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IntErnAtIonAl<br />

And trAnSnAtIonAl<br />

rElAtIonS oF tHE Eu<br />

The <strong>European</strong> Union as a political and social community<br />

is not an isolated entity but is part of, and interacts with,<br />

its larger environment. <strong>European</strong> states are confronted<br />

with internal and external challenges such as increasing<br />

religious activism and pressure on the functional and legal<br />

borders of the EU. Two research projects funded by<br />

the <strong>European</strong> Research Council under the EU Seventh<br />

Framework Programme, Religiowest and Borderlands,<br />

study the impact of these challenges.<br />

The EU is an increasingly significant international actor.<br />

The Union’s external policies, as well as those of its individual<br />

member states, exert a major impact on its neighbours<br />

and beyond. In recent years, the Centre has focused on<br />

the enlargement of the EU, the Mediterranean region, and<br />

transatlantic relations. Our current interests further include<br />

the rise of <strong>European</strong> <strong>for</strong>eign, security, and defense policies;<br />

the EU as an international actor and the EU’s military and<br />

civilian missions abroad; and the global trade regime.<br />

26 roBErt ScHuMAn cEntrE For AdVAncEd StudIES<br />

Key faculty<br />

RSCAS: Stefano Bartolini, Raffaella Del Sarto, Ulrich<br />

Krotz, Miguel Maduro, Olivier Roy<br />

EUI Departments: Marise Cremona (LAW)<br />

rElIGIoWESt<br />

This ERC-funded project, directed by Olivier Roy, aims to<br />

study how different western states in Europe and North<br />

America are redefining their relationship to religions, under<br />

the challenge of an increasing religious activism in the<br />

public sphere, associated with new religious movements<br />

and with Islam. Although each country starts from very<br />

different and specific contexts of the relationship between<br />

state, religion and public sphere, this move seems to lead<br />

to a more uni<strong>for</strong>m perception of what the relationship<br />

should be. More importantly, it seems to lead to the use of<br />

a common paradigm of what a religion is, with the consequence<br />

of pushing religions, through a complex array of

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