Lee – Glasgow
Donald MacDougall – Perthshire, Scotland
Elspeth Masson – Northern Scotland
David & Julia Soakell – Tyne & Wear plus
David Walker – West Midlands
Martin & Julia West – South West
Glynis Brookes – York & surrounding area
Philip Aitchison hosted a CFI Conference Day
in Hawick, Scottish Borders, in May where
Julie Archer spoke about Israel – Apartheid
State or Political Accident? – a detailed study
of Israel’s history in the land. Julia Soakell
led the prayer session on the ‘Need for Biblical
Truth in the Church and Understanding of
Hebraic heritage.’ The Borders area has a
legacy of strong and faithful supporters and
believers over decades and we pray the Lord
will add more understanding and support for
Israel as a result of this rich prayer coverage.
CHURCHLINK Many who have taken on
the role of Church Link have developed their
positions greatly over recent months, praying
for their pastors and approaching new people
with CFI free literature, making CFI displays
for their churches. Church Link Yolanda
Conniff held a fantastic event based around
the ‘Forsaken Promise’ film and highlighted
the Balfour Declaration and the UK’s position
on Israel over the centuries. The response
to the event was really good. Other Church
Links are serving small ladies fellowships
and Lydia Cells. Please thank God for these
individuals who are making a great difference
in understanding CFI’s core values and the
biblical stance for Israel within the local
church. Pray for each of them to be blessed
and fruitful in their own circle of influence.
We also have had many supporters asking
where they can join groups who pray for Israel
and have added more prayer coordinators to
our data base. For details on subjects covered
here contact julia.soakell@cfi.org.uk
facebook.com/cfiuk twitter.com/cfi_uk 3 rd Quarter 2017 • IN TOUCH 11

Resources www.cfi.org.uk/shop call: 01323 410 810
DESTINY’S DATE? Documentary film by Kelvin Crombie
“31st October - Destiny’s Date?” is a documentary that looks at four major events which occurred on 31st October. The
links are such that it almost seems as if they were destined to occur on the same day.
On 31st October 1517 Martin Luther openly challenged the Roman Catholic Church, marking the ‘official’ start of the
Protestant Reformation. The central message being the need for a personal relationship with Jesus. It also resulted in the
Bible being translated into numerous languages.
Almost simultaneously two other major movements began: the formation of the Ottoman Turkish Empire and the age of
discovery, when the European maritime nations sought direct access to the regions of India and the East.
The four major events which occurred on 31st October are: the Reformation itself, Keiser Wilhelm II opening a new
German Church in Jerusalem, agreeing the Balfour declaration, and the victory at Beersheba by the British and Allied
forces which opened the way to Jerusalem and the re-establishment of a Jewish homeland.
D138 // DVD // 123 mins // £16.50 (incl. UK p&p)
LIVIN’ THE LIFE Steve Maltz
A simple faith in the risen Jesus has become a multi-faceted worldwide organisation, with structures and hierarchies and
thousands of different expressions and textures. It is surely not too late to re-evaluate everything we think and do in the
name of our Jewish Messiah. This book shows us that there can be another way to LIVE LIFE ... for those with an open
mind and a teachable spirit.
Using tools developed over the last few years in a series of ground-breaking books, Steve Maltz re-examines a wide
spectrum of what we think and how we act as followers of Jesus Christ. To move forward in our faith we really need to go
back to the very beginning.
B487 // BOOK // 240 pages // £12.50 (incl. UK p&p)
Upcoming Events
A NATION CALLED BY GOD
This is a revised edition of a booklet first published by Love Never Fails. It reviews the development of a vision among
prominent evangelical church leaders in Britain that took place over more than three centuries and led to the Balfour
Declaration in 1917. It highlights Britain’s calling to be chief facilitator in the restoration of the Jewish people to their
ancient Promised Land and her positive contribution towards this. It goes on to describe the way the British administration
obstructed that restoration and calls for appropriate response.
This edition builds on the earlier work drawn from contributions of Ken Burnett and Derek Prince with additional material
from their original sources, as well as some from extra sources.
BT120 // BOOKLET // 28 pages // £3.50 (incl. UK p&p)
NEW CREATION HAS BEGUN Dr J Richard Middleton
This CD set contains three lectures from the Haverim series that were given by Dr Richard Middleton at a seminar held on
18 th March 2017 at the Centre for Judaic-Christian Studies, Dayton, Ohio, USA. The lectures are based on his critically
acclaimed book titled ‘A New Heaven and a New Earth: Reclaiming Biblical Eschatology.’ They give insight into why the
full gospel of the early church turned the world upside down, and come complete with study notes prepared by the author.
Disc 1: The High Calling of Being God’s Image in the World
Disc 2: The Plot of the Biblical Story from Beginning to End
Disc 3: The New Heaven and the New Earth as Consummation of God’s Purposes
Dr J Richard Middleton is Professor of Biblical Worldview and Exegesis at Northeastern Seminary, on the campus of
Roberts Wesleyan College in Rochester, NY.
CDS132 // 3CDs // 134 mins // £13.50 (incl. UK p&p)
Israel: Covenants & Kingdom
CFI-UK 32 nd National Conference
Friday 22 nd & Saturday 23 rd September, 2017
Venue: Victoria Baptist Church, Eldon Road, Eastbourne BN21 1UE
International speakers
Willem Glashouwer
Andrew Tucker
Advance
Notice:
Dates for
your diary
Stacey & Kevin Howard
James Patrick
Join us at Sandown Park
17-19 October 2017
Portsmouth Rd, Esher
Surrey KT10 9AJ