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In Touch - 3rd Quarter 2020

News on CFI during lockdown, an important study on the Hebrew word for 'jealousy', an article describing a Bible translation controversy, a summarised letter about sovereignty over the West Bank and some memories of David Pawson - Friend of Israel.

News on CFI during lockdown, an important study on the Hebrew word for 'jealousy', an article describing a Bible translation controversy, a summarised letter about sovereignty over the West Bank and some memories of David Pawson - Friend of Israel.

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3 rd <strong>Quarter</strong> <strong>2020</strong> • No 204<br />

Christian Friends of Israel<br />

United Kingdom<br />

Do your best<br />

2 Timothy 2:15<br />

INSIDE: EDITORIAL – Reading & Writing • Israel Bible Society • Do Your Best • HEBREW WORD FOCUS – Jealousy • CFI UK online events<br />

Israel Extending Sovereignty • David Pawson legacy • RESOURCES • Hidden Treasures • CFI UK Annual Conference <strong>2020</strong> online


Christian Friends of Israel<br />

United Kingdom<br />

Editorial<br />

Jacob Vince<br />

Reading and<br />

writing<br />

About us<br />

CFI UK seeks to bless Israel by means<br />

of practical and moral support, and<br />

to serve the Church in teaching<br />

about God’s purposes for Israel and<br />

the Hebraic heritage of our faith.<br />

CFI UK also produces a monthly<br />

Prayer Letter, a weekly audio Middle<br />

East Report and distributes the<br />

Haverim teaching CDs.<br />

Please contact us for full details<br />

of projects in Israel and also the<br />

teaching resources available.<br />

As an educational charity, we carry<br />

a variety of resources relevant to<br />

our purpose. We do not necessarily<br />

endorse every view expressed by our<br />

guest writers or authors.<br />

IN TOUCH Magazine<br />

Published by:<br />

CFI Charitable Trust<br />

PO Box 2687<br />

Eastbourne<br />

BN22 7LZ<br />

Tel: 01323 410 810<br />

Email: info@cfi.org.uk<br />

www.cfi.org.uk<br />

Registered Charity<br />

No. 1101899<br />

Registered Office c/o<br />

Caladine, Chantry House<br />

22 Upperton Road<br />

Eastbourne, BN21 1BF<br />

Company No: 04984515<br />

VAT Registration No: GB678780275<br />

facebook.com/cfiuk<br />

twitter.com/cfi_uk<br />

youtube.com/cfiuk<br />

Front cover photo:<br />

Winston Churchill<br />

<strong>In</strong> previous editorials I have<br />

focused on the importance<br />

of God’s written word.<br />

Of course, if it is written then it’s<br />

expected that we read it. God’s<br />

written word can be read privately<br />

and publicly (1 Timothy 4:13).<br />

Examples of both personal and<br />

corporate reading, understanding<br />

and response can be found in all<br />

four parts of the bible. Here’s a few:<br />

<strong>In</strong> the LAW (Torah)<br />

Then he took the Book of the Covenant<br />

and read it to the people. They<br />

responded, ‘We will do everything the<br />

Lord has said; we will obey’<br />

(Exodus 24:7).<br />

When all Israel comes to appear before<br />

the Lord your God at the place he will<br />

choose, you shall read this law before<br />

them in their hearing<br />

(Deuteronomy 31:11).<br />

<strong>In</strong> the PROPHETS (Nevi’im)<br />

He [Josiah the king] went<br />

up to the temple of the Lord<br />

with the people of Judah, the<br />

inhabitants of Jerusalem, the<br />

priests and the prophets – all the people<br />

from the least to the greatest. He read<br />

in their hearing all the words of the<br />

Book of the Covenant, which had been<br />

found in the temple of the Lord<br />

(2 Kings 23:2).<br />

Look in the scroll of the Lord and read:<br />

None of these will be missing, not one<br />

will lack her mate. For it is his mouth<br />

that has given the order, and his Spirit<br />

will gather them together (Isaiah 34:16).<br />

<strong>In</strong> the PSALMS (Ketuvim)<br />

They read from the Book of the Law of<br />

God, making it clear and giving the<br />

meaning so that the people understood<br />

what was being read (Nehemiah 8:8).<br />

They stood where they were and read<br />

from the Book of the Law of the Lord<br />

their God for a quarter of the day, and<br />

spent another quarter in confession<br />

and in worshipping the Lord their God<br />

(Nehemiah 9:3).<br />

How do<br />

you<br />

read it?<br />

<strong>In</strong> the APOSTLES<br />

‘What is written in the Law?’ he<br />

[Jesus] replied. ‘How do you read it?’<br />

(Luke 10:26).<br />

Then Philip ran up to the chariot<br />

and heard the man reading Isaiah the<br />

prophet. ‘Do you understand what you<br />

are reading?’ Philip asked (Acts 8:30).<br />

Having the completed and<br />

authoritative written word, we are<br />

exhorted to handle it accurately<br />

(2 Timothy 2:15). The apostle<br />

Paul writes this to his companion<br />

and student Timothy, from the<br />

upcoming generation of the<br />

newly formed Church, into which<br />

community the fourth and final<br />

section of the Bible was being<br />

given. The apostle Peter refers to<br />

Paul’s letters as Scripture (2 Peter<br />

3:16). Ever since, we find ourselves<br />

in the place of Timothy.<br />

<strong>In</strong> this edition you will<br />

learn of the attempt to<br />

change the wording of the<br />

Bible in a new translation<br />

by a sub-group of the Danish<br />

Bible Society, through the Israel<br />

Bible Society’s response. This<br />

reminded me of a similar attempt<br />

in Nazi Germany to do the same,<br />

highlighted in Simon Ponsonby’s<br />

talk at our annual conference six<br />

years ago (CFI UK Resources: ‘Oh<br />

the Depth of the Riches’, page 11).<br />

We have over the past few months<br />

promoted several events online,<br />

including teaching sessions at<br />

Glyndley Manor, around the theme<br />

of the whole Bible, a part of which<br />

is reproduced in this edition. This is<br />

pertinent to our ongoing directive<br />

to ‘Do your best to present yourself to<br />

God as one approved ... who correctly<br />

handles the word of truth’ (2 Timothy<br />

2:15). May the Lord help us in<br />

this generation and succeeding<br />

generations to do our best.<br />

2 IN TOUCH • 3 rd <strong>Quarter</strong> <strong>2020</strong>


SPECIAL REPORT<br />

Danish Contemporary Bible <strong>2020</strong><br />

Bible Society Israel response<br />

By kind permission Victor Kallisher<br />

Bible Society Israel<br />

The Jerusalem Post recently published an article about a<br />

new contemporary translation of the Bible, produced by<br />

the Danish Bible Society. While new Bible translations<br />

are usually cause for celebration, this new contemporary<br />

Danish Bible is cause for serious concern.<br />

We appreciate and respect the staff and the ministry of the<br />

Danish Bible Society, and recognise them as our brothers<br />

and sisters in the Lord. They are a group of people very<br />

committed to making the Bible available and accessible to<br />

everyone, and have done so for many years.<br />

Our concern is strictly in regard to the translation itself.<br />

<strong>In</strong> the translation, called “Danish Contemporary Bible <strong>2020</strong>”<br />

the term “Israel” is almost completely removed from the<br />

New Testament, and is changed several times in the Old<br />

Testament. The Danish Bible Society did this project using<br />

their own budget and team and not under the supervision<br />

of the United Bible Societies. The Bible Society in Israel had<br />

no knowledge of the project prior to its publication.<br />

<strong>In</strong> this new Danish Bible the term “Israel” only appears<br />

twice in the entire New Testament, despite appearing more<br />

than 60 times in the Greek from which the New Testament<br />

is translated. The term “Israel” has been replaced with “the<br />

Jewish people”, “the Jews”, “the people”, and in some cases<br />

removed altogether.<br />

A press release of the Danish Bible Society says this<br />

translation decision was made because, “for the secular<br />

reader, who does not know the Bible well, ‘Israel’ could be<br />

referring only to a country. Therefore, the word ‘Israel’ in<br />

the Greek text has been translated in other ways, so that<br />

the reader understands it is referring to the Jewish people.”<br />

From our discussions with the Danish Bible Society, we<br />

understand that there was no political agenda behind this<br />

decision. The purpose was to engage a secular Danish<br />

audience with the word of God, and to make it personal to<br />

them.<br />

The local body of believers as well as others in Israel and<br />

beyond were very surprised by and disappointed with the<br />

approach that the translators took regarding the term Israel<br />

and in its implementation in this translation.<br />

We at the Bible Society in Israel have done some<br />

preliminary research regarding how the term “Israel” was<br />

translated throughout the new Danish Contemporary Bible<br />

<strong>2020</strong>, and were troubled by what we found. Following are a<br />

few examples where “Israel” has been replaced or removed.<br />

While all translators must make difficult decisions, those<br />

decisions must be freed, as much as humanly possible,<br />

from any interpretation foreign to the text. Even if done to<br />

accommodate a secular Danish audience, the meaning of<br />

the word of God must not be compromised.<br />

New Testament:<br />

• Matthew 2:21: “and he rose and took the child and his<br />

mother and went to the land of Israel.” ð “land of Israel” is<br />

changed to simply “home”.<br />

• Matthew 15:31: “God of Israel” ð “God”.<br />

• Luke 4:25: “many widows in Israel in the days of Elijah” ð<br />

“many Jewish widows in the time of Prophet Elijah.”<br />

• Luke 4:27: “many lepers in Israel” ð “many Jewish lepers”<br />

• John 1:49: “king of Israel” ð “king of all people”<br />

• 2 Corinthians 3:7: “the Israelites could not gaze at Moses’<br />

face.” ð “Moses’ face radiated so strongly that the Jews<br />

could not bear to see it.”<br />

The term “Israel” appears 2,521 times in the Hebrew Bible.<br />

<strong>In</strong> the new Danish Contemporary Bible <strong>2020</strong> it appears<br />

2,316 times. Below are several examples of the changes.<br />

Old Testament:<br />

• Exodus 24:10: “they saw the God of Israel.” ð “they saw<br />

God.”<br />

• Psalm 121:4: “He who watches over Israel” ð “He who<br />

takes care of us”<br />

• Isaiah 41:14: “Fear not, you worm Jacob, you men of<br />

Israel! I am the one who helps you, declares the Lord; your<br />

Redeemer is the Holy One of Israel.” ð “Jacob”, “Israel” and<br />

“The Holy One of Israel” have been replaced or removed.<br />

• Isaiah 43:1: “But now thus says the Lord, he who created<br />

you, O Jacob, he who formed you, O Israel ð “O Jacob” and<br />

“O Israel” have been removed.<br />

• Jeremiah 45:25: “Israel shall be justified” ð “Israel” replaced<br />

with “my people”<br />

• Jeremiah 49:3: “You are my servant, Israel” ð “Israel”<br />

changed to “my chosen”.<br />

• Jeremiah 25:27: “the Lord of hosts, the God of Israel” ð<br />

“the Lord of Heaven”<br />

• Jeremiah 33:7: “I will restore the fortunes of Judah and the<br />

fortunes of Israel” ð “Judah and Israel” changed to “all my<br />

people”.<br />

We believe that the replacing and removing of the<br />

term “Israel” in the way that it was done in the Danish<br />

Contemporary Bible <strong>2020</strong> was a harmful decision which has<br />

hurt many who love the word of God, in Israel and beyond.<br />

We believe that the Danish Bible Society, as our fellow<br />

brothers and sisters in the Lord, will seriously consider our<br />

feedback, which echoes the voices of many, and will take<br />

measures to correct their translation as necessary. Please<br />

pray with us that in all this, God will be glorified.<br />

3 rd <strong>Quarter</strong> <strong>2020</strong> • IN TOUCH 3


Feature<br />

Do your best<br />

Jacob Vince<br />

<strong>In</strong> his second personal letter, Paul instructs<br />

Timothy to, ‘Do your best to present yourself to<br />

God as one approved, a worker who does not need to<br />

be ashamed and who correctly handles the word of truth’<br />

(2 Timothy 2:15).<br />

Another word for correctly is accurately.<br />

If we take the example of numbers, just think what<br />

would happen if we did not use them accurately.<br />

Well, the Bible is far more important than numbers, so<br />

we need to make sure we handle it accurately.<br />

Neither is Paul asking Timothy something<br />

unreasonable. He simply asks him to do his best.<br />

Recently we remembered 75 years since the end of<br />

the Second World War. <strong>In</strong> his speech describing what<br />

he called Britain’s greatest day, the country’s leader<br />

Churchill said,<br />

“<strong>In</strong> all our long history we have never<br />

seen a greater day than this. Everyone<br />

man or woman has done their best”<br />

(Winston Churchill, 8 May 1945).<br />

It is within the grasp of everyone to<br />

do their best. To end the war, it was<br />

a combined effort toward victory.<br />

<strong>In</strong> the context of the Bible, we are<br />

asked to ‘do our best’ to handle it<br />

accurately.<br />

If we are encouraged to handle the<br />

Bible accurately, this must mean there<br />

is a temptation to handle it incorrectly or<br />

inaccurately.<br />

This is exactly what happens at the beginning of<br />

the Bible. God gives very clear instruction to Adam<br />

and Eve. They are granted the opportunity to eat<br />

of every tree in the garden apart from one, the tree<br />

of the knowledge of good and evil. God’s enemy<br />

immediately questions what God has said.<br />

“Did God really say?” (Genesis 3:1)<br />

Next, Eve repeats what God said but adds to it. She<br />

says God said that they were not able to eat of this one<br />

tree nor touch it. There is no record of God saying<br />

they should not touch it. The result is that Eve is<br />

deceived, ate of the fruit and gave some to Adam who<br />

also ate of it.<br />

<strong>In</strong> case we think Eve is responsible, Adam was there<br />

all along and didn’t intervene or take responsibility<br />

himself. Not only that, but he sought to place the<br />

blame on Eve, who in turn placed it on God’s enemy.<br />

<strong>In</strong> the event, both were held responsible and suffered<br />

the consequences firstly of doubting God’s word and<br />

then acting against it. This illustrates well for us and<br />

all humankind the importance of accurately handling<br />

the word of God. The rest, as they say, is history –<br />

literally!<br />

We all know the term manuscript for music, or script<br />

for a drama. <strong>In</strong> both instances musicians and actors<br />

need to handle it accurately to perform it properly.<br />

Paul describes the word of truth as Script-ure. Like a<br />

script in drama and a music manu-script, we need to<br />

get to know it, practice it and use it properly.<br />

Look at the status Paul gives the Bible-script or<br />

scripture. Paul writes,<br />

“All scripture is God-breathed and is useful for<br />

teaching, rebuking, correcting and training in<br />

righteousness, so the man of God may be<br />

thoroughly equipped for every good work”<br />

(2 Timothy 3:16-17)<br />

First scripture is introduced as<br />

God-breathed or in another word<br />

‘inspired’.<br />

Some people struggle to see God as<br />

three persons and at-one, but from<br />

the very start of the Bible, all three<br />

are there, at-one with themselves.<br />

There is God who speaks his word,<br />

Jesus who is God’s eternal word, and<br />

the Holy Spirit – the breath of God – all<br />

in perfect relationship.<br />

Having described scripture, the Bible, as ‘Godbreathed’,<br />

Paul writes that it is useful for four things,<br />

‘teaching, rebuking, correcting and training’, which seem<br />

to work well in that order.<br />

It first needs to be accurately taught, this in turn<br />

shows up faults which need recognising, then<br />

rebuked, next these faults need correcting. Finally,<br />

the corrections need to be trained into us.<br />

For over 2,000 years we have had the completed Bible,<br />

which is authoritative and our primary source. Over<br />

the years it has been misunderstood and mishandled.<br />

Our generation has the great privilege to do our best,<br />

in God’s strength to rectify this.<br />

We can all pray and play a part to this end, so that<br />

the message God wants to communicate to all, to and<br />

through both Israel and the Church, in word and<br />

deed, becomes a reality today.<br />

4 IN TOUCH • 3 rd <strong>Quarter</strong> <strong>2020</strong>


Hebrew Word Focus<br />

Melissa Briggs MA<br />

Hebrew University of Jerusalem<br />

Melissa is an experienced Hebrew<br />

teacher with a desire to make the<br />

rich language of the Scriptures<br />

accessible to Christians.<br />

Visit: www.explorehebrew.co.uk<br />

Jealousy<br />

“I am my beloved’s, and<br />

his desire is toward me”<br />

(Song of Songs 7:10)<br />

קַ‏ נָ‏ א<br />

Qanna<br />

Why do we often push back against the<br />

very thing that we long for most?<br />

If the Creator of the universe offers us<br />

perfect love, acceptance, guidance, security, worth,<br />

provision, forgiveness and fellowship in a dynamic,<br />

fulfilling relationship, then why do so many of us take<br />

up his offer half-heartedly? Or not at all?<br />

The Lord is indeed the “pearl of great price” for whom<br />

we should be willing to trade all else (see Matthew<br />

13:45-46). The Hebrew word that describes God’s<br />

קַ‏ qanna, נָ‏ א desire for our full attention and affection is<br />

usually translated as ‘jealous’.<br />

Qanna only ever refers to the Lord’s righteous<br />

jealousy. One Hebrew lexicon explains: “It is used of<br />

God as not bearing any rival; the severe avenger of<br />

departure from himself.” Other words from the same<br />

family include:<br />

- zeal, jealously, great passion (can refer to<br />

man’s jealousy or God’s), and<br />

Qannah נָא ‏-קָ‏ the jealousy, zealousness or envy of man<br />

(usually negative)<br />

However, the modern word ‘jealous’ does not<br />

do justice to the true meaning of qanna. To our<br />

English-speaking ears, ‘jealousy’ sounds controlling,<br />

immature, suspicious, offensive, petty, selfish and offputting.<br />

But none of these describe God’s wonderful,<br />

holy, perfect character.<br />

Qanna means God is zealous and committed to us in<br />

the most honourable way and with the most noble of<br />

intentions. He is motivated by the purest, most loyal<br />

and passionate love. He loves us collectively as the<br />

bride of Messiah, but also individually. He is willing<br />

to fight valiantly for us and defend us heroically.<br />

God’s qanna is the intersection of the ardour, wrath<br />

and protection of a God who requests to be obeyed,<br />

respected and adored (for our good and his glory).<br />

God’s qanna is a blessing to us, not a burden. True joy<br />

comes when we give him our full devotion and trust.<br />

We may push back against this, thinking that the ideal<br />

would be to have ‘a little’ of God and ‘a little’ of the<br />

world. But everyone has to choose either to enjoy the<br />

beautiful protection of God’s qanna or experience its<br />

furious wrath.<br />

“Do not worship any other god, for the Lord, whose name is<br />

Qanna, is a qanna God” (Exodus 34:14).<br />

Thankfully God did not leave us to attain his high<br />

standards of faithfulness on our own. He punished<br />

his own Son on our behalf, in his holy and fierce<br />

qanna, in order to atone for all our sins and idolatry<br />

(which he views as acts of spiritual adultery).<br />

We can never achieve a right relationship with God by<br />

קִ‏ נְ‏ אָ‏ ה Qinah<br />

our own efforts – the bar of holiness is too high. But it<br />

is available to us freely by grace through faith in Jesus<br />

(see Joshua 24:19, Ephesians 2:8-9 and Romans 5:8).<br />

Does the Lord have his rightful place of priority,<br />

intimacy and fidelity in our hearts? Do we relate to<br />

him from a distance, or as the beloved Bride – his<br />

chosen delight? Almighty God is not to be placed<br />

alongside other ‘idols’ or have our attention just one<br />

day per week. “For the Lord your God is a consuming<br />

fire, even a qanna God” (Deuteronomy 4:24).<br />

Any husband would be rightly jealous if his wife had<br />

other lovers. It would be very strange if a husband<br />

did not burn with jealousy towards the infidelity of<br />

a wayward wife! Read Hosea to see the essence of<br />

God’s qanna illustrated in a painful marriage.<br />

God allows circumstances that prove to us the<br />

undependable nature of our idols (see Hosea 2). This<br />

is not out of malice, vindictiveness or pettiness. God<br />

knows that no one can care for us as he does (see<br />

Romans 8:32 and Isaiah 64:4). He knows that giving<br />

our time, attention and ‘worship’ to idols (even<br />

‘good’ things) will bring us heartache, trouble and<br />

destruction (see Isaiah 42:8).<br />

When God has his rightful place, as our first love,<br />

the pressure is lifted from other aspects of our life to<br />

define, fulfil, or validate us. We can properly enjoy<br />

our friends, marriages, families, vocations, holidays,<br />

hobbies, homes, etc. for what they are, when we do<br />

not look for them to be more than God intended.<br />

Why would such a wholehearted, passionate, perfect<br />

husband accept anything less than a wholehearted,<br />

passionate bride? There is no room for the halfhearted!<br />

The Lord is Qanna and he has qanna towards<br />

you, his beloved, echoing words from Songs of Songs,<br />

“Place me like a seal over your heart,<br />

like a seal on your arm;<br />

for love is as strong as death,<br />

its jealousy unyielding as the grave.<br />

It burns like blazing fire,<br />

like a mighty flame.<br />

Many waters cannot quench love;<br />

rivers cannot sweep it away.<br />

If one were to give<br />

all the wealth of one’s house for love,<br />

it would be utterly scorned.”<br />

(Songs of Songs 8:6-7)<br />

If you are interested in learning the Hebrew language through online tuition (or in person if<br />

you are local to Berkshire), or if you are interested in hosting a Hebrew language day for a<br />

group in your area, please contact Melissa for more details at: hebrew.explore@gmail.com<br />

or at: www.explorehebrew.co.uk<br />

3 rd <strong>Quarter</strong> <strong>2020</strong> • IN TOUCH 5


Events Review<br />

Our online events during the lockdown...<br />

ZOOM TEACHING<br />

“Trust in the Lord<br />

with all your heart<br />

and lean not on your<br />

own understanding”<br />

by Jacob Vince<br />

Four Glyndley Talks:<br />

The importance of accurately handling<br />

the Bible. Big picture Bible story - its<br />

structure. Eye-witness testimony and<br />

Covenant theme over-arching the<br />

whole Bible.<br />

Proverbs 3:5–6<br />

GLYNDLEY MANOR<br />

COVENANT STEPS<br />

“Hi Jacob, thank you for this, the<br />

team enjoyed your teaching on the<br />

biblical foundations and learnt a<br />

great deal.”<br />

Shown<br />

MAY <strong>2020</strong><br />

WHY THE JEWS FILM<br />

Promoted & Shown MAY <strong>2020</strong><br />

Modesty may be a virtue but the stats don’t<br />

lie: 22% of all Nobel prizes have been won<br />

by Jews, and don’t get us started on Jewish<br />

accomplishments in literature, film and art.<br />

This fascinating documentary turns to Jewish<br />

luminaries, including Howard Jacobson, Shimon<br />

Peres, Alan Dershowitz and Lord Jonathan Sacks, to<br />

find out the reasons for Jewish achievement.<br />

Alan Aziz CEO, Technion UK<br />

WZO UK & ZF:<br />

BRINGING ISRAEL CLOSER TO HOME<br />

What it’s like to be a Christian in<br />

the Holy Land – Shown JUNE <strong>2020</strong><br />

Speaker: Shadi Khalloul<br />

Chaired by: Jacob Vince CFI UK<br />

Over 170 registered to view. Excellent comments received.<br />

“He is an amazing speaker! What a wonderfully warm man.<br />

Thanks Jacob – you were great.”<br />

“Thank you so much!! I’ve always wondered in statistics<br />

who they meant by Christians, and assumed Arab, but now I<br />

understand better. Shalom!! :)”.<br />

Podcasts<br />

David Soakell’s Lite Bites recorded for Podcast and<br />

now on CFI UK’s YouTube channel<br />

6 IN TOUCH • 3 rd <strong>Quarter</strong> <strong>2020</strong>


Viewing now on YouTube...<br />

Annexation or Restoration videos<br />

Now showing on YouTube<br />

There has been much debate relating to the issue of Israel’s plan to extend<br />

sovereignty over parts of Judea and Samaria. With this in mind, CFI UK have<br />

created a video series that examines the questions at the centre of the dispute<br />

regarding ownership of the land to the west of the Jordan river. All three videos<br />

are now available on CFI’s YouTube channel.<br />

CFI UK Annual Conference goes online<br />

Coming up<br />

Coming soon CFI UK’s<br />

annual conference <strong>2020</strong><br />

Due to the current restrictions on gathering the speakers for the CFI UK Annual Conference are<br />

producing their teaching as short videos that will be launched online in September <strong>2020</strong>.<br />

With slight adjustments to the programme our speakers are preparing professional quality video<br />

versions of their topics, please see back page for more details.<br />

NEW PROGRAMME<br />

FRIDAY 4 th SEPTEMBER<br />

Understanding Israel Biblically<br />

Mark Durie<br />

Challenges Israel Faces<br />

Mark Durie<br />

SATURDAY 5 th SEPTEMBER<br />

Israel & Church Today<br />

Mark Durie<br />

The Next Generation<br />

Clive & Jane Urquhart<br />

Revd Dr Mark Durie<br />

Clive & Jane Urquhart<br />

twitter.com/cfi_uk<br />

facebook.com/cfiuk<br />

youtube.com/cfiuk<br />

3 rd <strong>Quarter</strong> <strong>2020</strong> • IN TOUCH 7


SPECIAL FEATURE<br />

Israel Extending Sovereignty<br />

The following is a summary of the letter sent to Crispin Blunt MP responding to his<br />

letter to Prime Minister Boris Johnson over the Israeli proposals in the ‘West Bank’.<br />

Dear Mr Blunt,<br />

Israel extending Sovereignty in parts of ‘the West Bank’<br />

We are responding to the letter that you and a number of Members of the House of Commons and the House of Lords sent<br />

to the Prime Minister and Foreign Secretary on 1st May <strong>2020</strong>. We challenge the assertion that extending sovereignty by the<br />

State of Israel over Jewish communities in Judea and Samaria (aka ‘the West Bank’), and indeed any Jewish presence there, is a<br />

violation of international law. Like so many who deny Israel’s rights in Jerusalem, Judea and Samaria, you start the clock in 1967,<br />

and the prior history and recognition of legal rights are ignored.<br />

The San Remo Resolution<br />

The legal right of the Jewish people to re-constitute their historic homeland was recognised at the San Remo Conference of<br />

1920 and by virtue of the Mandate for Palestine that resulted from it. This was unanimously endorsed by all 51 nations that<br />

were in the League of Nations, which then constituted the entire international community. <strong>In</strong>ternational Lawyer Dr Cynthia D<br />

Wallace writes: “The Mandate system had been set up under Article 22 of the Covenant of the newly formed League of Nations.<br />

At San Remo, the Mandate for Palestine was entrusted to Great Britain as a ‘sacred trust of civilization’, and the language of the<br />

Balfour Declaration was enshrined in both the San Remo Resolution and the League Mandate, which stand on their own as valid<br />

international legal instruments with the full force of treaty law.”<br />

Territorially the legal right of the Arabs to self-determination was accorded to them by the Mandates for Syria and Lebanon<br />

(under the French), and Mesopotamia – now Iraq – (under the British), and later in Transjordan, which was originally part of the<br />

Mandate for Palestine.<br />

The Legal Obligations of The Mandate for Palestine<br />

The Mandate document legally obligated Britain, as the Mandatory Power, to work with the Jewish Agency to create suitable<br />

conditions for the Jewish National Home and to encourage Jewish immigration and close settlement of the land with the view<br />

to ultimate self-government (i.e. statehood). While the civil and religious rights of the existing non-Jewish population were to<br />

be protected, the political rights of self-determination were reserved for the Jewish people.<br />

The 1939 White Paper<br />

Basically, due to Arab insurgency under the leadership of the Mufti of Jerusalem, the radical Islamist Haj Amin Al-Husseini,<br />

Britain failed to carry out its legal obligations. The 1939 White Paper severely restricted Jewish immigration at a time when<br />

millions in Europe were desperate to flee from the Nazis. The British policy in the 1939 White Paper stated that the total Jewish<br />

population of Palestine must not exceed one third, which would make the Jewish National Home ungovernable by the Jews,<br />

despite having been legally granted the political rights of self-government.<br />

The Permanent Mandates Commission of the League of Nations deemed the 1939 White Paper to be a violation of the<br />

Mandate, and in the House of Commons Winston Churchill spoke vehemently against the majority Conservative government’s<br />

policy. <strong>In</strong>stead of being able to find refuge in their National Home, many of the Jews in Europe were slaughtered by the Nazis.<br />

There is no doubt that the British policy has left the blood of at least hundreds of thousands of Jews on our hands.<br />

The Rights given in the Mandates enshrined in the UN Charter<br />

The rights of the beneficiaries of all the League of Nations Mandates were carried over into Article 80 of the United Nations<br />

founding Charter. Dr Wallace explains: “Article 80 of the UN Charter assumes the powers given to the League of Nations, so that<br />

anything that was decided under the League of Nations is still legally binding under the UN Charter.”<br />

The Atlee-Bevin government became opposed to the whole concept of there ever being a Jewish state, and actively opposed it –<br />

in other words a complete betrayal of the Mandate. A rigorous naval blockade of Palestine was used to stop Jewish survivors of<br />

the Holocaust from reaching their ancestral homeland.<br />

The 1947 Partition Plan<br />

The 1947 Partition Plan – UNGA Resolution 181 – is often seen as sanctioning the legal right of the Palestinian Arabs to a state<br />

west of the Jordan River. UN General Assembly Resolutions are not legally binding, they are no more than recommendations.<br />

The Arab rejection of Resolution 181 effectively rendered it null and void.<br />

Acquisition of Territory through War<br />

<strong>In</strong>ternational law is crystal clear about prohibiting the acquisition of territory through war. This applies to the Arab invasion of<br />

the newborn State of Israel on 15th May 1948. The Arab Legion was led by a serving British Army General, Sir John Bagot Glubb<br />

(aka ‘Glubb Pasha’). One would presume that, as a senior serving British Army Officer, he would have been under orders from<br />

Whitehall. <strong>In</strong> leading this illegal invasion, Britain itself was arguably in breach of Article 2 of the UN Charter. Moreover, the<br />

Jordanians ‘ethnically cleansed’ its conquered territory of its Jewish population, which today is considered a war crime.<br />

<strong>In</strong>ternational lawyer, Andrew Tucker says: “Jordan, Syria, Egypt had no claim to Jerusalem or ‘the West Bank’ – on the basis of any<br />

doctrinal principle of international law.”<br />

Jordan’s subsequent annexation of its conquered territory was only recognised by Britain, Pakistan and Iraq. The United Nations<br />

never recognised Jordan’s sovereignty over the territory it renamed as ‘the West Bank’. Neither did the Arab League. Quite<br />

simply, as a result of a ‘war of aggression’, it was illegal under the UN Charter, which is treaty law.<br />

8 IN TOUCH • 3 rd <strong>Quarter</strong> <strong>2020</strong>


The Six-Day War and Resolution 242<br />

<strong>In</strong> 1967 Israel regained the territory that was originally mandated to be part of the Jewish homeland in a defensive war that was<br />

intended to exterminate the Jewish state. Again, the Arab attack was illegal.<br />

You mention UNSC 242. Israel has sought peace with all the surrounding Arab states. Resolution 242 does not demand that<br />

Israel retreat from all the territory that it took control of in the Six-Day War. It calls for all parties to be able to live “in peace in<br />

secure and recognised boundaries.” It was deliberately worded that way because the UN Security Council then recognised that<br />

the 1949 Armistice Lines, which are not recognised borders in international law, were not secure. Since then Israel has entered<br />

into a peace treaty with both Egypt and Jordan, and handed back about 90% of the territory it gained in 1967.<br />

Resolution 242 and the Palestinians<br />

At the time of Resolution 242, the people today known as ‘the Palestinians’ were not considered part of the problem. <strong>In</strong> 1988<br />

Jordan renounced its territorial claim to Jerusalem and ‘the West Bank’ in favour of ‘the Palestinians’. Because Jordan had<br />

acquired the territory illegally Jordan had no legal power of disposition to pass it on to a third party. What Jordan did was a<br />

violation of the international law principle of ex injuria jus non oritur – i.e. illegal acts cannot create law. There is no doubt that<br />

in international law the State of Israel has the superior claim of sovereignty over ‘the West Bank’ and all of Jerusalem.<br />

UN Security Council Resolution 2334<br />

According to the UN Charter, only resolutions under Chapter VII are legally binding. UNSC Resolution 2334 is a Chapter VI<br />

resolution. The UN is not a legislative body; it is a political body. UN resolutions express the opinions and political will of the<br />

nations that vote for them, and have no force in law.<br />

‘Oslo’<br />

There is no principle of international law that would require the creation of a Palestinian state. What international law does<br />

require is that they are entitled to self-determination. The Palestinians were offered that through the ‘Oslo’ peace process which<br />

they have squandered. Had they concluded the Final Status Negotiations with Israel they would now have a state. Time and<br />

again they have been offered a state, the last time being in 2008 when they were offered nearly all of ‘the West Bank’, and even<br />

the Old City of Jerusalem, in return for the end of the conflict. Again they turned it down. The truth of the matter is that the<br />

Palestinian leadership want the destruction of Israel more than they want their own state.<br />

The Trump Peace Plan<br />

With his ‘deal of the century’ President Trump has called the Palestinian bluff, and offered a generous financial package if they are<br />

prepared to live in peace beside the Jewish state. The British government should be supporting this peace process. By imposing<br />

sanctions on Israel we will merely embolden the Palestinian Authority to continue its incitement to hatred and terrorism against<br />

Israel. Those who will suffer the most are the Palestinian people themselves.<br />

Yours sincerely,<br />

Hugh Kitson, Colonel Richard Kemp CBE, Marquess of Reading<br />

<strong>In</strong>spired by the Book<br />

[ With thanks to Robin Foster for<br />

identifying this passage]<br />

<strong>In</strong> his book ‘The World in Crisis 1911-1914’ Winston Churchill wrote the<br />

following upon his appointment to First Lord of the Admiralty.<br />

That night when I went to bed, I saw a large Bible lying on a table in my bedroom.<br />

My mind was dominated by the news I had received of the complete change in my<br />

station and of the task entrusted to me. I thought of the ‘peril’ of Britain, peace loving,<br />

unthinking, little prepared, of her power and virtue, and of her mission of good sense<br />

and fair play. I thought of mighty Germany, towering up in the splendour of her Imperial State and delving<br />

down in her profound, cold, patient, ruthless calculations. I thought of the army corps I had watched tramp<br />

past, wave after wave of valiant manhood, at the Breslau manoeuvres in 1907; of the thousands of strong horses<br />

dragging cannon and great howitzers up the ridges and along the roads around Wurzburg in 1910. I thought of<br />

their education and thoroughness and all that their triumphs in science and philosophy implied. I thought of the<br />

sudden and successful wars by which her power had been set up. I opened the Book at random, and in the 9 th<br />

chapter of Deuteronomy I read:<br />

Hear, O Israel: You are now about to cross the Jordan to go in and dispossess nations greater and stronger than you, with<br />

large cities that have walls up to the sky. The people are strong and tall—Anakites! You know about them and have heard<br />

it said: “Who can stand up against the Anakites?” But be assured today that the Lord your God is the one who goes across<br />

ahead of you like a devouring fire. He will destroy them; he will subdue them before you. And you will drive them out and<br />

annihilate them quickly, as the Lord has promised you. After the Lord your God has driven them out before you, do not<br />

say to yourself, “The Lord has brought me here to take possession of this land because of my righteousness.” No, it is on<br />

account of the wickedness of these nations that the Lord is going to drive them out before you, to accomplish what he swore<br />

to your fathers, to Abraham, Isaac and Jacob. (Deuteronomy 9:1-5). It seemed a message full of reassurance.<br />

3 rd <strong>Quarter</strong> <strong>2020</strong> • IN TOUCH 9


LEGACY<br />

David Pawson<br />

Friend of Israel<br />

By Robin Lane<br />

On the evening of 21 st May I<br />

heard of David Pawson’s<br />

passing to glory at the age<br />

of 90. Alongside the sadness of<br />

another much-loved Bible teacher<br />

leaving us, memories started<br />

flooding back of David’s teaching<br />

and the great help it has been to<br />

me, as well as to very many others.<br />

I had the privilege of working at<br />

Anchor Recordings for some years<br />

and thus had ready access to much<br />

of David’s teaching, which had<br />

been faithfully recorded in his<br />

churches and at conferences.<br />

A highlight for me was attending<br />

his one-day seminar titled ‘A<br />

Preacher’s Legacy’ in October<br />

2010 – when he was 80 years<br />

old. He led us through several<br />

sessions on exegesis of scriptures<br />

and sermon preparation, and then<br />

completed the day by preaching an<br />

evangelistic sermon. His passion<br />

for preaching was still so strong<br />

that when he finished the sermon<br />

his audience rose spontaneously<br />

to give him a standing ovation. It<br />

was a very special occasion.<br />

As well as being an enthusiastic<br />

Bible teacher and preacher, David<br />

was a friend of Israel. <strong>In</strong> his<br />

memoirs he admits that at first<br />

he travelled there just to see the<br />

land of the Bible. But in 1967 he<br />

“sat glued to the television screen”<br />

throughout the Six-Day War and<br />

started to gain more of an interest<br />

in the people. That interest started<br />

to emerge in his ongoing Bible<br />

teaching.<br />

<strong>In</strong> 2008 he wrote and published a<br />

book titled ‘Defending Christian<br />

Zionism’ responding to Stephen<br />

Sizer and John Stott who had<br />

written against Christian Zionism.<br />

David believed that Christians<br />

need a very clear understanding<br />

of the Bible to gain a correct<br />

perspective on the conflict in the<br />

Middle East.<br />

Perhaps his most important<br />

work on the topic is the book<br />

‘Israel in the New Testament’.<br />

He developed that text over a<br />

long period as he was invited<br />

to the ICEJ Feast of Tabernacles<br />

celebrations in Jerusalem year after<br />

year to teach on the subject.<br />

David was our main guest<br />

speaker at the Christian Friends<br />

of Israel UK Annual Conference<br />

held in Eastbourne in September<br />

2016. People warmed to him<br />

immediately when he expressed<br />

his delight at being able to teach<br />

us from the Bible at the age of 86,<br />

despite having cancer “all over<br />

his body.” He taught with great<br />

clarity and authority, first focusing<br />

on ‘The Five Crucial Covenants’<br />

among the whole set in the Bible.<br />

David Pawson speaking on the five crucial<br />

covenants in the Bible in 2016<br />

David spent just over an hour<br />

taking us through the Noahic,<br />

Abrahamic, Mosaic, Davidic and<br />

Messianic covenants.<br />

He described the party involved,<br />

the promise included, any proviso<br />

made, any penalty associated, the<br />

relevant duration and, finally, the<br />

divine purpose.<br />

<strong>In</strong> his second message, ‘Israel and<br />

the New Covenant,’ he noted that<br />

Jesus was sent to the Jews, that the<br />

New Covenant is Jewish, that the<br />

Jews were the first to benefit from<br />

it, and that the disciples were not<br />

in error when they asked Jesus<br />

about restoring the kingdom.<br />

Many of the Jews at the time<br />

rejected the New Covenant, but<br />

they will eventually benefit from<br />

it. David looked forward to the<br />

day when Jews and Christians are<br />

one flock, one new man in Christ<br />

Jesus, and live together in the new<br />

Jerusalem.<br />

David will be greatly missed, but<br />

his teaching will live on in video,<br />

audio and written form.<br />

Praise the Lord!<br />

ISRAEL AND THE NEW COVENANT<br />

David Pawson & Werner Oder<br />

Set of 3 audio CDs from the 2016 CFI UK Annual<br />

Conference.<br />

Disk 1 - David Pawson:<br />

The Five Crucial Covenants<br />

Disk 2 - Werner Oder:<br />

It Is for Freedom that Christ Has Set You Free<br />

Disk 3 - David Pawson:<br />

Israel and the New Covenant<br />

CDS131 // 3 CD set, approx 180 minutes // £10.00 (incl. UK p&p)<br />

ISRAEL IN THE NEW TESTAMENT<br />

David Pawson<br />

This exciting study reveals that both the<br />

people and the place called ‘Israel’ have a<br />

significant role in God’s future plans for<br />

world redemption. It’s a simple matter of<br />

faith in God’s faithfulness.<br />

Six books of the New Testament, now<br />

including Galatians, are used here to<br />

illustrate this important truth.<br />

B393 // 220 pages // £11.50 (incl. UK p&p)<br />

10 IN TOUCH • 3 rd <strong>Quarter</strong> <strong>2020</strong>


Resources www.cfi.org.uk/shop.php<br />

Postal savings on multiple items<br />

RUTH: UNCOVERING HIDDEN TREASURES – Mo Tizzard<br />

Mo takes her readers on an exciting journey through the verses of Ruth to show us how this Old Testament book<br />

links so clearly to the New Testament gospel and to our lives today. She uncovers the meaning behind many of the<br />

Hebrew words and discovers hidden treasures in the history, the genealogies, the laws and the customs of the day.<br />

This book reveals how together, a Gentile, a Jew and their Redeemer paint a wonderful picture of the Father’s plan<br />

of salvation.<br />

B509 // 169 Pages // £9.50 (incl. UK p&p)<br />

ISRAEL AND THE NATIONS – Pauline Shone<br />

Pauline explores God’s promises, purposes, and plans for Israel, concisely covering the biblical and historical record<br />

of the Jewish relationship to God and the land (from Abraham to today) along with some spiritual insights. Her<br />

resource-based approach to this historical and spiritual account is very pertinent and vital to today’s current events.<br />

B510 // 143 pages // £11.50 (incl. UK p&p)<br />

for resources call: 01323 410 810<br />

HILARIOUS HEBREW – Yael Breuer & Eyal Shavit<br />

Hilarious Hebrew is a book to help you memorise Hebrew words in a fun and fast way, with no tedious repetition.<br />

The method used works wonderfully for anyone, whether they consider themselves good at learning a foreign<br />

language or not. All you need to do is read the carefully constructed sentences, enjoy the illustrations or simply<br />

imagine the situations described in the sentences. You will be amazed at your ability to remember the new words!<br />

B508 // 224 Pages // £11.50 (incl. UK p&p)<br />

OH THE DEPTHS OF THE RICHES – Simon Ponsonby & Martin Charlesworth<br />

Set of 4 audio CDs from the 2014 CFI UK Annual Conference.<br />

Disc 1 - Simon Ponsonby: The Tragedy of Church History and the Jewish People<br />

Disc 2 - Simon Ponsonby: The Significance of the Jewishness of Jesus<br />

Disc 3 - Martin Charlesworth: A Biblical Overview of Israel and the Church<br />

Disc 4 - Martin Charlesworth: Communicating a Positive Understanding of Israel Today<br />

CDS127 // 4 CD set, approx 214 minutes // was £16.00 now £9.00 (incl. UK p&p)<br />

HOW WE GOT THE WORD OF GOD – (DVD) Presented by Peter Darg<br />

Walk with us through the Land of the Bible on this fascinating journey where you will learn how the Scriptures were<br />

written, preserved, codified and published.<br />

Beautifully filmed and produced in the Land of the Bible by the Bible Society in Israel, this educational video<br />

describes the history of writing the Bible, the best-selling book in the world.<br />

With Hebrew subtitles (which occasionally obscure the English)<br />

Produced by the Bible Society in Israel<br />

D153 // DVD 25 minutes // £9.00 (incl. UK p&p)<br />

UNLOCKING THE BIBLE<br />

David Pawson<br />

From Creation to Second Coming,<br />

via the rise of Israel, Jesus’ life,<br />

death, resurrection and the early<br />

church, Unlocking the Bible<br />

provides a real sense of the whole<br />

sweep of biblical history, culture<br />

and spiritual background, with<br />

implications for our lives today.<br />

B198 // 1343 pages // £15.00 (incl. UK p&p)<br />

BY GOD, I WILL - The Biblical Covenants<br />

David Pawson<br />

Teachers and preachers using the same Bible<br />

come up with many different interpretations and<br />

applications of God’s word. One of the reasons is<br />

their handling of the word ‘covenant’, which is so<br />

fundamental to scripture. The two key questions<br />

are: how many covenants has God made, and how<br />

many apply to Christians today?<br />

B482 // 107 pages // £9.00 (incl. UK p&p)<br />

3 rd <strong>Quarter</strong> <strong>2020</strong> • IN TOUCH 11


Don’t despise small beginnings for the Lord rejoices to see the work begin (Zechariah 4:10)<br />

What seems small to you might be huge to someone else.<br />

“We must read our<br />

Bibles like men digging<br />

for hidden treasure.”<br />

– J.C. Ryle<br />

Bohn Fawkes was a B17 pilot<br />

in WW2 when on one mission<br />

he sustained flak from Nazi<br />

anti-aircraft guns. Even though<br />

his fuel tanks were hit, the plane<br />

did not explode, and Fawkes<br />

was able to land the plane. The<br />

following morning Fawkes<br />

asked his commanding officer<br />

for the German shell. He wanted to keep it as a souvenir.<br />

He was told that not just one but eleven shells had been<br />

found in the fuel tank, none had exploded!<br />

When the technicians opened the missiles they found<br />

they didn’t contain explosive charges. They were clean<br />

and harmless, all except one was empty. This exception<br />

contained a carefully rolled piece of paper. On it a<br />

message had been scrawled in the Czech language.<br />

Translated, the note read: “This is all we can do for you<br />

now – using Jewish slave labour is never a good idea”!<br />

A courageous assembly line worker was disarming bombs<br />

and scribbling the note. He couldn’t end the war, but<br />

he could do something. And he did. God can do big<br />

things with small actions. Just like he did with a towering<br />

giant. Small stones looked futile to topple Goliath. The<br />

widow’s mite seemed nothing compared to the tithes of<br />

the wealthy, but God sees it all, including the motive of<br />

the heart, and Jesus used them in his day to inspire us in<br />

ours. Often people ask can any good come from such a<br />

catastrophic act of hate, such as seen in the Holocaust, but<br />

those lost in its embers still hold a legacy of hope to spur<br />

us on to make small changes and sow seeds of hope for<br />

Israel and the Jewish people even now.<br />

Guest Speakers<br />

Revd Dr Mark Durie<br />

Clive & Jane Urquhart<br />

Online Resources<br />

Christian Friends of Israel<br />

United Kingdom<br />

Join us ONLINE for this exciting event as we explore together God’s<br />

unfolding plan for Israel and the Church, seeking our Lord’s help to<br />

see more clearly.<br />

Understanding Israel Biblically<br />

There are few subjects on which Christians are so divided<br />

as the status of Israel, both today and in the future. <strong>In</strong> this<br />

presentation Mark offers a concise summary of biblical support<br />

for the restoration of Israel as a land and nation. The focus is on<br />

equipping Christians to communicate this message to others.<br />

Challenges Israel Faces<br />

The military challenge faced by Israel is well known and<br />

proven through repeated warfare. This presentation explores<br />

the spiritual roots of hatred directed against the Jews and<br />

against Israel, both by its neighbours, and by ideologies and<br />

nations outside the Middle East. It also notes implications of<br />

the increasing fracturing of the Islamic Middle East for Israel’s<br />

security.<br />

Israel & Church Today<br />

This presentation explores reasons why some Christians do<br />

not accept the legitimacy of Israel. After noting the important<br />

role of Christians in the founding of modern Israel, and the<br />

continued strategic contribution of Christians to Israel’s security,<br />

a warning is offered concerning consequences for the church<br />

when it rejects and refuses to share in God’s passion for Israel.<br />

Israel - The Next Generation<br />

What is our right response to Israel as individuals, church and<br />

nation? Building on the contribution at Balfour 100 celebration<br />

of the younger generation, the focus of this session is the<br />

upcoming generation, looking at how their understanding can<br />

and is being enhanced through contemporary communication.<br />

CFI UK online<br />

Annual Conference <strong>2020</strong><br />

REVISED ONLINE PROGRAMME<br />

FRIDAY 4 th SEPTEMBER<br />

6:45pm Opening song<br />

7:00pm<br />

7:45pm<br />

8:00pm<br />

Understanding Israel Biblically<br />

Mark Durie<br />

Coffee Break<br />

Challenges Israel Faces<br />

Mark Durie<br />

SATURDAY 5 th SEPTEMBER<br />

9:45am Opening song<br />

10:00am Israel & Church Today<br />

Mark Durie<br />

10:45am Coffee Break<br />

11:00am The Next Generation<br />

Clive & Jane Urquhart<br />

11:45am Closing song<br />

There will be an opportunity to give online to the<br />

work of CFI UK during the event. Thank you.<br />

NB. all timings are approximate.<br />

Christian Friends of Israel UK have online resources please visit: www.cfi.org.uk/shop.php<br />

Contact: CFI Communications, PO Box 2687, Eastbourne, BN22 7LZ<br />

Tel: 01323 410810 Email: info@cfi.org.uk YouTube: www.youtube.com/CFIUK Web: www.cfi.org.uk

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