robert schuman centre for advanced studies - European University ...
robert schuman centre for advanced studies - European University ...
robert schuman centre for advanced studies - European University ...
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IntErnAtIonAl<br />
And trAnSnAtIonAl<br />
rElAtIonS oF tHE Eu<br />
The <strong>European</strong> Union as a political and social community<br />
is not an isolated entity but is part of, and interacts with,<br />
its larger environment. <strong>European</strong> states are confronted<br />
with internal and external challenges such as increasing<br />
religious activism and pressure on the functional and legal<br />
borders of the EU. Two research projects funded by<br />
the <strong>European</strong> Research Council under the EU Seventh<br />
Framework Programme, Religiowest and Borderlands,<br />
study the impact of these challenges.<br />
The EU is an increasingly significant international actor.<br />
The Union’s external policies, as well as those of its individual<br />
member states, exert a major impact on its neighbours<br />
and beyond. In recent years, the Centre has focused on<br />
the enlargement of the EU, the Mediterranean region, and<br />
transatlantic relations. Our current interests further include<br />
the rise of <strong>European</strong> <strong>for</strong>eign, security, and defense policies;<br />
the EU as an international actor and the EU’s military and<br />
civilian missions abroad; and the global trade regime.<br />
26 roBErt ScHuMAn cEntrE For AdVAncEd StudIES<br />
Key faculty<br />
RSCAS: Stefano Bartolini, Raffaella Del Sarto, Ulrich<br />
Krotz, Miguel Maduro, Olivier Roy<br />
EUI Departments: Marise Cremona (LAW)<br />
rElIGIoWESt<br />
This ERC-funded project, directed by Olivier Roy, aims to<br />
study how different western states in Europe and North<br />
America are redefining their relationship to religions, under<br />
the challenge of an increasing religious activism in the<br />
public sphere, associated with new religious movements<br />
and with Islam. Although each country starts from very<br />
different and specific contexts of the relationship between<br />
state, religion and public sphere, this move seems to lead<br />
to a more uni<strong>for</strong>m perception of what the relationship<br />
should be. More importantly, it seems to lead to the use of<br />
a common paradigm of what a religion is, with the consequence<br />
of pushing religions, through a complex array of