ETHIOPIA - THE CITIES
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which affords a distant view of Lake Tana, 4 smaller<br />
towers, and a battlemented parapet.<br />
Archangel Michael himself stood before the large<br />
wooden gates with a flaming sword drawn.<br />
GONDAR is a Royal and ancient historical city<br />
of Ethiopia and is in the list of UNESCO’S World<br />
Heritage Sites. It stands at an elevation of 2,300m<br />
on a basaltic ridge from which streams flanking<br />
the town flow to Lake Tana, 24klm south and was<br />
the capital of Ethiopia from 1632 to 1855. It is the<br />
home of many Emperors and Princess who lead<br />
the country from the 12 th c to the last decade of<br />
the 20 th c. To mention just a few, Emperor Suseneos,<br />
Emperor Fasiledes, Empress Mentwab, Iyasu<br />
I, Tewodros II, Empress Taitu. It is the home of the<br />
highest mountain in Ethiopia, Ras Dashen, and the<br />
Simien Mountains National Park.<br />
Nestled in the foothills of the Simien Mountains in<br />
NW Ethiopia, became the capital of Ethiopia during<br />
the reign of Emperor Fasilidas (1632-1667), who<br />
built the first of a number of castle-like palaces to<br />
be found here. He established a tradition that was<br />
followed by most of his successors, whose buildings<br />
greatly enhanced the city’s grandeur.<br />
Until the 16 th c, the Solomonic Emperors of Ethiopia<br />
usually had no fixed capital town, instead living in<br />
tents in and temporary royal camps as they moved<br />
around their realms, while their family, bodyguard<br />
and retinue devoured surplus crops and cut down<br />
nearby trees for firewood.<br />
Gondar, which rose to prominence after Ethiopia<br />
went through a long period without a fixed capital,<br />
emerged in the 17 th c as the country’s largest<br />
settlement. The city was an important administrative,<br />
commercial, religious, and cultural center. It<br />
was famous for its sophisticated aristocratic life,<br />
its church scholarship, and its extensive trade,<br />
which took its merchants to Sudan and the port of<br />
Massawa, as well as to the rich lands south of the<br />
Blue Nile. Gondar was also noted for the skill of its<br />
many craftsmen.<br />
The city retained its pre-eminence until the middle<br />
of the 19 th c, when Emperor Tewodros II moved his<br />
seat of Government to Debre Tabor and later to<br />
Mekdela. As a result, Gondar declined greatly in<br />
importance and was subsequently looted in the<br />
1880s by the Sudanese Dervishes. By the early<br />
19 th c the city was a mere shadow of its former self.<br />
Most of Gondar’s famous castles and other imperial<br />
buildings nevertheless survived the ravages<br />
of time and together constitute one of Ethiopia’s<br />
most fascinating antiquities.<br />
FASIL GHEBBI - GONDAR’S CASTLE dubbed<br />
the Ethiopian Camelot, is not a single castle, but<br />
instead is the name given to the entire complex<br />
of castles and palaces in the area. The oldest and<br />
most impressive of Gondar’s imperial structures<br />
is the two-storied palace of Emperor Fasilidas,<br />
built of roughly hewn brown basalt stones held<br />
together with mortar. Said to have been the work<br />
of an Indian architect, the building-has a flat roof,<br />
a rectangular tower in the south-west corner,<br />
It is easy to imagine the intrigue and pageantry<br />
that took place back in the seventeenth and eighteenth<br />
centuries, when Gondar, then the Ethiopian<br />
capital, was home to a number of emperors and<br />
warlords, courtiers and kings. One only has to stroll<br />
through the banqueting halls and gaze down from<br />
the balconies of the many castles and palaces here<br />
to drift back into a long-ago world of battles and<br />
court conspiracies.<br />
Although Gondar was by any definition a city, it<br />
was not a melting pot of diverse traditions, nor<br />
Ethiopia’s window to the larger world, according<br />
to Donald Levine. “It served rather as an agent for<br />
the quickened development of the Amhara’s own<br />
culture. And thus it became a focus of national<br />
pride not as a hotbed of alien custom and immorality,<br />
as they often regard Addis Ababa today, but<br />
as the most perfect embodiment of their traditional<br />
values.<br />
DEBRE BIRHAN SELASSIE CHURCH<br />
On top of a hill at the edge of Gondar lies what is<br />
considered one of the most important churches<br />
in Ethiopia. Debre Birhan Selassie was built by<br />
Emperor Eyasu II (also known as Birhan Seged,<br />
“He to Whom the Light Bows”) in the 17 th c. It was<br />
named Debre Birhan, “Mountain of Light,” after<br />
the Emperor’s nickname, as well as in honor of the<br />
church of the same name in Shewa. Nearly every<br />
inch of the church’s interior has been beautifully<br />
painted. 80 cherubic angels look down from the<br />
ceiling while saints and demons line its walls.<br />
It was miraculously spared in the Mahdist War of<br />
the 1880’s when, according to legend, a swarm<br />
of bees held off the invading soldiers, and the<br />
The ceiling, with its rows and rows of winged<br />
cherubs representing the omnipresence of God,<br />
draws most eyes. There’s space for 135 cherubs,<br />
though 13 have been erased by water damage.<br />
Aside from the cherubs the highlights have to be<br />
the devilish Bosch-like depiction of hell. A large<br />
stone wall with 12 rounded towers surrounds the<br />
compound and these represent the 12 apostles.<br />
The larger 13 th tower (entrance gate) symbolizes<br />
Christ and is shaped to resemble the Lion of Judah.<br />
Fasil Ghebbi and the other remains in Gondar<br />
city demonstrate a remarkable interface between<br />
internal and external cultures, with cultural<br />
elements related to Ethiopian Orthodox Church,<br />
Ethiopian Jews and Muslims, expressed not only<br />
through the architecture of the sites but also<br />
through the handicrafts, painting, literature and<br />
music that flourished in the seventeenth and<br />
eighteenth centuries. After its decline in the 19 th c,<br />
the city of Gondar continued to be an important<br />
commercial and transport hub for NW Ethiopia.<br />
GONDAR IN <strong>THE</strong> 20 TH CENTURY<br />
After the military occupation of Ethiopia by the<br />
Kingdom of Italy in 1936, Gondar was further developed<br />
under Italian occupation, and the Comboni<br />
Missionaries established in 1937 the Latin Catholic<br />
Apostolic Prefecture of Gondar, which would be<br />
suppressed after its only prefect’s death in 1951.<br />
During the Second World War, Mussolini’s Italian<br />
forces made their last stand in Gondar in November<br />
1941, after Addis Ababa fell to British forces six<br />
months before. The area of Gondar was one of the<br />
main centers of activity of Italian guerrilla against<br />
the British forces until summer 1943.