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ETHIOPIA - THE CITIES

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which affords a distant view of Lake Tana, 4 smaller<br />

towers, and a battlemented parapet.<br />

Archangel Michael himself stood before the large<br />

wooden gates with a flaming sword drawn.<br />

GONDAR is a Royal and ancient historical city<br />

of Ethiopia and is in the list of UNESCO’S World<br />

Heritage Sites. It stands at an elevation of 2,300m<br />

on a basaltic ridge from which streams flanking<br />

the town flow to Lake Tana, 24klm south and was<br />

the capital of Ethiopia from 1632 to 1855. It is the<br />

home of many Emperors and Princess who lead<br />

the country from the 12 th c to the last decade of<br />

the 20 th c. To mention just a few, Emperor Suseneos,<br />

Emperor Fasiledes, Empress Mentwab, Iyasu<br />

I, Tewodros II, Empress Taitu. It is the home of the<br />

highest mountain in Ethiopia, Ras Dashen, and the<br />

Simien Mountains National Park.<br />

Nestled in the foothills of the Simien Mountains in<br />

NW Ethiopia, became the capital of Ethiopia during<br />

the reign of Emperor Fasilidas (1632-1667), who<br />

built the first of a number of castle-like palaces to<br />

be found here. He established a tradition that was<br />

followed by most of his successors, whose buildings<br />

greatly enhanced the city’s grandeur.<br />

Until the 16 th c, the Solomonic Emperors of Ethiopia<br />

usually had no fixed capital town, instead living in<br />

tents in and temporary royal camps as they moved<br />

around their realms, while their family, bodyguard<br />

and retinue devoured surplus crops and cut down<br />

nearby trees for firewood.<br />

Gondar, which rose to prominence after Ethiopia<br />

went through a long period without a fixed capital,<br />

emerged in the 17 th c as the country’s largest<br />

settlement. The city was an important administrative,<br />

commercial, religious, and cultural center. It<br />

was famous for its sophisticated aristocratic life,<br />

its church scholarship, and its extensive trade,<br />

which took its merchants to Sudan and the port of<br />

Massawa, as well as to the rich lands south of the<br />

Blue Nile. Gondar was also noted for the skill of its<br />

many craftsmen.<br />

The city retained its pre-eminence until the middle<br />

of the 19 th c, when Emperor Tewodros II moved his<br />

seat of Government to Debre Tabor and later to<br />

Mekdela. As a result, Gondar declined greatly in<br />

importance and was subsequently looted in the<br />

1880s by the Sudanese Dervishes. By the early<br />

19 th c the city was a mere shadow of its former self.<br />

Most of Gondar’s famous castles and other imperial<br />

buildings nevertheless survived the ravages<br />

of time and together constitute one of Ethiopia’s<br />

most fascinating antiquities.<br />

FASIL GHEBBI - GONDAR’S CASTLE dubbed<br />

the Ethiopian Camelot, is not a single castle, but<br />

instead is the name given to the entire complex<br />

of castles and palaces in the area. The oldest and<br />

most impressive of Gondar’s imperial structures<br />

is the two-storied palace of Emperor Fasilidas,<br />

built of roughly hewn brown basalt stones held<br />

together with mortar. Said to have been the work<br />

of an Indian architect, the building-has a flat roof,<br />

a rectangular tower in the south-west corner,<br />

It is easy to imagine the intrigue and pageantry<br />

that took place back in the seventeenth and eighteenth<br />

centuries, when Gondar, then the Ethiopian<br />

capital, was home to a number of emperors and<br />

warlords, courtiers and kings. One only has to stroll<br />

through the banqueting halls and gaze down from<br />

the balconies of the many castles and palaces here<br />

to drift back into a long-ago world of battles and<br />

court conspiracies.<br />

Although Gondar was by any definition a city, it<br />

was not a melting pot of diverse traditions, nor<br />

Ethiopia’s window to the larger world, according<br />

to Donald Levine. “It served rather as an agent for<br />

the quickened development of the Amhara’s own<br />

culture. And thus it became a focus of national<br />

pride not as a hotbed of alien custom and immorality,<br />

as they often regard Addis Ababa today, but<br />

as the most perfect embodiment of their traditional<br />

values.<br />

DEBRE BIRHAN SELASSIE CHURCH<br />

On top of a hill at the edge of Gondar lies what is<br />

considered one of the most important churches<br />

in Ethiopia. Debre Birhan Selassie was built by<br />

Emperor Eyasu II (also known as Birhan Seged,<br />

“He to Whom the Light Bows”) in the 17 th c. It was<br />

named Debre Birhan, “Mountain of Light,” after<br />

the Emperor’s nickname, as well as in honor of the<br />

church of the same name in Shewa. Nearly every<br />

inch of the church’s interior has been beautifully<br />

painted. 80 cherubic angels look down from the<br />

ceiling while saints and demons line its walls.<br />

It was miraculously spared in the Mahdist War of<br />

the 1880’s when, according to legend, a swarm<br />

of bees held off the invading soldiers, and the<br />

The ceiling, with its rows and rows of winged<br />

cherubs representing the omnipresence of God,<br />

draws most eyes. There’s space for 135 cherubs,<br />

though 13 have been erased by water damage.<br />

Aside from the cherubs the highlights have to be<br />

the devilish Bosch-like depiction of hell. A large<br />

stone wall with 12 rounded towers surrounds the<br />

compound and these represent the 12 apostles.<br />

The larger 13 th tower (entrance gate) symbolizes<br />

Christ and is shaped to resemble the Lion of Judah.<br />

Fasil Ghebbi and the other remains in Gondar<br />

city demonstrate a remarkable interface between<br />

internal and external cultures, with cultural<br />

elements related to Ethiopian Orthodox Church,<br />

Ethiopian Jews and Muslims, expressed not only<br />

through the architecture of the sites but also<br />

through the handicrafts, painting, literature and<br />

music that flourished in the seventeenth and<br />

eighteenth centuries. After its decline in the 19 th c,<br />

the city of Gondar continued to be an important<br />

commercial and transport hub for NW Ethiopia.<br />

GONDAR IN <strong>THE</strong> 20 TH CENTURY<br />

After the military occupation of Ethiopia by the<br />

Kingdom of Italy in 1936, Gondar was further developed<br />

under Italian occupation, and the Comboni<br />

Missionaries established in 1937 the Latin Catholic<br />

Apostolic Prefecture of Gondar, which would be<br />

suppressed after its only prefect’s death in 1951.<br />

During the Second World War, Mussolini’s Italian<br />

forces made their last stand in Gondar in November<br />

1941, after Addis Ababa fell to British forces six<br />

months before. The area of Gondar was one of the<br />

main centers of activity of Italian guerrilla against<br />

the British forces until summer 1943.

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