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BETH TORAH TIMES WINTER EDITION -Nov-Dec 2018

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CONTINUED FROM PAGE 5<br />

CANTOR BOGOMOLNI MESSAGE<br />

After the negative results in the field of agriculture,<br />

the settlers began to establish farms for the raising of<br />

dairy cattle. The farms at the beginning were handled<br />

collectively with negative results.<br />

In 1943, two experts arrived in Sosúa: Mr. David Stern and<br />

Mr. Douglas Blackwood. The first organized a restructuring<br />

of the farms, each of approximately 50 hectares with<br />

their respective water resources. To ensure drinking water<br />

for Sosúa and the farms, the aqueduct in the mountains<br />

(Chocco) was extended. Mr. Blackwood instructed them<br />

in the management and raising of dairy cattle. He quickly<br />

gained the confidence of the settlers, since they realized<br />

that tangible and commercially interesting results could<br />

be obtained.<br />

Each immigrant or settler had according to the statutes of<br />

the DORSA the right to obtain a farm with 15 animals, the<br />

prices were established by the administration. Each month<br />

they had to pay 10 dollars as amortization of the capital<br />

plus a small interest of 3% per year. Each settler was also<br />

entitled to a job in the two small industries: the dairy<br />

factory (C.I.L.C.A. - Compañía Industrial Lechera, C. por A.)<br />

and the livestock meat products factory. These two small<br />

factories functioned initially as cooperatives.<br />

In 1945 approximately 700 people lived in Sosúa, mostly<br />

immigrant single men. Many manage to leave the United<br />

States: some, unable to adapt to the environment and the<br />

management of a farm, others (especially professionals)<br />

looking for a higher education and a better standard of<br />

living.<br />

In 1947 another group of immigrants arrived from<br />

Shanghai, China. What a trip! From Europe to China and<br />

from China to Sosúa. They were approximately 35 people.<br />

The Benjamin, Strauss, Rothenberg, Floersheim and Hecht<br />

families were among them.<br />

The year 1950 is considered the last year of Jewish<br />

immigration to Sosúa. The last two families that were<br />

accepted as settlers were the Reuter and the Neuman<br />

families, both from Israel.<br />

Although Sosúa was planned as a refuge for Jewish<br />

immigration of at least 2,000 people only 800 arrived.<br />

As we said, after 1945, many went to the United States or<br />

Mexico and also a few returned to Germany. The problems<br />

of the first years - however - were overcome and Sosúa<br />

progressed and expanded in every way.<br />

Sosúa in those days, maintained a theater, a movie theater,<br />

a synagogue, a hospital with excellent service and a school.<br />

The latter very soon gained a very good reputation thanks<br />

to its director, the unforgettable Dr. Robischek, outstanding<br />

doctor of Vienna, known for his works of investigation in<br />

the bacteriological field in addition to a solid connoisseur<br />

of the Jewish sources.<br />

Pioneers cannot forget the “Oasis” or the Cafehouse, or<br />

Kneipe, or Taberna, a meeting point for friends. There<br />

they played cards, adjusted the last prices of CILCA, drank<br />

Dominican coffee or simply met people to chat over a little<br />

bit of tea.<br />

There was also the celebration of the Jewish holidays:<br />

Hanukkah, Purim and Passover. In the cultural sense,<br />

the settlers remained faithful to their European culture,<br />

mainly German and Austrian. It is interesting to note<br />

that despite the fact that almost all the immigrants from<br />

Sosúa were expelled from their home countries, under<br />

discriminatory and extremely humiliating conditions, they<br />

always maintained the cultural ties that bound them with<br />

the traditions and customs of their countries of origin. In<br />

Sosúa you could hear phrases like: “cooked or not-cooked<br />

at 12.30 we are going to eat” or, “in my country, Germany,<br />

things were like that”, etc. In the religious aspect, it could<br />

be said that the colonists were liberal traditionalists, with a<br />

strong tendency to assimilate to the environment. Children<br />

from the communities of Santo Domingo and Sosúa under<br />

the circumstances of the first years, many immigrant men<br />

married Dominican women and formed, in the cultural and<br />

religious sense, mixed marriages. The interesting thing is<br />

that these marriages, exposed from the point of view of<br />

the Jewish tradition, to a strong assimilation to the gentile<br />

environment, were able to preserve in their children and<br />

even in their grandchildren traits of the Jewish tradition<br />

and culture. In the first 30 years, some families managed<br />

to make some capital and sent their children to the United<br />

States to receive a better education. The majority of these<br />

children never returned to settle in the country again.<br />

Tourism in Sosúa ... Tourism (especially German) and<br />

foreign investment -especially in real estate- has changed<br />

the face of this town founded by Jewish settlers 80 years<br />

ago. Sosúa is today one of the picturesque villages in the<br />

northern part of the country, whose life is closely linked to<br />

modern tourism (all inclusive).<br />

52 <strong>BETH</strong> <strong>TORAH</strong> <strong>TIMES</strong>

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